Lucas 11
Diaglot NT - 1865 (DIAGLOT) vs MNT
1 And it happened in the to be him in a place certain praying, when he ceased, said one of the disciples of him to him: O lord, teach us to pray, as even John taught the disciples of himself.
1 Veya ta Jesu efan ta’amaim ma yoyoban inan, ana yoyoban sasawar ufunamaim ana bai’ufununayah orot ta natit eo, “Regah, kwi’obaiyi ana yoyoban, John ana bai’ufununayah bi’obaiyih na’atube.”
2 He said and to them: When you pray, say: O Father, be hallowed the name of thee; let come of thee the kingdom;
2 Jesu iuwih eo, “Yoyobanamih iti na’atube kwanayoyoban. Tamai,
3 the bread of us the necessary give thou to us the every day;
3 — ausente —
4 And for give to us the sins of us, even for ourselves forgive all owing us; and not thou mayest lead us into temptation.
4 — ausente —
5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and say to him: O friend, lend to me three loaves;
5 Imaibo Jesu ana bai’ufununayah iuwih eo, “O yait a of auman boro fainaiwan itan itafefeyan itao, “Au of akokok rafiy fafar tounu inibaisu,
6 because a friend of me has come from way to me, and not I have what I shall set for him.
6 anayabin ayu au of ta bai’esegamih inan na au bar tit naatu ayu auru bay en, imih o isa abifefeyan inibaisu.’
7 And he from within answering should say: Not to me trouble do thou cause; already the door has been shut, and the children of me with me in the bed are; not I am able having arisen to give to thee.
7 Naatu a of bar wanawanan boro na’afatit nao, ‘Men akokok au in ini’afiy, etawan i atufatan, naatu ayu natunatu bairi i a’inu’in, imih men karam boro ana misir bay anit.’
8 I say to you, if and not will give to him having arisen, because the to be of him a friend, through indeed the importunity of him arising he will give to him as many as he wants.
8 Naatu kwanotanot nati orot boro namisir ana of bay nitin? Ai, boro namisir ana of bay nitin, baise a tur ao’owen orot namisir ana of bay nabitin i men i ana of imih bay ebitin, baise anayabin, nati orot i ana fefeyanamaim ana of ihahar imih misir bay itin.
9 And I to you say: Ask you, and it shall be given to you; seek you, and you shall find; knock you, and it shall be opened to you.
9 Imih a tur ao’owen. Inafefeyan boro inab, inanuwet boro inatitau’ur, inarukikitar etawan boro nabotawiy.
10 All for the asking receives; and the seeking finds; and to the knocking it shall be opened.
10 Anayabin Orot yait efefeyan boro nab, orot yait enunuwet boro natita’ur; naatu orot yait erurukikitar etawan boro nabotawiy.
11 Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?
11 Kwa kek tamahinah natunat siyamih hitarererey na’at boro siy efanin kok kwatitih hita’an?
12 or also if he may ask an egg, not will give to him a scorpion?
12 O mamu foufunamih hitarererey na’at boro kafukafus kwatitih hita’an?
13 If then you, evil being, know you gifts good to give to the children of you, how much more the Father that of heaven, will give a spirit holy to those asking him?
13 Kwa kek tamahinah, kwa i sawar kakafih moumurih maiyow kwasisinaf, baise natunat isah boro men nuhi naburumih, abisa isan hikokok tibiyababan boro kwanab kwanan kwanitih. Imih kwanaso’ob, Tamat maramaim baitinin isan i igewasin kwanekwan, imih sabuw iyab Anun Kakafiyin isan tefefefeyan boro nitih!”
14 And he was casting out a demon, and it was dumb; it came to pass and of the demon having come out, spake the dumb; and wondered the crowds.
14 Jesu demon awan bey nun tit; naatu demon bihir tit orot bihamiy ana veya’amaim orot busuruf tur eo, sabuw hai tur sawar hifofofor men kafaita.
15 Some but of them said: By Beelzebul, a ruler of the demons, he cast out the demons;
15 Baise sabuw afa hio, “Nati i demon hai ukwarin wabin Beelzebul ana fair itin imih enununih.”
16 other but tempting, a sign from him sought from heaven.
