Apocalipse 14

Diaglot NT - 1865 (DIAGLOT) vs AAI

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DIAGLOT
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And I saw, and lo the lamb having been standing on the mount Zion, and with him a hundred forty–four thousands, having the name of him and the name of the Father of him having been written on the foreheads of themselves.
1 Imaibo ayu anuwanuw nou’umaim oyaw Zion tafan Lamb batabat aitin, ana sabuw etei 144, 000 bairi. Naatu nati sabuw nakwetahimaim i Lamb wabin naatu Tamah wabin auman hikirumen.
2 And I heard a voice out of the heaven as a voice of waters many, as a voice of thunder great; and the voice which I heard, as of harpers harping on the harps of themselves.
2 Naatu maramaim nidun ta anonowar i harew tititit niduhibe, naatu gunum erab gugugug ebiwa’an na’atube. Niduw anonowar i taboroyah hai douduf terabirabibe.
3 And they sing a song new in presence of the throne, and in presence of the four living ones, and of the elders; and no one was able to learn the song, if not the hundred forty–four thousands, those having been bought from the earth.
3 Naatu urama’ama, sawar kwafe’en yawasih ma’anih naatu regaregah ai’in nahimaim hibat ew boubun hitabor, iti ew i boro men yait ta hini’obaiyih hinaso’ob, baise tafaram ana sabuw etei wanawanahimaim 144,000 hitutubunih akisihimo iti ew hiso’ob.
4 There are, those with women not were defiled; virgins for they are; these are those following the lamb where ever he may go; these were bought from the men a fruit–fruit to the God and to the lamb;
4 Iti oro’orot i biyah hikaif gewas uhew hima, men kafa’imo baibin bairi hi’in biyah gubagub mataramih. Mar etei Lamb menamaim inan i hibi’ufunun. Orot babin etei wanawanahimaim i akisihimo hitubunih, ai ro’oh wan tiyamur tafafayay na’atube, God ana Lamb hairi hai fayay na’atube hitih.
5 and in the mouth of them not was found falsehood; without blame for they are.
5 Men kafa’imo baifuwen ta awahimaim hitita’urihimih aurih ubar, en.
6 And I saw another messenger flying in mid–heaven, having glad tidings age–lasting to proclaim those sitting on the earth, even to every nation and tribe and tongue and people;
6 Naatu anuwanuw tounamatar ta auyom waruw wanawanan roberob aitin, wanatowan ana tur gewasin bai tafaramamaim sabuw, tafaram ta ta, big ta ta, tur ta ta naatu biyah ta ta, isah orerebamih.
7 saying with a voice great: Fear you the God and give you to him glory, because is come the hour of the judgment of him; and worship you the one having made the heaven and the earth and the sea and fountains of water.
7 Fanan aumetawat na’in eo, “God kwanabiruw naatu kwanakakafiy! Ana gagamin kwanao kwanabora’ara’ah, anayabin baibabatiyen ana veya natit. God, mar, tafaram, riy, naatu harew ana sinafenayan kwanakwafir.”
8 And another messenger followed, saying: It is fallen, is fallen Babylon the great; because of the wine of the wrath of the fornication of herself she was given to drink all nations.
8 Tounamatar bairou’abin i’ufunun tit eo, “Babilon ra’iyeka! Babilon bar merar gagamin i ra’iyeka, anayabin tafaram wanawanan sabuw baiwa’an kwanekwan ana wine babin faramih etei hitom!”
9 And another messenger third followed them, saying with a voice great: If any one worships the wild–beast and the image of him, and receives a mark on the forehead of himself, or on the hand of himself;
9 Tounamatar baitounin i’ufunun tit fanan aumetawat na’in eo, “Orot yait sawaidab nakwafir naatu i ana itininabe auman nakwafir, ana ewow nibasit nab ukwarin o umanamaim na’uh nama’am,
10 even he shall drink of the wine of the wrath of the God, of that having been mingled unmixed in the cup of the anger of him, and he shall be tormented with fire and brimstone in presence of the holy messengers and in presence of the lamb.
