Mateus 19
John Wycliffe Bible (WYC) vs AAI
1 And it was don, whanne Jhesus hadde endid these wordis, he passide fro Galilee, and cam in to the coostis of Judee ouer Jordan.
1 Jesu iti tur eo in sawar ufunamaim, Galilee ihamiy in Judea wanawananamaim tit, Jordan harew rewan rounane.
2 And myche puple suede him, and he heelide hem there.
2 Sabuw rou’ay gagamin hi’ufunun hinan etei iyawasih.
3 And Farisees camen to him, temptynge him, and seiden, Whether it be leueful to a man to leeue his wijf, for ony cause?
3 Ofafar bai’obaiyenayah hina Jesu an hitain hibatiy hio, “Orot aawan nasisinaf kakaf isan karam boro nakwahir, naatu na kwakwahir i ofafar e’astu’ub ai en?”
4 Which answeride, and seide to hem, Han ye not red, for he that made men at the bigynnyng, made hem male and female?
4 Jesu iyafutih eo, “Bo aneika God orot babin hairi sinafih himamatar isan Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?”
5 And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.
5 Tur an i nati imih God eo, “Orot boro hinah tamah nihamiyih, aawan hairi hinita’imon biyah rou’ab, baise hairi hinita’imon biyah ta’imon namatar.
6 And so thei ben not now tweyne, but o fleisch. Therfor a man departe not that thing that God hath ioyned.
6 Imih hairi men biyah rou’ab baise ta’imon. Abisa God bita’imon men yait ta natarbounih.”
7 Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of?
7 Ofafar bai’obaiyenayah hibatiy maiye hio, “Bo aisim Moses ana ofafar ta kirum eo, ‘Orot aawan kwahirinamih, kwahikwahiren ana fef nakirum babin nitin nab nan.’”
8 And he seide to hem, For Moises, for the hardnesse of youre herte, suffride you leeue youre wyues; but fro the bigynnyng it was not so.
8 Jesu iyafutih eo, “Kwa a tafa’asaramaim, imih Moses ibasit baibin kwahiren isan eo, baise aneika i men iti na’atube ma’ama’amih.
9 And Y seie to you, that who euer leeueth his wijf, but for fornycacioun, and weddith another, doith letcherie; and he that weddith the forsakun wijf, doith letcherie.
9 Anababatun a tur ao’owen, orot yait aawan anayabin en asir nakwahir, naatu nare babin ta ufun nan hairi hinibiwa’an i bowabow kakafin esisinaf.”
10 His disciplis seien to him, If the cause of a man with a wijf is so, it spedith not to be weddid.
10 Naatu Jesu ana bai’ufununayah hibatiy hio, “Orot babin hairi hai ma kakaf nati na’atube tama’am, gewasin men hitatabin, monok baibitar hitama.”
11 And he seide to hem, Not alle men taken this word; but to whiche it is youun.
11 Baise Jesu iuwih eo, “Men orot etei boro iti bai’obaiyen hini’ufununimih, baise iyabowat God rurubinihiwat boro hini’ufunun.
12 For ther ben geldingis, whiche ben thus born of the modris wombe; and ther ben geldyngis, that ben maad of men; and there ben geldyngis, that han geldid hem silf, for the kyngdom of heuenes. He that may take, `take he.
12 Ef hai yabih moumurih na’in, imih orot men tetatabinamih, afa men tetatabin anayabin afa i yahoh fim, orot afa i yahoh tebowabow, naatu afa i God ana bowabow isan tenotanot, imih men tetatabin. Orot yait iti bai’obaiyen bainamih nakok, basit nab i akisin.”
13 Thanne litle children weren brouyte to hym, that he schulde putte hondis to hem, and preie.
13 Sabuw afa kek gidigidih Jesu uman tafah tayara’aten yoyoban isan hibow hinan, ana bai’ufununayah sabuw hikwararih hiotanih.
14 And the disciplis blamyden hem. But Jhesus seide to hem, Suffre ye that litle children come to me, and nyle ye forbede hem; for of siche is the kyngdom of heuenes.
14 Baise Jesu eo, “Kek kwaihamiyih tena biyau tetit, men kwana’otanih. Anayabin sabuw iyab iti kek hai baitumatum na’atube God ana aiwobomaim tema’am.”