16 Naatu sabuw afa hikok i marane ina’inan ta tiwa’an hita’itin, imih hikubibiruw.
17 He He but knowing of him the thoughts, said to them: Every kingdom, against herself having been divided, is brought to desolation, and house upon house fails.
17 Baise abisa hinotanot Jesu so’ob naatu iuwih, “Tafaram ta’imon hinakusib rou’ab namatar hinabiyow, hai fair boro hina gurus, na’atube orot aawan natunatun aawat bairi hinakusib hinabiyow boro hinama kakaf.
18 If and also the adversary against himself has been divided, how shall stand the kingdom of him? for you say, by Beelzebul to cast out me the demons.
18 Imih Satan an aiwob wanawananamaim hina kusisib hinabiyow, ana aiwob boro mi’itube fair nab nabat? Ayu iti tur ao anayabin i kwa a turamaim, ayu Beelzebul hai ukwarin fair baitu demon nunih kwarouw kwa’o.
19 If but I by Beelzebul cast out the demons, the sons of you by whom do they cast out? Through this judges of you they shall be.
19 Baise ayu Beelzebul ana fairamaim demon ana nununih na’at, bo kwa a bai’ufununayah fair yait itih demon tinununih? Imih kwa taiyuw a bai’ufununayah iti kwa’o isan hinabi’obaiyi kwa a tur i men turobe!
20 If but by a finger of God I cast out the demons, then has suddenly come upon you the royal majesty of the God.
20 Baise ayu God ana fairamaim demon ana nunih hinatitit na’at, nati ebi’obaiyi God ana aiwob i natitaka.
21 When the strong one having been armed should he guard the of himself a palace, in peace are the possessions of him;
21 Orot fairin aurin ahay waf karam ma ana bar ekakaif, ana sawar etei boro natafafar hina’in.
22 as soon as but the stronger of him having entered should overcome him, the arms of him takes away, in which he had confided, and the spoils of him distributed.
22 Baise orot fairin anababatun nati orot boro nawasfufur narun ana ahay ana waf tafahimaim ema’am boro niteten nan ana ofonah nafaramih bairi hinabow.
23 He not being with me, against me is; and he not gathering with me, scatters.
23 Orot yait ayu ananamaim men enan, i ayu isou ebiwosai, naatu orot yait men ibaisu airi sabuw abita’ay, i was geyayan.
24 When the unclean spirit may come out from the man, passes through dry places, seeking a resting place; and not finding, says: I will return into the house of me, whence I came out.
24 Demon kakafin orot biyanamaim titit ana veya i efan gewasin ta imaim ma baiyarir isan nuwet in, baise nuwet inan efan men ta tita’ur, naatu eo, “Ayu i boro ana matabir maiye au bar abihamiy ana’itin.”
25 And having come it finds having been swept and having been adorned.
25 Basit matabir maiye na ana bar titit, hirereb hina yabuna inu’in itin.
26 Then it goes and takes with seven other spirits more evil of itself, and they having entered dwell there; and becomes the last of the man that worse of the first.
26 Naatu tit in demon kakafih anababatun etei seven nawiyih bairi hina nati’imaim hisusuw hima. Yomaninamaim orot ana itinin botabir kakafin anababatun matar men marasika ma’am na’atube.”
27 It happened and in to the to speak him these things, having lifted certain woman a voice out of the crowd, said to him: Blessed the womb that having carried thee, and breasts those thou hast sucked.
27 Jesu iti na’atube bat binan sabuw hai tur eo’owen auman, babin ta sabuw wanawanahimaim ma’am, Jesu isan eo, “Babin yait taub o ya’i bitoman i ebiyasisir.”
28 He but said: Yes rather blessed those hearing the word of the God, and observing.
28 Baise Jesu eo, “Sabuw iyab God ana tur hinowar tibi’ufunun i turobe anababatun tibiyasisir.”
29 The and crowds gathering together, he began to say: The generation this evil is; a sign it seeks; and a sign not shall be given to her, except the sign of Jonas.
