1 Coríntios 15
Darby Bible (DARBY) vs AAI
1 But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
1 Taitu, boun i akokok tur gewasin abinan kwanowar, imaim yawas kwabai, naatu imaim kwabatabatkikin isan nuhi akukusib.
2 by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.
2 Iti tur gewasinamaim kwa iyawasi, imih tur abinan kwanonowar kwanabubukikin, baise men kwanabubukikin kwa a baitumatum boro nan yabin en namatar.
3 For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
3 Ayu abisa abaib i kwa isa aya’abun, naatu nati tur ana’an gagamin i iti, Keriso it ata bowabow kakafin isan morob, Bukamaim eo na’atube.
4 and that he was buried; and that he was raised the third day, according to the scriptures;
4 Hibai hin hubemaim hiyai, veya tounu ufunamaim misir maiye, Bukamaim eo na’atube.
5 and that he appeared to Cephas, then to the twelve.
5 Peter isan irerereb, imaibo tur abarayah nah 12 isah irerereb.
6 Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
6 Nati ufunamaim veya ta’imon wanawanan ana bai’ufununayah etei 500 tafanamaim auman isah irerereb, moumurih na’in i boun yawasih tema’am baise afa i himorob.
7 Then he appeared to James; then to all the apostles;
7 Nati ufunamaim James isan irerereb, imaibo ana tur abarayah etei isah irerereb.
8 and last of all, as to an abortion, he appeared to *me* also.
8 Uftoro’ot ayu atufuw kokobeya na’atube ama’am isou irerereb.
9 For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.
9 Ayu i tur abarayah etei babahimaim imih ayu i men boro tur abarayan hinarouw hinao, anayabin God ana ekaleisia ai nununih arouw ai’a’akirih.
10 But by God's grace I am what I am; and his grace, which {was} towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which {was} with me.
10 Baise God ana manaw ana kabeberamaim ayu tur abarayan amatar, naatu manaw kabeber ayu bitu i men yabin en, baise bowabow gagamin na’in abow, tur abarayah etei ana tabirih, men ayu au fairamaim abowabowamih, baise God ana manaw ana kabeber ayu wanawana’umaim ma ebowabow.
11 Whether, therefore, I or they, thus we preach, and thus ye have believed.
11 Isan imih i tibibinan naatu ayu abibinan ana itinin i men ta’amih, baise ana’an gagamin i abisa abibinan i kwa kwaitumatum.
12 Now if Christ is preached that he is raised from among {the} dead, how say some among you that there is not a resurrection of {those that are} dead?
12 Boun aki abibinan ai tur i Keriso morobone mimisir isan ao’o, baise mi’itube’emih kwa afa kwao moroboyah boro men hinayawas maiye hinamisir?
13 But if there is not a resurrection of {those that are} dead, neither is Christ raised:
13 Morobone misir maiye men nama’am na’at, ana itinin Keriso morobone men misir maiye’emih.
14 but if Christ is not raised, then, indeed, vain also {is} our preaching, and vain also your faith.
14 Naatu Keriso morobone men tamimisir maiye na’at, aki ai binan i yabin en, naatu kwa Keriso kwabitumitum auman i yabin en.
15 And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed {those that are} dead are not raised.
15 Naatu murumurubih men hinamimisir maiye na’at, aki i God isan abifufuwen. Anayabin Keriso morobone God baiyawasin arouw ao, naatu moroboyah morobone men hinamimisir maiye na’at, nati ebiturobe, God Keriso morobone men iyawas maiye misirimih.
16 For if {those that are} dead are not raised, neither is Christ raised;
16 Morobone misir maiye men nama’am na’at, Keriso morobone men misir maiye.
17 but if Christ be not raised, your faith {is} vain; ye are yet in your sins.
17 Naatu Keriso morobone men tamimisir na’at, kwa a baitumatum i yabin en, naatu kwa i boro’ika bowabow kakafin tafatumi kwatama’ama.
18 Then indeed also those who have fallen asleep in Christ have perished.
18 Naatu iban maiye sabuw iyab Keriso wabinamaim himomorob ana itinin i hikasiy na’atube.
19 If in this life only we have hope in Christ, we are {the} most miserable of all men.
19 Keriso wanawananamaim yawas tabai nuhit fot tama’am. Baise ata yawas i iti tafaram akisin isan tanama tananotanot na’at. It i tafaram wananwanan ana gonenet sabuw tamatar.
20 (But now Christ is raised from among {the} dead, first-fruits of those fallen asleep.
20 Baise turobe Keriso i anababatun morobone misir maiye, God ana sabuw iyab himomorob wanawanahimaim Keriso i wan morobone misir.
