Lucas 21
John Wycliffe Bible (WYC) vs AAI
1 And he biheeld, and saye tho riche men, that casten her yiftis in to the treserie;
1 Jesu Tafaror Bar wanawanan siwar ya’aya ana efamaim mare ma sabuw kabay wairafih hina hai siwar tew wanawanan hibiwanen itih.
2 but he saye also a litil pore widewe castynge twei ferthingis.
2 Naatu kwafur babin yababan wairafin auman na ana kabay gidigidih rou’ab tew wanawanan biwan itin.
3 And he seide, Treuli Y seie to you, that this pore widewe keste more than alle men.
3 Naatu sabuw iuwih eo, “Anababatun a tur ao’owen, iti kwafur babin, yababan wairafin ana siwar God bitin i sabuw etei natabirih.
4 For whi alle these of thing that was plenteuouse to hem casten in to the yiftis of God; but this widewe of that thing that failide to hir, caste al hir liflode, that sche hadde.
4 Anayabin sabuw afa i totobuyoy wairafih, imih hai siwar gagamin na’in hiyai, baise iti kwafur babin ana efanamaim abisa i isan yai inu’in i etei bai na ana siwar yai.”
5 And whanne sum men seiden of the temple, that it was apparailid with gode stoonus and yiftis,
5 Jesu ana bai’ufununayah afa Tafaror Bar hiwowowab ana gewasin hi’itin, naatu kabay hitar hikikirum isan, na’atube siwar ta ta God isan hiyasairen bar hibi’abur hi’itah isan hio hibifofofor. Baise Jesu eo,
6 he seide, These thingis that ye seen, daies schulen come, in whiche a stoon schal not be left on a stoon, which schal not be destried.
6 “Sawar iti etei kwa’itih kwa’o, mar boro kabay iti etei boro nihururuw nare narubar na’in, boro men ta iti hai efanamaim hina’inumih.”
7 And thei axiden hym, and seiden, Comaundour, whanne schulen these thingis be? and what tokne schal be, whanne thei schulen bigynne to be don?
7 Sabuw Jesu hibatiy hio, “Bai’obaiyenayan, mar i boro biy iti sawar hinamatar, naatu ina’inan i boro abisa namatar saise aki ana’itin ana so’ob veya i na tit?”
8 And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.
8 Jesu iuwih eo, “Mata toniwa’an, men koko’aw na’atube hinifufuwimih. Anayabin orot moumurih na’in boro ayu wabu’umaim hinao, ‘Ayu i Keriso, naatu Veya i na kabom.’ Men kwani’ufnunih.
9 And whanne ye schulen here batailis and stryues with ynne, nyle ye be aferd; it bihoueth first these thingis to be don, but not yit anoon is an ende.
9 Hinabiyow tur kwananonowar men kwanabir, naatu yababan nara’at ef hinafofokar auman men kwanabir, anayabin sawar nati na’atube boro wan hinamatar, baise men kwananot mar yomanin i na kabom.”
10 Thanne he seide to hem, Folk schal rise ayens folk, and rewme ayens rewme;
10 Naatu iban iuwih maiye eo, “Tafaram ta ta boro taiyuwih hinagam hiniyow na’atube bar merar ta ta boro taiyuwih hinagam hiniyow.
11 grete mouyngis of erthe schulen be bi placis, and pestilencis, and hungris, and dredis fro heuene, and grete tokenes schulen be.
11 Iriyoy gagamih boro hinamatar, baimar kakafin, sawow yumatah ta ta tafaram wanawanan boro awan nakaratan, maramaim sawar itah birubir boro hinamatar.
12 But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;
12 Wabu’umaim kwabowabow isan, hinarab hini’a’akir, hinabuw hinafatumi kwanan Kou’ay Bar hai ukwarih umahimaim hinayai, naatu i boro hinabuw kwanan dibur hinayariyi, tafaram ana aiwob na’atube orot gagamih nahimaim kwanatit hinibabatiy.
13 but it schal falle to you in to witnessyng.
13 Imih nati’imaim kwanatitit, veya keboroban i nati, ayu mi’itube kwaitutumu kwabowabow i hai tur kwana’owen.
14 Therfor putte ye in youre hertis, not to thenke bifore, hou ye schulen answere; for Y schal yyue to you mouth and wisdom,
14 Naatu baibatiyimih hinabuw kwananan men bogaigiwas taiyuw was fafari isan kwananot kwaniyababanamih.
15 to whiche alle youre aduersaries schulen not mowe ayenstonde, and ayenseie.
15 Anayabin ayu boro tur anit a not hinarerekab tur kwanao a kamabiy sabuw hinanonowar boro men karam a tur hinarukouw naatu bairi kwanibasamih.
16 And ye schulen be takun of fadir, and modir, and britheren, and cosyns, and freendis, and bi deeth thei schulen turmente of you;
16 Hinat, tamat, taituwa, a ofonah boro baba hinao, hinabuw orot gagamih umahimaim hinaya’i, baimakiy hinit naatu kwa afa boro hina’asbuni kwanamorob.
17 and ye schulen be in haate to alle men for my name.
17 Sabuw etei boro hinifa’ifai, anayabin ayu kwabi’ufnunu isan.
18 And an heere of youre heed schal not perische;
18 Baise ukwarimaim arib ta boro men nakasiyomih.
19 in youre pacience ye schulen welde youre soulis.
19 Naatu kwa a batkikinamaim yawas boro kwanatita’ur kwanab kwanama gewas.
20 But whanne ye schulen se Jerusalem ben enuyround with an oost, thanne wite ye, that the desolacioun of it schal neiye.