29 Sabuw moumurih maiyow hiru’ay Jesu hi’ar bebera’uh, naatu Jesu iuwih eo, “Boun ana veya’amaim sabuw hai yawas etei i eaf, ina’inan matar itah isan tefefefeyan, baise ina’inan ta boro men anitih, ina’inan ta’imon i Jonah isan mamatar i hiso’obaka.
30 Even as for became Jonas a sign to the Ninevites, so will be also the son of the man, to the generation this.
30 Anayabin Jonah biyanamaim ina’inan mamatar i Nineveh sabuw isah. Imih Orot Natun i sabuw iti boun tema’am hai i’inanen.
31 A queen of South will be raised in the judgment with the men of the generation this, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and lo, a greater of Solomon here.
31 Baibatebat ana veya tafaram Sheba hai aiwob babin boro namisir. Sabuw iti boun tema’ama boro tur fokarin maiyow na’uwih, anayabin ef yok na’in tafaram yomaninaka aiwob orot Solomon ana binan gewasin nowaramih natit, baise a tur ao’owen, sawar ta iti boun kwa’i’itin i Solomon natabir.
32 Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.
32 Naatu a tur ao’owen maiye, Baibatebat ana veya Nineveh sabuw boro hinamisir kwa iti kwama’am boro tur fokarin maiyow hina’uwi, anayabin Jonah binan hinonowar ufunamaim hai bowabow kakafih etei hihamiyen dogor baikitabir hibai, naatu boun i a tur ao’owen, orot ta Jonah tafanamaim i natit iti wanawanamaim ema’am.
33 No one and a lamp having lighted, into a secret place places, neither under the cornmeasure, but on the lampstand, that those entering the light may see.
33 Orot men ta ramef ito’ab naatu bai run ibunimih, o noukwat wanawanan tarafutimih. Baise ana sisikofamaim sikof, saise sabuw hinanan ana marakawin hina’itin boro hinarun.
34 The lamp of the body is the eye; when therefore the eye of thee sound may be, also whole the body of thee enlightened is; when but evil may be, also the body of thee darkened.
34 Mata i biya ana hinow, mata gewasin biya etei boro marakawin. Baise mata kakafin biya etei boro nagugum.
35 Take heed therefore, not the light that in thee darkness is.
35 Isan imih kwanakaifi gewas a marakaw biyamaim men kwaniwa’an nagugum.
36 If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.
36 Biya tutufin etei namamarakaw na’at, biya turin boro men nagugum. Baise na biya wanawanan tutufin etei namarakaw, ramef ana marakaw tafamaim in ekukusisiyar na’atube.”
37 In and the to have spoken, asked him a Pharisee certain that he might dine with him. Having entered and he reclined.
37 Jesu iti tur eo in sasawar ufunamaim, Pharisee orot ta kok i boro Jesu hairi hitan ana baremaim bay hitaa. Imih Jesu ifefeyan hairi hina ana bar hitit naatu bay aa ana efanamaim mare.
38 The and Pharisee seeing wondered, because not first he was dipped before the dinner.
38 Baise Pharisee orot Jesu i’itin i men ofafar i’ufunun an souwibo na bay aa ana efanamaim mare, imih Pharisee orot ana kasiy ra’at.
39 Said and the Lord to him: Now you the Pharisees the outside of the cup and of the platter you cleanse; the but inside of you is full of extortion and of evil.
39 Naatu Jesu iu, “Kwa Pharisee i a kerowas naatu a tew ufuhine kwa sasouwen, baise kwa dogor wanawanan i baribar kakafin naatu rougoy rabirabin.
40 O unwise, not he having made the outside, also the inside made?
40 Kwabikoko’aw! God biya ufunane wowowab na’atube biya wanawanan auman wowowab men kwaso’ob?
41 But the things being within give you alms; and lo, all things clean to you is.
41 Imih a kerowas naatu a tew wanawanah abisa’awat tema’am yababan wairafih kwanitih hinaa, saise kwa a sawar etei boro hinigewasin.
42 But woe to you the Pharisees, for you tithe the mint, and the rue, and every potherb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.
