Hebreus 12
Diaglot NT - 1865 (DIAGLOT) vs MNT
1 Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the closegirding sin, by means of patient endurance we should run the being laid out for us course;
1 Isan imih it i sabuw maramaim kau’ay gagamin na’in sisibit roun roun hi’ar bebera’uh hibat hi’itit tanununuw. Imih sawar kakafih erorowen tanit tanisrouwen naatu bowabow kakafihine fatumit tama’am tanarufamit tanatit, nunuwamih hi’u’uwit saise tanitarfofor tananunuw gewas.
2 looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.
2 Matat etei Jesu tana’itin, ata baitumatum an naatu yomanin, sabuw hibai onaf afe’en hi’onaf hibi’i’iyab, men biyan eohow. Anayabin yasisir nanamaim ma’am i so’ob, imih wainab in yomaninamaim yen God ana asukwafune mare bonamanamarinamaim ema’am.
3 Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.
3 Sabuw kakafih wanawanahimaim wawainab i kwananot, isan imih kwa men kwanahahar naatu gubam nahuriramih.
4 Not yet even to blood you resisted with the sin contending against;
4 Anayabin bowabow kakafih bairi kwabiyow ana veya kwa men yait hi’asbuni imorobomih.
5 and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;
5 Buk Atamaninamaim God kwa i natunatun rouw koufair tur bit kwanotanot? Iti na’atube eo,
6 whom for loves Lord, he disciplines; he scourges and every son whom he receives.
6 — ausente —
7 If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?
7 Biyababan fokarih wanawanan kwana fair nawainabi nati i kwa a baikwatutunen na’atube, anayabin kwa i natunatun imih ebi’obaiyi. It tamatanah baikwatutunen titit tibi’obaiyit i kwaso’ob.
8 If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.
8 God natunatun etei baikwatutunen ebitih, naatu o baikwatutunen men inabaib na’at, nati ana itinin o i men natun anababatun. O i tamat en, ometakek.
9 Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?
9 Kek ana veya, tamatanah baikwatutunen hibitit i taso’ob, naatu takakafiyih. Imih Tamat maramaim baikwatutunen nabitit ana maramaim tanakakafiy gewas, saise boro ma’ama wanatowanamaim tanama.
10 They indeed for for a few days, according to that seeming right to them, disciplined; he but for that being profitable, in order that to partake of the holiness of him.
10 Tamatanah baikwatutunen titit tibi’obaiyit, nati i it ata ma gewasin isan. Baise God baikwatutunen ebitit i turobe naatu gewasin, anayabin i ekokok, i ana kakafiyin bairi tanafaram.
11 All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.
11 Baikwatutunen tabaib ana veya’amaim biyat i ebababan tarererey naatu men tabiyasisir. Baise biyababan ufunamaim sabuw iyab baikwatutunen hibai hibi’akir hai yawas boro namutufor yasisiramaim hinama gewas.
12 Therefore the having been wearied hands and the having been enfeebled knees do you brace up;
12 Isan imih kwanunuw uma tehahahar kwana’awanfairen, naatu a hiririm ra’iyemih kwabiwa’an kwanabat gewas.
13 and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.
13 A i namutufor efatut kwanan, saise sabuw afa ah umah ririmih naatu kiyatabirih kwa hi’ufnuni tenan boro men hinawasdidir hinare, baise kwane i boro hai fair hinab maiye hini’ufnuni.
14 Peace do you pursue with all, and the holiness, which without no one shall see the Lord.
14 Kwanasinaftobon taituwa bairi tufuwamaim kwanama, naatu kwanayasairi kakafiyinamaim kwanama. Anayabin orot yait ana yawas men ya’asair kakafiyinamaim ema’am Regah ana yumat boro men na’itin.
15 Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;
15 Mata toniwa’an gewas, men yait ta God ana manaw ana kabeberane namatabiramih. Kwana’itin gewas men yait ta kwa wanawanamaim ihitutu na’atube ub nakufaifaiy, naatu ana fafa’amaim sawar etei hinakokoramih.
16 lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.
16 Kwana’itin gewas men yait ta na’in nisesebar kwanekwanemih, o Esau sisinaf na’atube nasinaf koun God nitinimih. Anayabin Esau bay tew ta’imonamaim kek ai’in hai onowaten sawar tutufin etei bora’ah tain itin.
