Romanos 3
George Noyes Bible (ENG_NOY) vs AAI
1 What then is the advantage of the Jew? or what the benefit of circumcision?
1 Jew orot inamamatar boro Ufun Sabuw inanatabirih? Naatu a’ar kanabin hina’a’afuw ana gewasin i boro men tomar inab?
2 Great, every way. In the first place, because they were entrusted with the oracles of God.
2 Ef tata’ane etei i gewasih, wantoro’ot God ana tur i Jew sabuw hitutumih hitih.
3 For what? If some were unfaithful, shall their unfaithfulness make God unfaithful?
3 Baise sabuw afa men hibitumitum isan, kwanotanot God ana omatanen isan boro men nabosunusunub?
4 Far be it! yea, let God be true, and every man a liar; as it is written, “That thou mayst be justified in thy words, and mayst overcome when thou art arraigned.”
4 En anababatun! God ana tur i mar etei turobe, baise sabuw i baifuwenayah. Buk Atamaninamaim iti na’atube hikirum,
5 But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)
5 Baise it ata sinaf kakafihimaim God ana sinaf gewasin bebeyan natit sabuw hina’i’itin ana veya, it boro mi’itube tanao? God baifuwenamaim yan so’ar baimakiy ebitit? it i anababatun taikoko’aw tao kwanekwan.
6 Far be it! For then how shall God judge the world?
6 Nati tur i men turobe tao’omih, anayabin sinaf nati na’atube nama’am, God boro mi’itube tafaram ana sabuw nibatiyih?
7 For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?
7 Orot babin ta boro nagam nao, “Ayu i men bosunusunubayan, baise au bowabowamaim turobe God nowan tit irerereb sabuw hi’itin God hifai tebobora’ara’ah, aisim God ayu kakafu rouw eo ekukusairu?”
8 And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.
8 Naatu iban boro kwanao maiye, kakafin tanasinaf, saise sinaf gewasin boro ine natit. Sabuw afa ayu iti na’atube o hirouw higam tiu’uwu, God nati sabuw boro baimakiy nitih.
9 What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.
9 Iti sawar ana an i abisa? It Jew ata gewasin i ra’at Eteni Sabuw tanatabirih? En anababatun! Jew sabuw naatu Eteni Sabuw etei i bowabow kakafin ana fair babanamaim tama’am.
10 As it is written: “There is none righteous, no, not one;
10 Buk Atamaninamaim iti na’atube hikirum,
11 there is none that hath understanding, there is none that diligently seeketh God;
11 Men yait ta ana not rerekabin,
12 they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.
12 Etei hitatabir kouh God hitin,
13 Their throat is an open sepulchre; with their tongues they have practised deceit. The poison of asps is under their lips.
13 Sikah dub i tahahab sabuw tetotonan,
14 Their mouth is full of cursing and bitterness.
14 “Awah i orarafen awan karatan naatu tenakuyakuy.”
15 Swift are their feet to shed blood;
15 “Iti sabuw umah i rara awan karatan.
16 destruction and misery are in their ways;
16 Menamaim tenan ma kakaf naatu gurugurusen mar etei imaim emamatar,
17 and the way of peace they know not.
17 Naatu tufuwamaim ma ana ef i men hiso’ob.
18 There is no fear of God before their eyes.”
18 Naatu God matanamaim men kafa’imo tibibiruw.”
19 Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.
19 Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.
20 Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.
20 Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.
21 But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,
21 Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.
22 even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.
22 It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.
23 For all have sinned, and fail of obtaining the glory which cometh from God;
23 Anayabin sabuw etei bowabow kakafin hisinaf naatu God ana gewasin bain isan umah kabom.
24 being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,
24 Baise manaw kabeber God ana siwar na’atube Jesu Keriso wanawananamaim na it ata kakafihine tubunit botaitit tatit.
25 whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;
25 Bowabow kakafin notawiyen isan God Keriso biyan siboromih yai, ana rara suwa re saise baitumatumamaim tanan biyan tanatit. Sawar iti na’atube sinaf saise bebeyan ti’obaiyit i ana ef i mutufurin. Anayabin I ana yatenub kakafiyin imaim bowabow kakafih marasika tasisinaf isubun rabon.
26 in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.
26 Naatu iti boun it ata veya’amaim i turobe ebi’obaiyit i ana ef mutufurin. Imih i karam sabuw iyab Jesu tibitumitum boro nafufunih gewas nayamutufurih.
27 Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.
27 Isan imih it boro abisa isan tanaora’ara’at? Ofafar tabobosiyasiyar isan tarara’at? En anababatun! Baise baitumatum isan i tarara’at.
28 We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.
28 Anayabin sabuw iyab tibitumatum i hai ef mutufurin rouw ebowabow men ofafaramih.
29 Or is God [[the God]] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.
29 Imih kwanotanot God i Jew sabuw akisih hai God? Ai kwanotanot Ufun Sabuw auman hai God? Baise anao kwananowar, iti God i Ufun Sabuw auman hai God.
30 Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.
30 Kwanaso’ob God i ta’imon men rou’ab, imih sabuw iyab hai ar kanabih hi’afuw o men hi’afuw etei i baitumatum ta’imonamaim hiyawas.
31 Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.
31 Kwanotanot iti baitumatumamaim aki ofafar abobosa’ir? En anababatun, aki i ofafar aiwa’an tit ana efan bai ebirerereb.
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