Tiago 3
The New Testament with Commentary (ENG_F35) vs AAI
1 My brothers, not many of you should become teachers, knowing that weshall receive a stricter judgment.
1 Taitu men moumur na’in bai’obaiyenayah mataramih kwaniwa’an. Anayabin kwa kwaso’ob, it iyab bai’obaiyenayah, baibatebat ana veya God boro fokarin maiyow nibatiyit, men sabuw maiyow nabibabatiyih na’atube’emih.
2 Because we all stumble in many things. If anyone does not stumble in word, he is a perfect man, being able to bridle the whole body as well.
2 It etei’imak mar etei ef ta ta’amaim tare’ere, baise orot yait awanamaim tur ititit, naatu men nasisinaf kwanekwan na’at, nati orot wanawanan i rousouwin, imih i karam biyan boro nanutitiy gewas nabonawiy.
3 Consider, we put bits in horses' mouths for them to obey us, and we guide their whole body.
3 Ana’itinin ta i iti, horse mo’on murab ina’utan naatu o menamaim namih kukokok murab inatain, horse gagamin na’in boro natatabir o a kokomaim nan.
4 Consider also the ships: although they are so large and are driven by fierce winds, they are guided by a very small rudder wherever the impulse of the pilot may desire.
4 Na’atube wa gagamin na’in kwana’itin, yaurabad gagamin ebababin, baise murab kikimin maiyow nati wa ana gunigamaim hi’utan inu’in, orot menamaim namih ekok ea’abar murab kikimin karam boro wa gagamin na’in narowen mutufur orot ana kokomaim nan.
5 So also the tongue is a small member and boasts great things. Just look at how great a forest a little fire can kindle!
5 Imih kwana’itin menat i kikimin maiyow biyat turin, baise ana o kwanekwan i yumatan ta. Naatu itinin ta i iti, wairaf kikimin maiyow natamun nare’er kutor gagamin na’in boro na’arah ni’afiy.
6 And the tongue is a fire! The organization of wickedness,that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell.
6 Imih menat i wairaf na’atube in etoto’ab. Menat i tafaram ana kakafin an. Biyat wanawanan ma, not kakafih faram at umat etei susuw, ata yawas tutufin etei bonawiy Baimakiy Ana Efanamaim wairaf wan eyayara’ah na’arahimih.
7 Every kind of animal and bird, reptile and sea creature, is tamed and has been tamed by the human race,
7 Me yan ana sawar naatu riy yan ana sawar etei karam boro sabuw hinimanamen, afa himanamenaka, sigarafor, mamu, uway, kok, uma’ar, naatu siy.
8 but no one among men is able to tame the tongue—an uncontrollableevil, full of deadly poison.
8 Baise orot babin men yait ta menat imanamimih. Menat i sawar kakafin moromorob naatu bibirin men karam inimutufur.
9 With it we bless Godand Father,and with it we curse the people who have been made in God's likeness.
9 Menatamaim Tamat God ana merar tayi tabobora’ara’ah baise menat ta’imonamaim taituwat God ana’itininabe bimatarih i tao’orarafih maiye.
10 Out of the same mouth proceed blessings and curses. My brothers, these things should not be that way.
10 Awat i ta’imon, baise merarayow naatu orarafen hairi i efan ta’imon tititit. Taitu iti na’atube men nama.
11 A spring does not send out sweet and bitter water from the same opening, does it?
11 Harew buruburur ana sou’umaim karam boro harew naatu riy hairi sou ta’imon hinayen? Men karam.
12 Can a fig tree, my brothers, bear olives, or a grape vine figs? Thus no spring yields salt water and sweet.
12 Taitu, fafou nabiw men karam boro olive ro’on nayai, naatu grape nabiw na’atube men karam boro fafou ro’on nayai. Riy yan i na’atube men karam boro tomatom ana harew inahun.
13 Who is wise and understanding among you? Let him exhibit his works in the meekness of wisdom, by his good way of life.
13 Orot yait kwa wanawanamaim not wairafin naatu ukwarin rerekabin nama’am i boro taiyuwin nayare tur hamehamen naatu yawas gewasin nasisinaf kwana’itin. Sinaf nati i ukwar rerekabane enan.
14 But if you have bitter envy and selfish ambition in your heart, do not boast and lie against the truth—
14 Baise o dogor wanawanan tenakuyakuy, bobowen, kabat ibun wa’ir ema’am, men o not wairafih inarouw inaora’at, turobe ana bowabow inayaubimih.
15 such ‘wisdom’ is not coming down from Above, but is earthly, sensual, demonic.
15 Not nati na’atube i men marane enan, baise iti tafaram nowan. Orot babin biyahine naatu demon mowan biyanane enan.
16 Because where envy and selfish ambition exist, there is unruliness and every foul practice.
16 Anayabin menamaim bobowen naatu kabat ema’ama nati’imaim i fanasair naatu sawar kakafih ta ta imaim temamatar.
17 In contrast, the wisdom from Above is first pure, then peaceable, gentle, compliant, full of mercy and good fruits, without partiality and without hypocrisy.
17 Baise not marane enan ana itinin wantoro’ot i aurin kato en; tufuw wairafin, ana tur hamehamen, kabeberayan, ana ofonah maumurih, ana bowabow ro’on gewasin, wanawanan men rerekabin.
18 Now the fruit of righteousness is planted in peace by those making peace.
18 Imih sabuw iyab tufuwamaim tufuw ana ub tetatanum yomaninamaim boro gewasin hinafour.
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