1 Pedro 3
The New Testament with Commentary (ENG_F35) vs AAI
1 Similarly,wives, be submissive to your own husbands, so that even if some are disobedient to the Word, they may be won over, without a word, by the conduct of their wives
1 Baibin, a’aaw oro’orot fanah kwanab kwanayara’iyi babahimaim kwanama, saise a’aaw oro’orot God ana tur gewasin men nabitumitum boro kwa ayawas gewasinamaim dogoron kwanikitabir hinan baitumatumayah hinamatar. Men kwa a turamaim baise kwa a yawas ana itininamaim.
2 (having watched your pure behavior accompanied by respect),
2 Anayabin kwa ayawas ana itinin i uhewbitan.
3 whose adorning should not be the outward one of braiding hair and wearing gold, or putting on fine clothing,
3 Kwa baibin men taiyuw biya ufunane ana itininamaim kwaniwa’an kwanan sa’er kwanamatar, arib a baisuwaramaim, tain tenasour o debad ya’amaim, o faifuw osenamaim. Nati sa’er boro men nama manin.
4 but rather the hidden person of the heart, with the incorruptible adorning of the gentle and quiet spirit that is of great value before God.
4 Baise nati efanin, kwa a yawas wanawanan ana sa’er hina’i’itin i tufuw nuwarob naatu yara’iyen. Sa’er iti na’atube God i’itin i ra’at naatu igewasin kwanekwan.
5 For this is how the holy women who hoped in God in former times also adorned themselves, being submissive to their own husbands,
5 Marasika baibin iyab kakafiyinamaim hima’am, i hai nuhifot God biyanamaim hiyei sa’er himatar, anayabin i a’aawah oro’orot babahimaim hima.
6 as Sarah obeyed Abraham, calling him ‘lord’, whose (f) daughters you becameby doing good and not being afraid of any intimidation.
6 Babin Sarah i nati na’atube ma, Abraham fanan bosiyasiyar naatu ana regah rouw eaf. Kwa i Sarah natunatun, kwa gewasin kwanasisinaf na’at, boro men abisa ta isan kwanabir.
7 Similarly,husbands, live together knowledgeably as with a weaker vessel,according honor to the wife especially as being a joint heir of the grace of life,for your prayers not to be hindered.
7 Kwa oro’orot auman a’aaw baibin kwanasu’ubih gewas bairi kwanama, baibin i ririmih men boun kwa fair kwabai kwama’am na’atube. Isah sinafumih erekakaf kwanasinaf, anayabin wanatowan ana siwar God nabit, i auman boro bairi nafarami. Nati na’atube kwanasisinaf ayoyobanamaim boro men sawar ta a ef nahirimih.
8 Finally, all of you be like-minded, compassionate, loving as brothers,tenderhearted, courteous,
8 Abistan anotanot yomaninamaim anao kwananowar auman anisawar. Kwa turanah bairi anot ta’imon, ananiyan ta’imon; sabuw bairi kwaniyabow tait ruburub na’atube, naatu turanah isah kwanayara’iyi naatu kwananot yawananih.
9 not returning evil for evil or reviling for reviling, but instead blessing, knowing that you were called to this so that you may inherit a blessing.
9 Tur kakafin hina’u’uwi o hinao’orarafi men wan kwanay, baise nati efanin baigegewasinamaim wan kwanay, anayabin baigegewasin i God eomatani boro nit ana maramaim kwa na’a’afi.
10 For:
10 Anayabin Buk Atamaninamaim iti na’atube hikirum hi’o,
11 — ausente —
11 Sinaf kakafin nihamiyen natatabir gewasin nasinaf,
12 — ausente —
12 Anayabin sabuw hai yawas mutufurin Regah ekakaifih,
13 Now who is he who will harm you if you become imitators of the good?
13 Bowabow gewasin kwanasisinaf isan yait boro kwa ni’a’afiyi naborabirabi?
14 But even if you should suffer for righteousness' sake, you are blessed. “Do not fear what they fear, neither be troubled.”
14 Baise gewasin kwasisinaf isan kwanabi’akir, kwa i boro baigegewasin kwanab, imih men yait ta isan kwanabir naatu kwaniyababan.
15 Rather, sanctify the Lord Godin your hearts, and always be ready with an answer for everyone who asks you a reason concerning the hope that is in you, with meeknessand respect;
15 Baise Keriso isan yatenanub dogor tutufin etei kwanab naatu Regah na’atube isan kwanakakafiy kwanakwafir.
16 keeping a good conscience, so that wherein they speak against you as evildoers,those who revile your good way of life in Christ may be put to shame.
16 Baise sabuw isah yara’iyen naatu kakafemaim kwanasinaf. A not gewasinamaim iu’uwi mar etei imaim kwanasinaf, saise ubar hinabit ana maramaim sabuw iyab Keriso ana gewasin isan tur kakafih hina’u’uwi boro hai tur isan biyah na’ohow.
17 For it is better to suffer for doing good, should the will of God so determine, than for doing evil.
17 Anayabin God ana kok gewasin kwanasisinaf isan kwanabi’akir, i gewasin maiyow, naatu kakafin kwanasisinaf isan kwanabi’akir i men gewasin.
18 Because Christ also suffered on account of sins, once for all,the righteous on behalf of the unrighteous, that He might bring us to God; having been put to death, to be sure, in flesh, but having been made alive in spirit;
18 Anayabin sabuw etei hai kakafin isan Keriso mar ta’imon morob, sabuw gewasih naatu sabuw kakafih isah, saise tabonawiyit tatan God nanamaim tatatit. Biyan i morob, baise ayubin i yawasin.
19 in which He also went and made a proclamation to the spirits in prison
19 Naatu Anunin na sabuw murubih ayubih ana diburamaim hiya hima’am isah binan.
20 who formerly were disobedient, when the patience of God kept waiting in the days of Noah, while the Ark was being prepared,in which a few, that is eight, souls were brought safely through water.
20 Iti sabuw i Noah ana wa wowowab ana veya, ayubihine God fanan hisair, baise God yaten nub ma sabuw etei eight buwih wa wanawanan hirun gis yey ana veya, harew wanane tafafarih hima.
21 This is an antitypeof baptism, that now saves us also (not the removal of physical filth, but the appeal into God from a good conscience) through the resurrection of Jesus Christ,
21 Naatu iti harew i bapataito ana i’inanen boun imaim kwa iyawasi. Men biya kato ekukusouw, baise not gewasin iuwi God kwa’o’omatan isan. Jesu Keriso morobone mimisir imaim kwa iyawasi.
22 who is at the right hand of God, having gone into heaven, angels and authorities and powers having been made subject to Him.
22 Naatu yen au mar naatu God ana asukwafune mare ema’am, tounamatar etei naatu mar hai fair hai roubabaruwen etei i babanamaim ebobonawiyih.
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