Atos 24
Text-Critical English New Testament (ENG_TCE) vs AAI
1 Five days later the high priest Ananias came down withthe elders and an attorney named Tertullus. They presented their case against Paul to the governor.
1 Veya etei umat roun sasawar ufunamaim firis gagamin Ananias regaregah ai’in afa naatu ofafar so’obayan orot wabin Tertulus bairi hire hin Caesarea hitit. Naatu Paul ana kakafih hibow hitit gawan Felix nanamaim ubar hitin.
2 When Paul had been summoned, Tertullus began to present his case before Felix, saying, “Since we have experienced much peace because of yoʋ, andprosperity is coming to this nation by yoʋr foresight,
2 Imaibo Paul hibai hina hirun naatu Tertulus busuruf ubar itin eo, “Felix o i gawan orot gewas so’ob wairaf, o a aiwob i gewasin bonawiyi manin maiyow tufuwamaim tama. Naatu sawar hi’afe’af iwowab maiye ata tafaram ana gewasin isan.
3 both in every way and in every place we acknowledge it, most excellent Felix, with the utmost gratitude.
3 Efan tata’amaim naatu ef tata’ane, o a merar ayiy asinaf gewasin iti isan, abiyasisir gagamin maiyow o isa.
4 But so that I may not detain yoʋ any further, I request that, in yoʋr forbearance, yoʋ would hear us briefly.
4 Ayu men akokok boro a veya gagamin anab, baise abifefeyani mar kafai tain inarub au tur ukwarihiwat anao inanowar.
5 For we have found this man to be a pestilent fellow, an instigator ofdissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
5 Iti orot i kou’obo’obowanayan, naatu wow atubob i iti orot ebimamataren, Jew sabuw hai tafaram wanawanan iti orot i ku’obo’obow kakafih temamatar, naatu kou’ay wabin Nazareth Kou’ay i’ukwarin sabuw etei ebobonawiyih.
6 He even tried to desecrate the temple, so we seizedhim.
6 Naatu Tafaror Bar gagamin bisnowanowah atita’ur, imih afatum ai ofafar eo na’atube boro atibatiy.
7 — ausente —
7 Baise Baiyowayan hai orot ukwarin wabin Lisias fokarin maiyow narun e’abar giyi orot umai’imaim bosair, naatu sabuw iyab ubar hibitin iyunih baina o namaim baibatiyin isan iuwih.
8 By examining him yoʋrself yoʋ will be able to learn the truth about all these accusations we are making against him.”
8 Imih o taiyuw iti orot inabibatiy boro inaso’ob sawar abisa isan aki ubar abitin boro inatita’ur.”
9 The Jews alsojoined in the accusation, claiming that these things were so.
9 Jew sabuw hirun hikofan ubar hitin hio, “Abisa iti orot eo i turobe.”
10 When the governor motioned for him to speak, Paul responded, “Knowing that yoʋ have been ajudge over this nation for many years, Iall the more cheerfully make my defense concerning these charges against me.
10 Gawan orot Paul isan umanamaim iman tur tao isan, naatu Paul eo, “Ayu aso’ob kwamur moumurih maiyow o Jew sabuw hai tur ikaif. Isan imih ayu abiyasisir o namaim ayu taiyuwu ana wasfafaru’umih.
11 Yoʋ can ascertain that it has not been more than twelve days since I went up toworship in Jerusalem.
11 O taiyuw itita’ur kusoso’ob veya 12 na’atube i sawaraka, ayu ayen an Jerusalem atitit i God kwafirin isan.
12 Neither in the temple courts, nor in the synagogues, nor anywhere in the city did they find me arguing with anyone or stirring up a crowd.
12 Naatu men kafa’imo Tafaror Bar gagamin wanawanan Jew sabuw bairi agamigam hi’itu’imih, na’atube men kafa’imo Kou’ay Baremaim naatu nati bar merar gagamin wanawanamaim kakafin baimatarin isan aku’obo’obowamih.
13 Nor can they offer anyproofagainst me concerning the things of which they now accuse me.
13 Naatu abisa ayu kakafin sinaf hirouw ubar hitu teo boro men anayabin gewasin ta hinao inanowaramih.
14 But I confess this to yoʋ, that according to the Way, which they call a sect, I serve the God of our fathers, believing everything that iswritten throughout the Law and in the Prophets,
14 Ayu iti bebeyan aorereb inanowar. Ayu i God uwai’inah hikwakwafir i boun akwakwafir naatu Ef nati i abi’ufunun isan ayu yawas boubun baimatarin hirouw teo. Naatu ayu i sawar tutufin etei Moses ana ofafaramaim naatu dinab hai Bukamaim hikikirum etei abitumatum.