21 For since by man {came} death, by man also resurrection of {those that are} dead.
21 Anayabin orot ta’imon ana sinafumaim morob matar, imih orot ta’imon ana sinafumaim morobone misir maiye matar.
22 For as in the Adam all die, thus also in the Christ all shall be made alive.
22 Sabuw etei tamomorob, anayabin Adam ana rara, naatu morobone boro tanamisir maiye anayabin Keriso yawasin ema’am.
23 But each in his own rank: {the} first-fruits, Christ; then those that are the Christ's at his coming.
23 Baise morobone tanamimisir maiye, i boro koumutufuren inu’in na’atube hinabusuruf, wantoro’ot boro Keriso namisir, naatu nanan ana veya sabuw iyab Keriso nowan boro hinamisir.
24 Then the end, when he gives up the kingdom to him {who is} God and Father; when he shall have annulled all rule and all authority and power.
24 Imaibo mar yomanin nan natit, tafaram hai bonawiyenenayah, hai aiwob, hai kaifenayah etei hai fair tutufin Keriso nagugurus ufunamaim, aiwob nab Tamah God nitin.
25 For he must reign until he put all enemies under his feet.
25 Naatu Keriso i boro ni’aiwob nanan ana rakit sabuw etei nabow nan an babanamaim nawastanen.
26 {The} last enemy {that} is annulled {is} death.
26 Naatu uftoro’ot i sawar wabin Morob it ata rakit gagamin boro nagurus nitaiy nare.
27 For he has put all things in subjection under his feet. But when he says that all things are put in subjection, {it is} evident that {it is} except him who put all things in subjection to him.
27 Anayabin Buk Atamaninamaim eo, “Sawar etei boro nabow an babanamaim naya.” Iti tur Sawar etei an babanamaim yara’iyen rouw eo, i rerereb yan, God men i auman bobar eomih, anayabin God sawar etei boro Keriso ana fair babanamaim naya.
28 But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
28 Sawar hinabow hinan God Natun babanamaim hinaya’ay ufunamaim, Jesu boro Tamah God ana fair babanamaim namare, anayabin sawar etei God bow Natun babanamaim ya, naatu God boro sawar tutufin etei ni’ukwarin ana sabuw etei isah.
29 Since what shall the baptised for the dead do if {those that are} dead rise not at all? why also are they baptised for them?
29 Naatu morobone misir maiye en na’at, sabuw iyab moroboyah efanih bapataito hibaib boro abistan hinasinaf? Naatu morobone misir maiye en na’at, aisim sabuw moroboyah efanih taih tuwah hina bapataito tebaib?
30 Why do *we* also endanger ourselves every hour?
30 Naatu it auman aisim ata yawas takwahir tatit veya matan tayi tabowabow?
31 Daily I die, by your boasting which I have in Christ Jesus our Lord.
31 Taitu ayu i mar etei morob ana efanamaim ama’am. Anayabin sawar abisa Keriso kwa isa sisinaf imaim ayu kura’ara’ahu iti tur akukurerereb.
32 If, {to speak} after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if {those that are} dead do not rise? let us eat and drink; for to-morrow we die.
32 Morob ufunamaim yawas men tama’am, aisim ayu iti Ephesus hai sigarafor bairi atiyow? Abisa ana gewasin boro anab? Morobone misir maiye en na’at.
33 Be not deceived: evil communications corrupt good manners.
33 Men sabuw hinifufuwi a not hinakwaris. “A ofonah kakafih boro ayawas gewasin hinagurus.”
34 Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.
34 Ukwar kwanabotawiy gewas, ef kakafih kwasisinaf kwanihamiyen, anayabin kwa afa God men kwaso’ob, iti ao, saise kwa biya hina’ohow.
35 But some one will say, How are the dead raised? and with what body do they come?
35 Sabuw afa boro hinibatiy hinao, “Moroboyah boro mi’itube hinamisir maiye? Naatu hina mimisir biyah ana itinin boro mi’itube hinab?”
36 Fool; what *thou* sowest is not quickened unless it die.
36 Taitu, kwabikoko’aw, ub me yanamaim kutatanum boro men saife nakuboun nayenamih, baise wantoro’ot i boro namorob nare, imaibo nakuboun nayen.
37 And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
37 Naatu sanabey ub o ub afa kutatanum i men biyan tutufin kwatatanumimih, baise ro’on, sanabey ro’on o ub ta ro’on.
38 and God gives to it a body as he has pleased, and to each of the seeds its own body.
38 God ub ta’ita’imon biyah hai itinin ta ta i ana kokomaim ya, naatu ub ta’ita’imon biyah anababatun itih.
39 Every flesh {is} not the same flesh, but one {is} of men, and another flesh of beasts, and another {flesh} of birds, and another of fishes.
