Romanos 9
Bible in Worldwide English NT (BWE) vs AAI
1 What I say is true and Christ knows it is. I do not tell a lie. My heart tells me it is true. And the Holy Spirit knows this.
1 Ayu i Keriso wabinamaim tur anababatun ao, men abifufuwenamih. Anayabin dogorou naniyan atatatam Anun Kakafiyin ebibasit ayu abisa ao.
2 I am very sad. I am always troubled. 3I could almost wish I were taken away from Christ for the sake of my brothers, the people of my own nation.
2 Ayu dogorou wanawanan yababan awan karatan, naatu baiyufarir isan abiwa’an men ekakaram.
3 They are Jews. God gave them the right to be his sons. He showed them how great he is. He made agreements with them. He gave them the law. He told them how to worship him. He gave them the promises.
3 Anayabin ayu au sabuw, biyau finimu turin naatu au rara anababatun, i wabihimaim mi’itube God tao rarafu. Naatu Keriso’one hita’afuru’umu atatit nabin,
4 The great men were their fathers. Christ was born a Jew. He is God over all. Praise him for ever! Yes, he is!
4 saise Israel sabuw yawas hitab, God natunatunamih hitamatar: ana marakaw, ana obaibasit, ana obaiyunen tur hitab, kwafiren anababatun, naatu ana omatanen isah tirerereb.
5 God will do what he said he would do. Not all who are Jews belong to the real Israel.
5 Nati sabuw hai a’agir kwafe’en i Hebrew big ana kik owe’owen, imaim gin tanay boro tanan Keriso ana tufuw ana’an tanatit. God akisinamo sawar etei ana bonawiyenayan tanabora’ara’ah wanatowan wanatowan. Amen.
6 Not all the people in Abrahams family are his children. But the holy writings say, It is Isaacs family who will be called your family.
6 Baise God ana omatanen i men ta baifuwenamih, mar etei i yabih temamatar. Iti ao anayabin Israel sabuw etei hai tufuw ana’an i Israelane hitufuw, baise etei’imak boro men hinan Israel sabuw hinamataramih.
7 This means that not all who were born in Abrahams family are Gods children. God promised Abraham a son
7 Na’atube Abraham ana rara’ane hitutufuw men etei Abraham natunatunamih. Bukamaim God iti na’atube eo hikirum inu’in kwaso’ob. “O natu Isaac ana rara’ane iti omatanen abit boro i hinab.”
8 For this is what God promised, About this time next year I will come and Sarah shall have a son.
8 Tur iti na’atube ana kubuna kwananowar, God natunatun i men Abraham ana rara’amaim hitutufuw akisih ebowabowamih. Baise sabuw iyab omatanenane hitutufuw God natunatun i nati sabuw.
9 And that is not all. Rebecca also had children. Their father was Isaac, our father.
9 Anayabin God Abraham iti na’atube eomatan, Veya ayai’iya’imaim boro ana matabir naatu Sarah boro nataub kek orot nayai.
10 , fehlt/missing
10 Men nati akisin baise kwana’itin, Rebecca auman toub kek kikif ya, tamah ta’imon ata’agir Isaac.
11 When the children were not yet born, they had done nothing good or bad. God chooses the people he wants. He does not choose people because of what they have done. He chooses people who will answer his call. So he said to Rebecca, The older one will be a slave of the younger one.
11 Anakubuna gewas kwananowar, kek kikif wanawanahimaim kek ta bai ana kok abisa yayakitifuw isan, naatu Rebecca iu, “Kek ain boro tain isan nabow.” Kek i men hitufuw,
12 The holy writings also say, I loved Jacob, but I hated Esau.
12 naatu men sawar ta gewasin o kakafin hisinafumih, baise i ana yayakitifuwen tafanamaim bat ta rubin. Men i hai bowabowamaim ta rubinimih, en.
13 So what shall we say? Does God do what is not right? No, never!
13 Bukamaim hikirum inu’in kwaso’ob, “Jacob i ayu abiyabuw, baise Esau i ayu abifa’ifai.”
14 He says to Moses, I will be kind to a person if I choose to be kind to him. I will share in the suffering of others if I choose to be sorry for them.
14 God isan boro mi’itube tanao? I bowabow kakafin orot? Aiyabin anababatun!
15 God is not kind to a person because the person wants God to be kind to him. God is not kind to him because the person runs to him to ask him for help. God is kind because he chooses to be kind.
15 Anayabin Moses isan eo, “Ayu orot babin yait ta anarurubin i boro anakabibir.”
16 In the holy writings it says to Pharaoh, That is why I made you live. I wanted to show my power through you. I wanted people to know about me all over the earth.
16 Isan imih sawar etei i men it sabuw takokok o tabowabowamaim emamatar, baise sabuw iyab God ana kokomaim ekakabibirih.
