1 Coríntios 8
The New Testament with Commentary (ENG_F35) vs AAI
1 Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies.
1 Boun i akokok bay sawar murubih isah kwasisibor isan kwakirum nan i anao kwananowar. Tur anababatun it etei’imak iti sawar isah i taso’ob. Naatu iti so’obamaim it wowabit tayen tabi’orot. Baise yabow i wowabit gewas orot babin tabibais.
2 And if anyone thinks that he knows anything, he has come to know nothing yet as he ought to know.
2 Orot yait sawar etei so’ob rouw eo, men kafa’imo abisa ta so’obamih.
3 But if anyone loves God, this one is known by Him.
3 Baise orot yait God ebiyabow God nati orot i su’ub naatu ekakaif.
4 Therefore, concerning the eating of things offered to idols, we know that an idol is nothing in the world, and no one else is God except the One.
4 Sabuw afa bay wagabur isah hisisibor hibow te’aa isah anao kwananowar, wagabur i men God, naatu God i ta’imon maiyow, tafaram wanawanan men god ta sisibinamaim ema’am.
5 For even if there are so-called gods, whether in heaven or on the earth (since there are many ‘gods’ and many ‘lords’),
5 Turobe sabuw afa boro hinao, mar wanawanan naatu tafaram wanawanan wagabur i awan karatan. Turobe wagabur, yoyom i moumurih na’in.
6 yet for us there is one God, the Father, out of whom are all things and we into Him, and one Sovereign Jesus Christ, through whom are all things and we through Him.
6 Baise it ata God i ta’imon, Tamat i akisin biyanane sawar etei himatar naatu i wanawananamaim it tama’am, naatu ata Regah Jesu Keriso i ta’imon, i akisin wanawananamaim God sawar etei eo himatar naatu i akisin wanawanan it tama’am.
7 However, this knowledge is not in everyone; but some, with consciousnessof the idol, still eat it as offered to an idol, and their conscience, being weak, is defiled.
7 Baise sabuw moumurih na’in iti men hiso’obamih. Sabuw iti na’atube marasika hima hisisinaf au naniyah in, imih bay hibow te’aa i tenotanot wagabur isah hisisibor hibow te’aa terarouw, naatu hai notamaim iu’uwih biyah gubagub matar, anayabin kakafin gewasin kusibin ana not i ririmin.
8 But food does not commend us to God; for neither if we eat are we better off, nor if we do not eat are we worse off.
8 Baise bayumaim boro men nabuwit tanan God sisibin tanatitamih, bay tana’ani’aan na’at God boro men natawanamih, naatu men tana’ani’aan God boro men it gewasit narouw na’omih.
9 But take care lest somehow this ‘right’ of yours become a stumbling block to those who are weak.
9 Baise kwanakaifi gewas, kwa hirufami kwatit yawas kwabaib men imaim kwanasinaf taituwa iyab hai baitumatum ririmin tema’am kwanikwarisihimih.
10 For if someone who is weak sees you with your knowledge eating in an idol's temple, will not his conscience be emboldened to eat things offered to idols?
10 Anayabin o iso’ob abisa kusisinaf, imih o boro wagabur hai kwafiren bar wanawanan sibor inabow inaa. Baise orot ta ana not ririmin o na’i’iti boro fair na’atube nab naatu gem tafanamaim wagabur isah hisisibor boro nabow na.
11 And so the weak brother, for whom Christ died, will be wasted because of your knowledge.
11 Naatu taituwa ana not ririmin ma’ama o aso’obamaim ana not i’asabun, inaso’ob nati taituwa isan Keriso morob.
12 But when you thus sin against the brothers and wound their weak conscience, you sin against Christ.
12 Imih o taituwa isah bowabow kakafin iti na’atube isinaf hai not ririm feher kubitih, nati i o Keriso isan bowabow kakafin kusisinaf.
13 So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall.
13 Isan imih ayu abisa ani’aanimaim aiwa’an taituwau bowabow kakafin wanawanan re’er ayu nati for men ana’aan maiye, saise men ana sinaf maiye nare.
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