20 Baiyowayah sabuw Jerusalem hina’ar bebera’uh kwana’i’itin kwa i kwanaso’ob, Jerusalem rabin baitaiyin isan ana veya i kabom.
21 Thanne thei that ben in Judee, fle to the mountans; and thei that ben in the mydil of it, gon awei; and thei that ben in the cuntreis, entre not in to it.
21 Sabuw iyab Judea wanawanan tema’am boro hinabihir hinan oyaw wan hinayen, sabuw iyab Jerusalem tema’am boro tafaram hinihamiy, sabuw iyab bar meraramaim tema’am boro men hinan Jerusalem hinatit.
22 For these ben daies of veniaunce, that alle thingis that ben writun, be fulfillid.
22 Anayabin nati i baimakiy ana veya, saise abisa bukamaim hikirum inu’in nan niturobe.
23 And wo to hem, that ben with child, and norischen in tho daies; for a greet diseese schal be on the erthe, and wraththe to this puple.
23 Nati ana veya’amaim baibin iyab yah auman naatu hai kek sosof auman bihir isan boro nafokar, yababan gagamin na’in boro iti tafaramamaim namatar naatu sabuw boro baimakiy hinab.
24 And thei schulen falle bi the scharpnesse of swerd, and thei schulen be led prisoneris in to alle folkis; and Jerusalem schal be defoulid of hethene men, til the tymes of naciouns be fulfillid.
24 Sabuw afa boro ahay wan hinayen hina morob, afa boro hinabow hinan tafaram ta ta’amaim dibur hinaya. Naatu Eteni Sabuw Jerusalem boro hinarab nare tafan hinatet, naatu hinama hinakaif hai veya God bitih na’atube nan niturobe.
25 And tokenes schulen be in the sunne, and the mone, and in the sterris; and in the erthe ouerleiyng of folkis, for confusioun of sown of the see and of floodis;
25 “Maramaim veya, sumar, daman boro ina’inan yumatah ta ta hinamatar. Tafaram tutufin wanawan etei boro ayay hinabosair abisa namamatar isan, yabat boro namisir, gis nayen ana’itin boro birubir kakafin.
26 for men schulen wexe drye for drede and abidyng that schulen come to al the world; for vertues of heuenes schulen be mouyd.
26 Sabuw boro hai bir nara’at hinimamayay hinao, ‘Abisa tafaram wanawan emamatar.’ Anayabin maramaim sawar etei ti’inu’in hai efan boro hinasa’iren nanabin hinan.
27 And thanne thei schulen se mannys sone comynge in a cloude, with greet power and maieste.
27 Imaibo Orot Natun sakukuw wanawanan ana fair ana marakaw bonamanamarin auman natit nanan hina’itin.
28 And whanne these thingis bigynnen to be maad, biholde ye, and reise ye youre heedis, for youre redempcioun neiyeth.
28 Sawar iti hinabusuruf hinamamatar ana veya’amaim, kwanamisir kwananuw ra’at, anayabin God ana sabuw baiyawasih isan ana veya i na rukabom.”
29 And he seide to hem a liknesse, Se ye the fige tre, and alle trees,
29 Imaibo Jesu oroubon ta eo, “Ai fafou kwana’itin naatu ai afa auman kwana’itah.
30 whanne thei bryngen forth now of hem silf fruyt, ye witen that somer is nyy;
30 Hiw ana veya natitit kwa boro kwanao, ai abeb ana veya na, ai rourih hina’abebemih.
31 so ye, whanne ye seen these thingis to be don, wite ye, that the kyngdom of God is nyy.
31 Imih ef i boro nati ta’imon, ana veya’amaim sawar iti na’atube hinamatar kwana’i’itah, kwa boro kwanaso’ob, God ana aiwob namih ana veya i na kabom.
32 Treuli Y seie to you, that this generacioun schal not passe, til alle thingis be don.
32 Anababatun a tur ao’owen sabuw iti tema’am boro moroboe hinama’am sawar iti hinamatar.
33 Heuene and erthe schulen passe, but my wordis schulen not passe.
33 Mar tafaram boro nasawar, baise ayu au tur i boro men nasawaramih.
34 But take ye heede to you silf, lest perauenture youre hertis be greuyd with glotony, and drunkenesse, and bisynessis of this lijf, and thilke dai come sodein on you; for as a snare it schal come on alle men,
34 Mata toniwa’an, men aa tom namomon, naatu iti tafaram ana yawas isan a yababan nara’at, anayabin veya i boro naniyan meyemeye
35 that sitten on the face of al erthe.
35 warasa na’atube nabuw kwana’oror. Sabuw iti tafaram wanawanan boro etei isah namatar.
36 Therfor wake ye, preiynge in ech tyme, that ye be hadde worthi to fle alle these thingis that ben to come, and to stonde bifor mannus sone.
36 Imih mata toniwa’an mar etei kwanayoyoban, saise fair kwanab sawar iti hinamamatar wanawanahimaim kwanahaiw kwan Orot Natun nanamaim kwanabat.”
37 And in daies he was techynge in the temple, but in nyytis he yede out, and dwellide in the mount, that is clepid of Olyuet.
37 Jesu veya etei Tafaror Baremaim na sabuw bi’obaibiyih, baise rabirab en Olive Oyawemaim inu’in.
38 And al the puple roos eerli, to come to hym in the temple, and to here hym.
38 Baise mar etei mar auman sabuw i tena Tafaror Baremaim eo tema tenonowar.
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