Gálatas 2
VW-Edition 2006 (XXX) vs AAI
1 Then after fourteen years I went up again to Jerusalem with Barnabas, and also took Titus with me.
1 Kwamur etei 14 sasawar ufunamaim ayu Barnabas airi Titus abai auman bairi amatabir ayen ana Jerusalem atit.
2 And I went up by revelation, and communicated to them the gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain.
2 Ayu ayey au an i God ana tur isou iwa’an birerereb i orot ukwarih bairi wa’iwa’iramaim omih ayen an. Ayu mi’itube Ufun Sabuw isah Tur Gewasin abibinan ata kubuna hitanowar, saise abisa abusuruf abowabow naatu abisa bowamih ayayakitifuw men hita’otanu au bowabow yomanin yabin en tamataramih.
3 Yet not even Titus who was with me, being a Greek, was compelled to be circumcised.
3 Ayu au baitur Titus Greek orot isan i men ana’ar kanabin afuwinamih aokikin.
4 And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage),
4 Baise sabuw afa hikokok i ana’ar kanabin hita’afuw, iti sabuw i hikirisiyan moyamoy hina ata kou’ayomaim hirun rafot rouwayah na’atube, saise Keriso Jesu wanawananamaim roufamen tabaib hitatita’ur naatu hita’uwit ata ar kanabih tata’afuw akir sabuw tatamataramih.
5 to whom we did not yield in submission even for an hour, that the truth of the gospel might continue with you.
5 Baise aki men kafai veya ta aitih, anayabin aki akok turobe naatu Tur Gewasin atabotan kwa a gewasin isan tama.
6 But those who seemed to be something (whatever they were, it makes no difference to me; God shows personal regard to no man), those who seemed to be important added nothing to me.
6 Orot iyab tibi’ukwarin isah, ayu boro iti na’atube atao, men ta gagamin, naatu men ta kikimin etei i ta’imon. Anayabin God men orot ukwarih ufuhine i’itinimih, baise wanawanahine i’itin. Imih nati orot ukwarih ayu au tur ao men tafan hinaya’abarimih.
7 But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter
7 Hinotanot ayu tur boubuh afa ayabaren hirouw higamigam, ufibo hinunuwariy God Tur Gewasin Peter itin Jew sabuw isah bibinan na’atube ayu itu Ufun Sabuw isah abibinan hi’itin.
8 (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles),
8 God ana fairamaim Peter tur abarayan matar Jew sabuw wanawanahimaim bowabow na’atube God ana fair itu tur abarayan amatar Ufun Sabuw wanawanahimaim abowabow.
9 and when Jacob, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
9 James, Peter, John baitumatumayah hai tutut, God ana bowabow ta ayu bowamih bitu hi’inan, imih ayu Barnabas airi umai hibow ai’ofbonen etei ai basit. Ayu Barnabas airi Ufun Sabuw wanawanahimaim ana bow naatu i Jew sabuw wanawanahimaim hinabow.
10 They desired only that we should remember the poor, the very thing which I also was eager to do.
10 Naatu hai baifefeyan i mi’itube hai kou’ayomaim sabuw yababan wairafih atanuhih baibais atitih naatu nati sawar i ayu sinafumih akokok hio.
11 Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed;
11 Baise Peter na Antioch binanawan ana maramaim, abisa biwa’an kakaf isan sabuw nahifunik yumatanamaim agam au.
12 for before certain men came from Jacob, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.
12 Anayabin James orot afa men biyafarih ana veya i nanamaim Ufun Sabuw iyab baitumatumayah himamatar, Peter wanawanah run bairi hima hi’aa hitomatom. Baise orot James iyafarih hin hititit ufunamaim Peter taitin ihamiyih mataweyan, anayabin sabuw iyab ar kanabih afuw isan hai baibasit ma’am isah bir.
13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.
13 Peter ana rerekab turin Jew baitumatumayah hibai hikofan hirerekab, Barnabas itih run i auman rerekab.
14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to Judaize?
14 Ayu ai’itih ana veya hai ef i hiwas sa’ir men Tur Gewasin eo’omaim hinan, imih ayu sabuw etei nahimaim Peter au, “O i Jew orot, baise ama i Ufun Sabuw hai ma’abe kuma’am, men Jew sabuw hai ma’abe kuma’am, naatu boro mi’itube Ufun Sabuw inabonawiyih, Jew sabuw hai binanakwar hini’ufunun?”
15 We who are Jews by nature, and not sinners of the Gentiles,
15 It ata tufuw an i men iti Ufun Sabuw kakafih tarouw tao imaim tatufuwamih. Baise it ata tufuw an i Jew hai rara’ane tatufuw.
16 knowing that a man is not justified by the works of the Law but through the faith of Jesus Christ, even we believe into Christ Jesus, that we might be justified by the faith of Christ and not by the works of the Law; for by the works of the Law no flesh shall be justified.
16 Tanaso’ob orot yamutufurin na God biyan tit isan i men ofafaramaim eyayamutufurimih, baise baitumatum Jesu Keriso wanawananamaim. Imih it auman ata baitumatum Keriso Jesu wanawananamaim tanayai, saise baitumatum Keriso Jesu wanawananamaim boro nayamutufurit, men ofafaramaim nayamutufuritamih. Anayabin ofafar eo’omaim inasisinaf boro men nayamutufurimih.
17 But if, while we seek to be justified in Christ, we ourselves also are found to be sinners, is Christ therefore a minister of sin? Let it not be.
17 Keriso wanawananamaim yamutufurit isan ef tana nunuwet na’at, taiyuwit tana’i’itit i bowabow kakafin tasisinaf, kwanotanot Keriso bowabow kakafin ana kou’obowayan? En anababatun.
18 For if I build again those things which I destroyed, I confirm myself as a transgressor.
18 Ayu ofafar agurus re’er iban ana wowab maiye nayey na’at, nati ebiturobe ayu i ofafar asto’obenayan.
19 For I through the Law died to the Law that I might live to God.
19 Anayabin ayu i ofafaramaim, ofafar e’asbunu amorob, saise God isan ata bow.
20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me.
20 Ayu i Keriso airi onaf afe’en hi’onafi, imih iti i men ayu ama’am, baise Keriso wanawana’umaim ema’am. Yawas iti boun ama’am i God Natun a bitumitumimaim ama’am, anayabin ayu iyabuwu naatu ana yawas isou i’inuw.
21 I do not set aside the grace of God; for if righteousness comes through the Law, then Christ died in vain.
21 Ayu men karam God ana bosiyasiyar boro ana kwahir. Baise orot yait ofafaramaim yamutufurin na God biyan tit isan nasisinaf na’at, Keriso onaf afe’en momorob i boro yabin en.
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