15 And whanne he hadde put to hem hondis, he wente fro thennus.
15 Basit Jesu kek tafah yara’aten isah yoyoban sawar, imaibo ihamiyih in.
16 And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf?
16 Ana veya ta orot ta na Jesu ibatiy eo, “Bai’obaiyenayan, sawar menatan gewasin anasinaf boro ma’ama wanatowan anab?”
17 Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
17 Jesu orot iya’afut eo, “Aisim sawar gewasin isan ayu kubibatiyu? God akisinamo i orot gewasin. O inakok ma’ama wanatowan bain ma’amih, basit ofafar ini’ufunun.”
18 He seith to hym, Whiche? And Jhesus seide, Thou schalt not do mansleying, thou schalt not do auowtrie, thou schalt not do thefte, thou schalt not seie fals witnessying;
18 Orot Jesu ibatiy eo, “Ofafar i menatan?” Jesu iya’afut eo, “Men tura ina’asabun, turanah a’aawah bairi men kwaniwa’an, men inabain, men orot babin afa isah inayanuw,
19 worschipe thi fadir and thi modir, and, thou schalt loue thi neiybore as thi silf.
19 hinat tamat inakakafiyih naatu o taiyuw isa kubiyabow na’atube taituwa isah iniyabow.”
20 The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
20 Orot iya’afut eo, “Iti ofafar etei asinaf sawar, abisa’awat tema’am boro anasinaf?”
21 Jhesus seith to hym, If thou wolt be perfite, go, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, and sue me.
21 Jesu iu eo, “O inakok a yawas baigewasinamih. Basit inan a sawar etei sabuw hai sawaramih initih hinatobon, naatu kabay inab yababan wairafih initih. O inan ini’ufununu, nati na’atube inasinaf maramaim o boro isa sawar nakaram.”
22 And whanne the yong man hadde herd these wordis, he wente awei sorewful, for he hadde many possessiouns.
22 Orot iti tur nonowar ana maramaim yababan auman ana ubar in, anayabin i aurin sawar etei karam.
23 And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.
23 Naatu Jesu tatabir ana bai’ufununayah iuwih eo, “Tur anababatun au’uwi. Orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.
24 And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.
24 Au’uwi maiye camel sou’umaim sorabon isan i fokar, anayabin koun butun gagamin. Ef ta’imon nati na’atube orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.”
25 Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
25 Bai’ufununayah iti tur hinonowar ana maramaim hifofofor men kafaita. Naatu hio, “Yait i boro yawas nab?”
26 Jhesus bihelde, and seide to hem, Anentis men this thing is impossible; but anentis God alle thingis ben possible.
26 Jesu mutufor nuw itih eo, “Sawar etei orot isah i hifokar, baise God isan sawar etei i men fokarihimih.”
27 Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
27 Basit Peter misir eo, “Kwi’iti, aki ai sawar etei ai hamiyen o abi’ufununi abisa boro anab?”
28 Jhesus seide to hem, Truli I seie to you, that ye that han forsake alle thingis, and han sued me, in the regeneracioun whanne mannus sone schal sitte in the sete of his maieste, ye schulen sitte on twelue setis, demynge the twelue kynredis of Israel.
28 Jesu iuwih eo, “Anababatun a tur ao’owen. Tafaram nabobotabir ana maramaim, Orot Natun boro ana urama’ama bonamanamarinamaim namare. Naatu kwa ayu au bai’ufununayah na 12 auman boro urama’amamaim kwanamare Israel sabuw hai big etei 12 kwanakaifih kwanama.
29 And euery man that forsakith hous, britheren or sistren, fadir or modir, wijf ethir children, or feeldis, for my name, he schal take an hundrid foold, and schal welde euerlastynge lijf.
29 Sabuw iyab ayu wabu’umaim hai bar hai me, taituwah, ruburubuh, hinahinah tamahinah hihamiyen ayu tibi’ufununu boro hai yawas tafan ana ya’abar anitih. Naatu yawas wanatowan auman anitih hinab.
30 But manye schulen be, the firste the laste, and the laste the firste.
30 Baise sabuw iyab boun wan hi’iyon tenan boro hinan hini’uf naatu sabuw iyab hi’uf tenan boro hinan wan hini’iyon. Imih sabuw iyab iti tafaramamaim orot gagamih tema’am maramaim boro aurih efan en. Baise sabuw iyab iti tafaramamaim God isan tibi’akir maramaim boro orot gagamih hinama.”
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