42 Yababan boro gagamin maiyow kwanab, kwa Pharisee sabuw! Anayabin kwa iti mint, rue, naatu adanafur afa God baitinin isan i men nuhi eburubur, mar etei ana mumusin God kwabitin, baise ma gewas naatu God ana yabow isan i nuhi eburubur, gewasin nati sawar i kwati’a’ait sawar afa auman kwatasinaf.
43 Woe to you the Pharisees, for you love the first seat in the synagogues, and the salutations in the markets.
43 Yababan boro kwanab, kwa Pharisee sabuw! Anayabin kwa a kok gagamin i Kou’ay Bar wanawanah efan gewasih kwanabow kwanamare kwanama, naatu ahar hai efanamaim a kok gagamin i sabuw a merar hinay naatu hinakakaf.
44 Woe to you, for you are like the tombs those unseen, and the men, those walking over, not know.
44 Yababan boro kwanab! Anayabin kwa i rah atamanih hai i’inanen en sabuw so’oba’e tafah hibat tereremor na’atube.”
45 Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest.
45 Ofafar so’obayan orot ta Jesu ibatiy, “Bai’obaiyenayan iti tur i’o i aki auman irabi.”
46 He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens.
46 Jesu iya’afut eo, “Kwa Ofafar Bai’obaiyenayah so’ob wairafi auman boro yababan kwanab. Anayabin bit gagamin na’in sabuw tuwabuh kwayara’ah hi’abar tun erarabih, naatu kwa i men kafa’imo uma ta baibais isan kwabitihimih.
47 Woe to you, for you build the tombs of the prophets, the and fathers of you killed them.
47 Yababan boro kwanab! Anayabin dinab oro’orot kwa a’agir hirouw himomorob i hai rah kwama kwawowowab gaigiwas.
48 Therefore you testify and you consent to the works of the fathers of you; for they indeed killed them, you and build of them the tombs.
48 Imih kwa i taiyuw kwakukubuna, abisa a’agir hisisinaf a baibasit kwabitin, dinab oro’orot a’agir hirouw himorob naatu kwa i hai rah kwawowowab.
49 Because of this and the wisdom of the God said: I will send to them prophets and apostles, and out of them they will kill and persecute;
49 Anayabin iti isan, God ana so’obamaim eo ‘Ayu boro dinab oro’orot naatu kob abarayah aniyafarih, afa boro hina rouw hina morob, afa boro bai’akir kakafin hinab.’
50 so that may be required the blood of all of the prophets, that being shed from a laying down of a world, from the generation this;
50 Isan imih kwa sabuw iti boun kwama’am, God ana dinab oro’orot tafaram aneika hirouw himomorob ana baimakiy i boro kwa kwanab.
51 from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.
51 Abel ana rara’ika busuruf na Zechariah ana rara’amaim tit. Zechariah i Tafaror Baremaim iti sibor ana gem naatu Regah ana Bar Kakafiyin hairi hai founamaim hi’asabun morob. Imih anababatun a tur ao’owen kwa iti boun kwama’am iti sabuw hai baimakiy boro kwa kwanab.
52 Woe to you the lawyers, for you took away the key of the knowledge; yourselves not you entered, and those entering you hindered.
52 Kwa Ofafar Bai’obaiyenayah so’ob wairafi. Yababan boro kwanab. Anayabin etawan botawiyin run so’ob bain ana tufatan i kwa kwabobotan, naatu kwa iti bar i men kwakokok boro kwarun so’ob kwanab, baise sabuw afa run so’ob bainamih tisisinaftobon kwa i hai ef kwahirihir.”
53 Saying and of him these things to them, began the scribes and the Pharisees greatly to be incensed, and to make speak offhand him about many things; trying to entrap him, seeking to each something out of the mouth of him, that they might accuse him.
53 Jesu efan nati bihamiy ana veya’amaim Ofafar Bai’obaiyenayah naatu Pharisee yah so’ar hiu kwanikwaniy naatu baibatebat moumurih na’in hibow hitit hibabatiy,
54 — ausente —
54 naatu hikubibiruw na’atube abisa tao kakaf na’at saise ubar hititin hitafatum isan.
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