Atos 17
Diaglot NT - 1865 (DIAGLOT) vs MNT
1 Having passed through and the Amphipolis and Apollonia, they came into Thessalonica, where was the synagogue of the Jews.
1 Hiremor hina Amfipolos naatu Apolonia bar merar hihamiy naatu hina Thessalonica hitit, nati’imaim i Jew hai kou’ay bar ta batabat.
2 According to and the custom the Paul went in to them, and for sabbaths three reasoned with them from the writings.
2 Paul ana yawas mar etei esisinaf na’atube in kou’ay bar run, Baiyarir veya tounu wanawanahimaim buk rusasar tur hai yabih sabuw bairi hima hidudur.
3 Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.
3 Buk wanawanan dinab hikikirum kubuna hai tur eowen eo, “Keriso i biyan nababan namorob naatu morobone namisir maiye.” Naatu Jesu isan iti aorereb kwanonowar, God ana Roubinen Orot. Keriso’oban i nati.
4 And some of them were convinced, and joined themselves to the Paul and to the Silas, of the and pious Greeks a great number, women and of the chief not a few.
4 Sabuw afa Paul yah ikitabir naatu Paul Silas hairi hikofanih. Na’atube Greek sabuw rou’ay gagamin God hikwakwafir auman hirun, naatu bar merar baibin ukwarih auman hirun.
5 Having taken to themselves and the Jews of the marketloungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people;
5 Baise Jew sabuw hibobowen sabuw ef yan rimurih hibow kou’ay gagamin himatar. Naatu nati bar merar gagamin wanawanan hibuyuw hinunuw hin Jason ana bar hiyi hirab. Hikokok Paul Silas tibunuwih hitama’am na’at tabotaitih sabuw titih.
6 not having found and them, they dragged the Jason and some brethren to the cityrulers, crying: That they the habitable having disturbed, these also here are present;
6 Baise hirun hinunuwet ana veya’amaim men hititourih. Basit Jason hibai hifatum baitumatumayah bairi hitainih hina bar merar hai orot gagamih biyah hitit hiwow hio, “Iti orot tafaram wanawanan sabuw hai ma hi’a’afiy hinan boun hina iti ata bar ata merar hitit.
7 whom has received Jason; and these all against the decrees of Caesar do, a king saying another to be, Jesus.
7 Jason hai merar yi buwih ana baremaim hima aiwob orot Caesar ana ofafar hi’astu’ub teo, Aiwob orot ta i ema’am wabin Jesu.”
8 Troubled and the crowd and the cityrulers having heard these things.
8 Tur iti na’atube hio hinonowar sabuw rou’ay gagamin na’in naatu bar merar hai orot gagamih hai not hikwaris.
9 And having taken the security from the Jason and the rest, they let go them.
9 Basit bar merar orot gagamih Jason naatu orot afa bairi kabay hi’uwih hibaiyan, imaibo hibotaitih hin.
10 The and brethren immediately by the night sent away the both Paul and the Silas into Berea; who having arrived, into the synagogue of the Jews went.
10 Hima in mar fo, basit baitumatumayah Paul Silas hairi hiyafarih au Berea hin, naatu hina nati’imaim hititit ana veya mutufor hin Jew hai Kou’ay Bar hirun.
11 These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.
11 Nati sabuw i dogoroh hibotawiy men Thessalonica sabuw na’atube’emih. Tur hinonowar i yah bai kwanekwan hima hinowar veya matan hiyi hai buk hiyab hikok hitaso’ob Paul abisa eo i turobe Buk eo’omaim eo ai en?
12 Many indeed therefore out of them believed, and of the Greek women of the honorable and men not a few.
12 Naatu sabuw moumurih maiyow hitumatum, Greek baibin gagamih afa naatu orot moumurih na’in auman hitumatum.
13 When but knew these from Thessalonica Jews, that also in the Berea was preached by the Paul the word of the God, they came also there stirring up the crowds.
13 Baise Jew Thessalonica hima’am Paul Berea bibinan ana tur hinonowar ana maramaim hirabon hina yare baimatarin isan hikukeraker.
14 Immediately and then the Paul sent out the brethren to go as to the sea; remained and the, both Silas and the Timothy there.
14 Naatu baitumatumayah marta’imon Paul hibai hiyafar autor re. Baise Silas Timothy hairi Berea hima.
15 They but conducting the Paul led him to Athens; and having received a charge to the Silas and Timothy, that as soon as possible they should come to him, they departed.
15 Orot afa Paul hinawiy bairi hina Athens ana fofoninamaim hihamiy, imaibo i himatabir. Paul iuwih eo, “Kwanan Silas Timothy hairi kwana’uwih saisewat hinan bairi anita’imon.”
16 In and the Athens waiting them of the Paul, was stirred up the spirit of him in him, beholding full of idols being the city.
16 Paul Athens imaim Silas Timothy hairi ma kakaifih wanawanan, nati bar merar hai totob awan karatan hima’am i’itih isan men iyasisir.
17 He reasoned indeed then in the synagogue with the Jews and with those being pious, and in the market during every day with those happening to meet.
17 Basit in Kou’ay Bar run Jew naatu Ufun Sabuw iyab God hibitumitum bairi hio, naatu mar etei ahar efanamaim sabuw iyab nati’imaim hinan iti sawar isah i hai tur eo’owen.