17 You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.
17 Naatu sawar abisa uf himamatar i kwaso’ob, Esau tamah ana baigegewasin isan erererey auman bifefeyan tamah rutawiy. Anayabin abisa marasika sisinaf men dogor baikitabir bai.
18 Not for you have approached being touched a mountain, and having been hurt with fire, and to a thick cloud, and to darkness, and to tempest,
18 Kwa i men kwana oyaw an kwatit Israel sabuw sawar hi’i’itin na’atube kwa’itinimih. Anayabin Israel sabuw hina oyaw Sinai anamaim hititit ana veya wairaf in bitakir hi’itin, gugumin kakafin anababatun hi’itin, wowog gagamin maiyow re’er hi’itin. Naatu nidun hinonowar i
19 and of a trumpet to a sound, and to a voice of words of which those having heard entreated, not to be added to them a word;
19 tour nidun hinowar, naatu orot fanan hinonowar ana veya yah birubir fafar Moses hi’u, “Orot ku’otan aki men akokok tur ta nao maiye ananowar.”
20 (not they endured for that being enjoined. If even a wildbeast may touch the mountain, it shall be stoned;
20 Anayabin God ana ofafar tur fokarin iti na’atube eo isan i hibir, “Bobaituw ta nan iti oyaw sisibinamaim natit nabubutubun na’at kabayamaim kwanarab namorob.”
21 and, so fearful was that being seen, Moses said: Affrighted I am and tremble;)
21 Abisa matahimaim hi’i’itin i hai bir ra’at, Moses auman ana bir ra’at eo, “Ayu iti sawar aitin abir au umau teo’oror.”
22 but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;
22 Baise boun kwa i kwana oyaw wabin Zion imaim kwatit, God wanatowan ma’ama’anin ana bar ana merar, mar ana Jerusalem, tounamatar kou’ay gagamin na’in dones na’atube tibiyasisir wanawanah kwarun bairi kwabiyasisir.
23 and to a congregation of firstborns, having been enrolled in heavens; and to a judge God of all; and to spirits of just ones having been perfected;
23 Kwa i kwana God natunatun ai’in hai yasisir wanawanan kwarun, natunatun wabih maramaim hikikirum, kwa i kwana sabuw etei hai baibatiyenayan ana God biyan kwanatit. Naatu sabuw gewasih ayubih kouksouwen hibaika tema’am biyah kwatit.
24 and of a covenant new to a mediator, Jesus; and of blood of sprinkling, a better thing speaking than the Abel.
24 Kwana Jesu obaibasit boubun ana foun batayan biyan kwatit naatu rara boubun suware’er i igewasin kwanekwan men Abel ana rara na’atube.
25 Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;
25 Kwana’itin gewas God abisa boun eo kwananowar, men kwanakwahir. Anayabin sabuw iyab marasika oyaw anamaim Moses eo hinowar fanan hisasair i baimakiy men kafa’imo hihaiwimih. Naatu boun God fanan i mutufor marane re eo tanonowar, baise kwanitafasar fanan kwanasasair na’at, kwa i kwamorob sawar. Baimakiy kakafin anababatun boro men karam kwanahaiw!
26 of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.
26 Oyaw Sinai anamaim i fananawat eo, me etei i’uruyuy, baise boun it ata veya’amaim ana omatanen hikirum inu’in na’atube boro namatar, “Veya ta boro men me akisin aniyuwiyuw, baise mar tafaram etei boro aniyuwiyuw.”
27 The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.
27 Tur mar ta’imon i bebeyan i’obaiyit taitin, God umanamaim abisa eo himatar tema’am boro etei niyuwiyuw hai efan hinasa’iren. Baise sawar abisa wanatowan ma’amih bimataren boro hai efanika hinama.
28 Therefore kingdom unshaken receiving, may we hold fast favor, by means of which we may serve acceptably to the God, with reverence and piety.
28 Imih God ana merar tanay anayabin, it i God ana aiwobomaim tarun, nati efan God boro men niyuwiyuw. Imih God tanifai tanabora’ara’ah ata not tutufin etei kakaf bir auman.
29 Even for the God of us a fire consuming.
29 Anayabin ata God i turobe tafaram gurusenayan ana wairaf.
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