15 having a hope in God, which these men themselves also accept, that there will be a resurrectionof the dead, both of the righteous and the unrighteous.
15 Naatu iti sabuw God isan nuhih fot hima tekakaif na’atube ayu auman nati not ta’imon abai ama akakaif, sabuw kakafih naatu gewasih etei boro morobone hinamisir maiye.
16 Because of this Istrive the way I do, always having a clear conscience beforeGod and men.
16 Imih ayu mar etei asisinaftobon God matanamaim naatu sabuw matahimaim au not etei roumutufurinamaim nama anabow.
17 After being away for many years, I came to bring charitable gifts to my nation along with offerings.
17 Kwamur moumurih maiyow ayu Jerusalem ai hamiy ufunamaim abow aremor, imih amatabir maiye anan i kabay abai sabuw yababan wairafih baibaisih isan naatu sibor auman ya’inamih ana.
18 While I was doing this,some Jews from Asia found me in the temple courts as I was completing the rite of purification, without any crowd or commotion.
18 Ayu iti asisinaf ana maramaim Tafaror Bar wanawanan ana sebosebomaim hitita’uru, ofafar eo na’atube kouksouwen abai yomanin a’asa’ub ufunamaim, nati’imaim sabuw rou’ay en naatu uruw auman en.
19 They ought to be here before yoʋ and make an accusation if they have anything against me.
19 Baise Jew sabuw afa Asia’ane hinan i nati’imaim, igewasin nati sabuw i mi’itube hitan o namaim, saise au kakafih afa hitasoso’ob na’at ubar hititu hitao.
20 Or these men themselves shouldstate what wrongdoing they foundin me when I stood before the Sanhedrin,
20 O sabuw iti tebatabat kwibatiyih ayu abisa kakafin hai kaniser (Sanhedrin) hinunuwet biyau’umaim hititita’ur boro hinao inanowar.
21 other than this one thing that I cried out while standing among them: ‘It is regarding the resurrection of the dead that I ambeing tried by you today.’ ”
21 Baise sawar ta’imon nahimaim asinaf i kakafin hirouw teo i iti. Morobone misir maiye isan abibinan hibuwu ana o namaim abat kubibabatiyu.
22 After hearing these things, Felix, who knew the facts concerning the Way in great detail, had them adjourn, saying, “When Lysias the commander comes down, I will decide your case.”
22 Imaibo Felix iti Ef isan nonowar gewas ufunamaim, tur rufut au’uf nawiy. Naatu Paul iu, “Baiyowayah hai orot ukwarin Lisias nan natitabo a tur anonowar boro ana fufufun anao inanowar.”
23 Then he ordered the centurion to keep Paul in custody, but to allow him a certain measure of freedom and not to prevent his own people from attending to his needsor visiting him.
23 Naatu Felix baiyowayan orot gagamin babanamaim iu, “Paul inakif, baise baibasit initin nama naremor naatu tain tuwan baibasit initih abis nakokok na’at hinibais nama.”
24 After several days, when Felix came back with his wife Drusilla, who was Jewish, he sent for Paul and listened to him speak about faith inChrist.
24 Veya bai’ab na’atube ufunamaim Felix aawan Drusila hairi hina. Drusila i Jew babin, Paul isan tur iyafar na tit naatu baitumatum Jesu Keriso wanawananamaim ema’ama isan idudur hima hinowar.
25 But as Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said in response, “Go away for now, and when I get an opportunity I will call for yoʋ.”
25 Naatu Paul ma gewasin, yawas kaifin ma gewas, yawas mutufurin ma naatu baibabatiyen gagamin God boro sabuw nabibatiyih isan bidudur Felix bir naatu eo, “O i boro inihamiyu, veya gewasin ta anab maiye boro isa tur aniyafar.”
26 At the same time he was hoping that Paul would give himmoney, so that he might release him. So he would send for Paul quite often and converse with him.
26 Felix ana notamaim Paul boro kabay ta titin imaim ana tur tatubun isan mar etei eaf ena hairi tema tibidudur.
27 But after two years had passed, Felix was succeeded by Porcius Festus. And wishing to gain favor with the Jews, Felix left Paul in prison.
27 Kwamur rou’ab sasawar ufunamaim Posias Festus yen Felix ana efan bai igawan. Naatu Felix Jew sabuw baiyasisir i wabin bora’ahin isan Paul diburamaim ihamiy ma.
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