10 i boro God ana yaso’ar wine natom. Nati wine i ana fairin tutufin etei yaso’ar kerowasamaim isuwei’ika ebatabat! O boro sulfur wanawanan inarun na’arah na’arfufuri biyababan gagamin maiyow tounamatar kakafiyih naatu Lamb bairi nahimaim inab.
11 And smoke of the torment of them for ages of ages rises up; and not they have rest day and night those worshipping the wild–beast and the image of him, and if any one receives the mark of the name of him.
11 Naatu fai mar biyababan bai’akir ana sow boro wanatowan, wanatowan na’in nayen, auyit o gugumin biyah tubaiwa’an isan ana veya men ta ema’am. Sawaidab ana kwafirenayah, naatu i ana yumatabe kwafirenayah na’atube sabuw iyab hibasit wabin ana ewow hibaib iti biyababan boro fai mar hinab.”
12 Here patient endurance of the holy ones is, those keeping the commandments of the God, and the faith of Jesus.
12 God ana sabuw iti tur i kwanab, yatenanub nawainabi God ana obaiyunen tur kwanabukikin Jesu isan kwanabosunusunub.
13 And I heard a voice out of the heaven, saying: Write thou: Blessed ones the dead ones those in Lord dying from hence forth; yes, says the spirit, so that they may rest from the labors of themselves; the but works of them follows with them.
13 Imaibo maramaim fanan ta eo anowar, “Iti kukirum: sabuw iyab Regah wabinamaim himomorob boun ana veya ebubusuruf boro baigegewasin hinab.”
14 And I saw, and lo a cloud white, and on the cloud sitting like a son of man, having on the head of himself a crown golden, and in the hand of himself a sickle sharp.
14 Imaibo anuw naatu nou’umaim wakasakas kwes aitin, tafanamaim Orot Natun ana itininabe, ukwarinamaim kowas gold naatu umanamaim i fafour ana kaifut auman.
15 And another messenger came forth out of the temple, crying with a voice great to the one sitting on the cloud: Send thou the sickle of thee, and reap thou, because is come the hour of the to reap, because is dry the harvest of the earth.
15 Naatu tounamatar ta Tafaror Barene tit orot nati wakasakas tafan ma’am isan fanan aumetawat na’in e’af, “A Kaifut kubai naatu masaw kufour, anayabin fourin ana veya i natit, tafaram i iyamur fourinamih.” Fafour ana kaiy|alt="sickle" src="cn02109B.tif" size="col" loc="Rev 14.15-19" copy="©1978 David C. Cook Publishing Co." ref="14.15-19"
16 And cast the one sitting on the cloud the sickle of himself on the earth; and was reaped the earth.
16 Naatu orot nati wakasakas tafan ma’am ana kaifut tafaram tafanamaim i’asakan naatu tafaram tutufin etei four.
17 And another messenger came forth out of the temple of that in the heaven, having also himself a sickle sharp.
17 Tounamatar tabo maramaim Tafaror Barene titit aitin, umanamaim i ana kaifut wan so’arin auman.
18 And another messenger came forth out of the altar, having authority over the fire; and he called with a cry great to the one having the sickle the sharp, saying: Send thou of thee the sickle the sharp, and cut off thou the clusters of the vine of the earth, because are ripened the grapes of her;
18 Iban maiye tounamatar ta wairaf ana kaifayan sibor ana gemane tit, naatu fanan aumetawat na’in e’af tounamatar uman ana kaifut wan so’arin bai batabat isan eo, “A kaifut wan so’arin kubai tafaram ana masaw yan grape umah ku’afuwen kwita’ay, anayabin grape i hiwu.”
19 and cast the messenger the sickle of himself into the earth, and was cut off the vine of the earth, and cast into the wine–press of the wrath of the God the great.
19 Tounamatar ana kaifut kamar tafanamaim iasakan grape ro’oro’oh e’afuw hira’iy bow ta’asiyen God ana yaso’ar wine bunubunuw wanawanan hira’iy.
20 And was trodden the wine–press outside of the city, and came forth blood out of the wine–press even to the bridles of the horses from furlongs a thousand six hundred.
20 Naatu wine ana bunubunuw bar merar gagamin ufunane hibun fesafesaren, rara wine ana bunubunuwane titit i harew titit na’atube re nunuw in 300 kilometres na’atube naatu ana taiy i sika kabokabom ana fofonin o kafa’imo 2 metres bai.

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