Romanos 9
Diaglot NT - 1865 (DIAGLOT) vs AAI
1 Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;
1 Ayu i Keriso wabinamaim tur anababatun ao, men abifufuwenamih. Anayabin dogorou naniyan atatatam Anun Kakafiyin ebibasit ayu abisa ao.
2 that grief to me it is great, and unceasing anguish in the heart of me.
2 Ayu dogorou wanawanan yababan awan karatan, naatu baiyufarir isan abiwa’an men ekakaram.
3 Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;
3 Anayabin ayu au sabuw, biyau finimu turin naatu au rara anababatun, i wabihimaim mi’itube God tao rarafu. Naatu Keriso’one hita’afuru’umu atatit nabin,
4 who are Israelites, of whom the sonship, and the glory, and the covenants, and the lawgiving, and the religious service, and the promises,
4 saise Israel sabuw yawas hitab, God natunatunamih hitamatar: ana marakaw, ana obaibasit, ana obaiyunen tur hitab, kwafiren anababatun, naatu ana omatanen isah tirerereb.
5 of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.
5 Nati sabuw hai a’agir kwafe’en i Hebrew big ana kik owe’owen, imaim gin tanay boro tanan Keriso ana tufuw ana’an tanatit. God akisinamo sawar etei ana bonawiyenayan tanabora’ara’ah wanatowan wanatowan. Amen.
6 Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.
6 Baise God ana omatanen i men ta baifuwenamih, mar etei i yabih temamatar. Iti ao anayabin Israel sabuw etei hai tufuw ana’an i Israelane hitufuw, baise etei’imak boro men hinan Israel sabuw hinamataramih.
7 Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,
7 Na’atube Abraham ana rara’ane hitutufuw men etei Abraham natunatunamih. Bukamaim God iti na’atube eo hikirum inu’in kwaso’ob. “O natu Isaac ana rara’ane iti omatanen abit boro i hinab.”
8 this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.
8 Tur iti na’atube ana kubuna kwananowar, God natunatun i men Abraham ana rara’amaim hitutufuw akisih ebowabowamih. Baise sabuw iyab omatanenane hitutufuw God natunatun i nati sabuw.
9 Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.
9 Anayabin God Abraham iti na’atube eomatan, Veya ayai’iya’imaim boro ana matabir naatu Sarah boro nataub kek orot nayai.
10 Not only and, but also Rebecca, from one conception having Isaac the father of us.
10 Men nati akisin baise kwana’itin, Rebecca auman toub kek kikif ya, tamah ta’imon ata’agir Isaac.
11 Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)
11 Anakubuna gewas kwananowar, kek kikif wanawanahimaim kek ta bai ana kok abisa yayakitifuw isan, naatu Rebecca iu, “Kek ain boro tain isan nabow.” Kek i men hitufuw,
12 it was said to her: That the greater shall be subject to the lesser;
12 naatu men sawar ta gewasin o kakafin hisinafumih, baise i ana yayakitifuwen tafanamaim bat ta rubin. Men i hai bowabowamaim ta rubinimih, en.
13 as it has been written: The Jacob I loved, the but Esau I hated.
13 Bukamaim hikirum inu’in kwaso’ob, “Jacob i ayu abiyabuw, baise Esau i ayu abifa’ifai.”
14 What then shall we say? not injustice with the God? Not let it be.
14 God isan boro mi’itube tanao? I bowabow kakafin orot? Aiyabin anababatun!
15 To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate.
15 Anayabin Moses isan eo, “Ayu orot babin yait ta anarurubin i boro anakabibir.”
16 So then not of the one willing, nor of the one running, but of the pitying God.
16 Isan imih sawar etei i men it sabuw takokok o tabowabowamaim emamatar, baise sabuw iyab God ana kokomaim ekakabibirih.
17 Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.
17 Anayabin Buk Atamaninamaim hikirum inu’in, Moses Egypt hai aiwob orot isan eo, “Anayabin iti isan ayu abora’ahi efan yatetoro’ot ayara’ahi. Saise ayu au fair wanawanamaim anayai nabow naatu ayu wabu nara’at tafaram tutufin etei hinanowar.”
18 So then whom he wills, he pities; whom and he wills, he hardens.
18 Isan imih, God ebiyasisir sabuw iyab baibais tekokok boro nibaisih, baise sabuw iyab dogoroh efofokar boro niwa’an hinafokar.
19 Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?
19 Kwa orot ta ayu isau boro iti na’atube inao, “Aisimamih God aki ebi’ubari? Yait boro ana kok nakwahir?”
20 But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?
20 O i yait, orot maiyow aisim God awan kuyayafutifut? Noukwat men karam boro ana bu’urayan isan nao, ‘Aisim iti na’atube ibu’uru?’
21 Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?
21 Orot noukwat bu’irayan i akisin ana kokomaim me ta’imonamaim noukwat boro rou’ab nabu’ir, ta hiyuw ana noukwat, ta veya maiyow baitab isan ana noukwat.
22 If but wishing the God to show the wrath, and make known the power of himself, bore in much longsuffering vessels of wrath having been fitted for destruction;
22 God ana yaso’ar i kok kwanekwan boro sabuw ti’obaiyih. Iyab hisisinaf kakaf isan tagurusih, saise ana fair imaim hita’itin, baise nati efanin i yatenub wainab bairi hima.
23 and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;
23 Iti na’atube sinaf, saise i ana marakaw bonamanamarin ti’obaiyit tata’itin naatu ana sabuw iyab kabibirih bairi ana marakaw faram isan rurubinih auman tataso’ob.
24 whom even he called us, not only from Jews, but also from Gentiles.
24 Anayabin it sabuw i God ea’afit, men Jew sabuw akisih, baise Ufun Sabuw auman ea’afih.
25 As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.
25 God ana tur iti na’atube eo Hosea ana Bukamaim kirum.
26 And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.
26 Nati efamaim God eo, “Kwa i men ayu au sabuw.” Baise i boro nao, “Kwa i God ma’ama wanatowanin natunatun.”
27 Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.
27 Isaiah Israel sabuw isah tur rererebamaim eo, “Kwa Israel sabuw i tor ana dones na’atube, God boro matan ta’amo niyawasih.
28 An account for he is finishing and cutting short in righteousness because an account having been cut short will make a Lord on the earth.
28 Anayabin, Regah i saise’ewat esisinaf sabuw tafaramamaim tema’am etei boro marta’imon baimakiy nitih nasawar.”
29 And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.
29 Marasika iti tur Isaiah eo, “Regah Fairin men agir hai durun ta ebihamiy i, it boro tatan bar merar Sodom naatu Gomorah hairi bi’afiyih na’atube ti’afiyit.”
30 What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith;
30 Tur yomanin boro iti na’atube tanao, Ufun Sabuw i men ofafar hinuwih hibai imaim God hai ef mutufurin rouw eorerebamih, baise abisa Keriso isah sisinaf hitumatum imih God hai ef mutufurin rouw eorereb.”
31 Israel but pursuing a law of righteousness, to a law of righteousness not attained.
31 Baise Israel sabuw ofafar hinuwih hinotanot hai ef i mutufor hirouw hio, baise en, anayabin i ofafar eo’omaim hisisinaf.
32 Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;
32 Ana’an aisim? Ana’an i men baitumatumamaim hibat, baise abisa i hisisinafumaim hibat. Imih a rousukusukunen ana kabayamaim ah rusukun hire.
33 even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.
33 Bukamaim hikikirum na’atube,
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