39 Naatu sawar tafaramamaim biyah finimih auman hai itinin i men ta’imon, biyah i ta ta, orot babin biyah ana itinin ta, haru for biyah ana itinin ta, mamu hai itinin i ta naatu siy i hai itinin ta.
40 And {there are} heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
40 Naatu mar ana biyan itinin ibo ta, na’atube tafaram biyan itinin ibo ta. Baise biyat no mar nowan ana bonamanamarin itinin ibo ta, naatu biyat tafaram nowan ana bonamanamarin ibo itinin ta.
41 one {the} sun's glory, and another {the} moon's glory, and another {the} stars' glory; for star differs from star in glory.
41 Veya ibo ana bonamanamarin itinin ta, sumar ibo ana bonamanamarin itinin ta, naatu daman ibo hai bonamanamarin itinin ta, baise daman wanawanahimaim ta’ita’imoh ibo hai bonamanamarin ta ta.
42 Thus also {is} the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
42 Baise Moroboyah hinamimisir maiye ana itinin i boro nati na’atube, biyat morob hubemaim tayayare ana veya biyat i emasamas, baise morobone namimisir ufunamaim boro nama wanatowan.
43 It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
43 Biyat hubemaim tayayare itinin i kakafin, naatu siba’u’un, baise emimisir ana veya itinin i gewasin naatu fairin.
44 It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual {one}.
44 Biyat tayayare i tafaram nowan, baise emimisir i mar biyan.
45 Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
45 Buk Atamaninamaim hikirum hio na’atube, “Orot wantoro’ot wabin Adam i biyan ana yawas bai,” baise Adam bairou’abin nan i ayubit ana yawas wanatowanin baitit isan na.
46 But that which is spiritual {was} not first, but that which is natural, then that which is spiritual:
46 Orot ayubit ana yawas auman ma’am i men mat na, baise orot biyat ana yawasamaim ma’am i mat na, imaibo orot ayubit ana yawasamaim ma’am na.
47 the first man out of {the} earth, made of dust; the second man, out of heaven.
47 Orot wantoro’ot Adam i me nowan fofobane matar, baise Adam bairou’abin i marane ra’iy.
48 Such as he made of dust, such also those made of dust; and such as the heavenly {one}, such also the heavenly {ones}.
48 Sabuw iyab me nowan biyah i orot me’emaim ma’am biyan na’atube, sabuw iyab mar nowan biyah i orot marane rara’iy biyan na’atube.
49 And as we have borne the image of the {one} made of dust, we shall bear also the image of the heavenly {one}.
49 Tafaram orot ana ana itinin tabaib na’atube, mar ana orot nanan ana itinin boro tanab.
50 But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.
50 Taitu, abisa ao au yabin i iti, biyat, naatu finimit men karam boro God ana aiwobomaim narun, anayabin biyat i boro namorob namas, imih men karam boro wanatowan ma’am ana efanamaim narun.
51 Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,
51 Tain kwanarub gewas, iti tur buriburin anao kwananowar, it etei boro men tanamorobomih, baise ata itinin boro nabotabir bonamanamarin namatar
52 in an instant, in {the} twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.
52 tour natut ana veya namanamar ebowabow na’atube, tanimatanubamo biyat nabotabir. Anayabin tour natut ana veya murumurubih etei boro biyah fairin hinamisir, naatu biyah ana itinin boro nabotabir.
53 For this corruptible must needs put on incorruptibility, and this mortal put on immortality.
53 Biyat iti morob emasamas boro nabotabir biyat fairin wanatowan ma’ama’anin namatar.
54 But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.
54 Biyat iti boun tama’am boro namorob naatu namas, baise morob ufunamaim biyat boro nabotabir nan wanatowan ma’ama ana biyan nab. Imaibo Buk Atamaninamaim hikirum boro nan niturobe,
55 Where, O death, {is} thy sting? where, O death, thy victory?
55 “Morob o a fair menanamaim ema’am boro inisnowah?
56 Now the sting of death {is} sin, and the power of sin the law;
56 Morob ana biyababan i bowabow kakafinane ebaib, naatu bowabow kakafin ana fair i ofafaramaim ebaib.
57 but thanks to God, who gives us the victory by our Lord Jesus Christ.
57 Baise God ana merar tanay anayabin Jesu Keriso, i morob ana ahay ana waf tagagir yare!
58 So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in {the} Lord.
58 Isan imih taitu, yate nanub kwanabatkikin, mar etei Regah isan anot tutufin kwanabow, anayabin Regah isan kwabow kwabi’akir i men anayabin enamih, baise yabin auman.
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