17 So God is kind to any person if he wants to be kind to him. And God makes a mans heart hard if he wants to do that.
17 Anayabin Buk Atamaninamaim hikirum inu’in, Moses Egypt hai aiwob orot isan eo, “Anayabin iti isan ayu abora’ahi efan yatetoro’ot ayara’ahi. Saise ayu au fair wanawanamaim anayai nabow naatu ayu wabu nara’at tafaram tutufin etei hinanowar.”
18 So you will ask me, Why does God still blame us? Who can fight against what God has planned?
18 Isan imih, God ebiyasisir sabuw iyab baibais tekokok boro nibaisih, baise sabuw iyab dogoroh efofokar boro niwa’an hinafokar.
19 But you are only a man. Will you tell God what to do? Can the pot say to the man who made it, Why did you make me like this?
19 Kwa orot ta ayu isau boro iti na’atube inao, “Aisimamih God aki ebi’ubari? Yait boro ana kok nakwahir?”
20 The person who makes pots has power over the mud. He can make two different pots out of one pile of mud. One pot will be fine and another will not be fine. Can the potter not make them so?
20 O i yait, orot maiyow aisim God awan kuyayafutifut? Noukwat men karam boro ana bu’urayan isan nao, ‘Aisim iti na’atube ibu’uru?’
21 God has a right to be very angry if he wants to be. He has the right to show his power. God was very angry with some people who deserved to die. And yet he waited a long time before he did anything to them.
21 Orot noukwat bu’irayan i akisin ana kokomaim me ta’imonamaim noukwat boro rou’ab nabu’ir, ta hiyuw ana noukwat, ta veya maiyow baitab isan ana noukwat.
22 He did it to show how very great he is. He was kind to some people. He planned for them to be made great.
22 God ana yaso’ar i kok kwanekwan boro sabuw ti’obaiyih. Iyab hisisinaf kakaf isan tagurusih, saise ana fair imaim hita’itin, baise nati efanin i yatenub wainab bairi hima.
23 That means he also called us. He called not only those who are Jews, but also those who are not Jews.
23 Iti na’atube sinaf, saise i ana marakaw bonamanamarin ti’obaiyit tata’itin naatu ana sabuw iyab kabibirih bairi ana marakaw faram isan rurubinih auman tataso’ob.
24 In the book written long ago by the prophet Hosea, God says They were not my people. But I will call them "my people". I did not love her, but I will call her "the one I love."
24 Anayabin it sabuw i God ea’afit, men Jew sabuw akisih, baise Ufun Sabuw auman ea’afih.
25 And in the very place where it was said to them, "You are not my people," they will be called "sons of the living God."
25 God ana tur iti na’atube eo Hosea ana Bukamaim kirum.
26 Isaiah the prophet of God said long ago about Israel, Even if the people of Israel are as many as the sand by the sea, only some of them will be saved.
26 Nati efamaim God eo, “Kwa i men ayu au sabuw.” Baise i boro nao, “Kwa i God ma’ama wanatowanin natunatun.”
27 The Lord will do what he said he will do on the earth. He will do it all and do it soon.
27 Isaiah Israel sabuw isah tur rererebamaim eo, “Kwa Israel sabuw i tor ana dones na’atube, God boro matan ta’amo niyawasih.
28 And Isaiah also said, The Lord who has power, left some of our children. If he had not, we would have been like Sodom. We would have been destroyed like Gomorrah.
28 Anayabin, Regah i saise’ewat esisinaf sabuw tafaramamaim tema’am etei boro marta’imon baimakiy nitih nasawar.”
29 So what shall we say? The people who are not Jews have been put right with God. They did nothing to make themselves right with God. But they were put right because they believed God.
29 Marasika iti tur Isaiah eo, “Regah Fairin men agir hai durun ta ebihamiy i, it boro tatan bar merar Sodom naatu Gomorah hairi bi’afiyih na’atube ti’afiyit.”
30 But the Jews tried to obey the law that could make them good people. But they did not obey it all.
30 Tur yomanin boro iti na’atube tanao, Ufun Sabuw i men ofafar hinuwih hibai imaim God hai ef mutufurin rouw eorerebamih, baise abisa Keriso isah sisinaf hitumatum imih God hai ef mutufurin rouw eorereb.”
31 Why was that? They did not trust in God. They only trusted in doing the things of the law. They therefore hit their feet on the stone on which men hit their feet.
31 Baise Israel sabuw ofafar hinuwih hinotanot hai ef i mutufor hirouw hio, baise en, anayabin i ofafar eo’omaim hisisinaf.
32 That is what the holy writings say, I put in Zion a stone on which people will hit their feet. It is a rock that will make them fall down. Anyone who believes in him will not be ashamed.
32 Ana’an aisim? Ana’an i men baitumatumamaim hibat, baise abisa i hisisinafumaim hibat. Imih a rousukusukunen ana kabayamaim ah rusukun hire.
33 missing fehlt/missing
33 Bukamaim hikikirum na’atube,
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