18 Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seedpicker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.
18 Naatu orot afa Epikuriakirum efanane hititit naatu orot afa Sitoikkirumane hititit Paul bairi hibas, so’obayah afa hio, “Iti orot rarik kartatanenayan abisa eo’oweh?” Afa hio, “I ana itinin nanawan hai god isah eo.” Iti na’atube hio anayabin Paul i Jesu morobone mimisir maiye isan bibinan.
19 Having taken hold and of him to the Mars hill they led, saying: Are we able to know, what the new this that by thee being spoken teaching?
19 Basit Paul hibai hinawiy hina kaniser Areopagus kou’ay nahimaim hitit naatu hio, “Aki akokok iti bai’obaiyen boubun sabuw kubi’obaibiyih inao ana nowar gewas.”
20 Strange things for certain thou bringest to the ears of us. We desire therefore to know, what may intend these things to be.
20 Sawar afa i’o aki anonowar i tur afa boubun aki isai, imih akokok o inakubunabuna gewas inao ananowar.”
21 Athenians and all and the sojourning strangers, in nothing else spend leisure, than to tell something and to hear newer.
21 Athens tafaram matuwan naatu nahtoumanih iyab makwaniyih hai bowabow mar etei tur boubun menamaim tenonowar i boro hinab nati ef yanamaim hinao hinareremor aurih bowabow en.
22 Having stood up and the Paul in midst of the Mars hill, said: Men Athenians, in all things as it were worshippers of demons you I perceive;
22 Paul kaniser hai kou’ay Areopagus nahimaim misir eo, “Athens orot! Ayu kwa ai’iti kwa etei i a yawas yayasairenamaim kwama’am.
23 passing through for and beholding the objects of worship of you, I found also an altar, in which had been written: To an unknown God. Whom therefore not knowing you worship, this I announce to you.
23 Anayabin iti bar merar abat areremor akwafiren efan etei aitah, na’atube sibor ana gem ta aitin tafanamaim iti na’atube kwakirum. ‘God wa’iwa’irin takwakwafir.’ God nati wa’iwa’irin kwakwakwafir, baise men kwaso’ob nati God i yait, imih boun akokok nati isan anaorereb kwananowar.
24 The God that having made the world and all the things in it, this of heaven and earth Lord being not in hand made temples dwells,
24 God iti tafaram sinaf naatu tafaram wanawanan sawar etei auman sinaf himatar. I mar tafaram ana Regah baise i men orot umahimaim Tafaror Bar hiwowowab imaim ema’amamih.
25 nor by hands of men is served, wanting anything, he giving to all life and breath and the things all;
25 Naatu orot umahimaim abisa mamatar i men ekokok nab, anayabin yawas naatu yourabad naatu sawar tutufin etei i akisin biyanane na sabuw yawas tebaib.
26 made and out of one blood every nation of men to dwell on all the face of the earth, having fixed having been appointed seasons and the fixed limits of the habitation of them;
26 Orot ta’imon biyanane sabuw menan ta ta tafaram tutufin etei karatan, nowanowah hibai tema’am. Naatu marasika yakitifuw hai veya anababatun yai, sabuw iyab tafaram menatan hinab nowanowah namatar hinama’am i so’ob hai veya yai.
27 to seek the God, if indeed they might feel him and might find, and indeed not far from one each of us being.
27 God iti na’atube sinaf, saise sabuw hitatit hitanuwih naatu umah hitaruteteyan hitanan boro hitatita’ur. Baise i men ef yok na’in ema’am, it ta’ita’imon sisibitamaim ema’am.
28 In him for we live and are moved and we are; as also some of those with you poets have said: Of the for also offspring we are.
28 Anayabin ’i ana fairamaim it yawasit tama taremor biyat ebi’e’etaw. Kirumamaim tur kabumih kwakikirumna’atube, ‘It i natunatun.’
29 Offspring therefore being of the God, not we are bound to suppose, gold or silver or stone, a sculpture of art and device of man, the Deity to be like.
29 Isan imih it i God natunatun ai’in, men tananot God ana itinin i gold o silver o kabay ta sabuw tar so’obayah i hai yumatabe hitar hirouwen ebatabatamih.
30 The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;
30 Marasika God it ata kasiy ata tengogor i’itah etei was tanen, baise boun sabuw tutufin etei dogorot baikitabir isan ebiyunit tanasinaf.
31 because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.
31 Anayabin veya ta yayakitifuw i ema’ama, nati’imaim orot ta tafaram tutufin etei ef gewasinamaim baibatiyin isan i rubinika, naatu nati orot it itinin baiturobe isan i morobone bora’ah maiye.”
32 Having heard and a resurrection of dead ones, these indeed mocked; those but said: We will hear thee again about this.
32 Morobone misir maiye isan Paul eo hinonowar ana maramaim hi’iyab himarib. Baise afa hikok veya ta na maiye baidudur nowar isan hifefeyan.
33 And thus the Paul went out from midst of them.
33 Nati’imaim Paul kaniser hai kou’ay ihamiyih misir in.
34 Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.
34 Orot afa hitumatum Paul hi’ufunun, naatu Areopagus ana kou’ay wanawananamaim orot wabin Dionysius auman itumatum naatu babin wabin Damaris naatu baibin afa auman hitumatum.
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