Atos 24
John Wycliffe Bible (WYC) vs AAI
1 And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.
1 Veya etei umat roun sasawar ufunamaim firis gagamin Ananias regaregah ai’in afa naatu ofafar so’obayan orot wabin Tertulus bairi hire hin Caesarea hitit. Naatu Paul ana kakafih hibow hitit gawan Felix nanamaim ubar hitin.
2 And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,
2 Imaibo Paul hibai hina hirun naatu Tertulus busuruf ubar itin eo, “Felix o i gawan orot gewas so’ob wairaf, o a aiwob i gewasin bonawiyi manin maiyow tufuwamaim tama. Naatu sawar hi’afe’af iwowab maiye ata tafaram ana gewasin isan.
3 thou best Felix, we han resseyued with al doyng of thankingis.
3 Efan tata’amaim naatu ef tata’ane, o a merar ayiy asinaf gewasin iti isan, abiyasisir gagamin maiyow o isa.
4 But lest Y tarie thee lengere, Y preie thee, schortly here vs for thi mekenesse.
4 Ayu men akokok boro a veya gagamin anab, baise abifefeyani mar kafai tain inarub au tur ukwarihiwat anao inanowar.
5 We han foundun this wickid man stirynge dissencioun to alle Jewis in al the world, and auctour of dissencioun of the secte of Nazarenus; and he also enforside to defoule the temple;
5 Iti orot i kou’obo’obowanayan, naatu wow atubob i iti orot ebimamataren, Jew sabuw hai tafaram wanawanan iti orot i ku’obo’obow kakafih temamatar, naatu kou’ay wabin Nazareth Kou’ay i’ukwarin sabuw etei ebobonawiyih.
6 whom also we token, and wolden deme, after oure lawe.
6 Naatu Tafaror Bar gagamin bisnowanowah atita’ur, imih afatum ai ofafar eo na’atube boro atibatiy.
7 But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;
7 Baise Baiyowayan hai orot ukwarin wabin Lisias fokarin maiyow narun e’abar giyi orot umai’imaim bosair, naatu sabuw iyab ubar hibitin iyunih baina o namaim baibatiyin isan iuwih.
8 and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.
8 Imih o taiyuw iti orot inabibatiy boro inaso’ob sawar abisa isan aki ubar abitin boro inatita’ur.”
9 And Jewis putten to, and seiden, that these thingis hadden hem so.
9 Jew sabuw hirun hikofan ubar hitin hio, “Abisa iti orot eo i turobe.”
10 And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.
10 Gawan orot Paul isan umanamaim iman tur tao isan, naatu Paul eo, “Ayu aso’ob kwamur moumurih maiyow o Jew sabuw hai tur ikaif. Isan imih ayu abiyasisir o namaim ayu taiyuwu ana wasfafaru’umih.
11 For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;
11 O taiyuw itita’ur kusoso’ob veya 12 na’atube i sawaraka, ayu ayen an Jerusalem atitit i God kwafirin isan.
12 and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;
12 Naatu men kafa’imo Tafaror Bar gagamin wanawanan Jew sabuw bairi agamigam hi’itu’imih, na’atube men kafa’imo Kou’ay Baremaim naatu nati bar merar gagamin wanawanamaim kakafin baimatarin isan aku’obo’obowamih.
13 nether thei moun preue to thee, of the whiche thingis thei now accusen me.
13 Naatu abisa ayu kakafin sinaf hirouw ubar hitu teo boro men anayabin gewasin ta hinao inanowaramih.
14 But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,
14 Ayu iti bebeyan aorereb inanowar. Ayu i God uwai’inah hikwakwafir i boun akwakwafir naatu Ef nati i abi’ufunun isan ayu yawas boubun baimatarin hirouw teo. Naatu ayu i sawar tutufin etei Moses ana ofafaramaim naatu dinab hai Bukamaim hikikirum etei abitumatum.
15 whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.
15 Naatu iti sabuw God isan nuhih fot hima tekakaif na’atube ayu auman nati not ta’imon abai ama akakaif, sabuw kakafih naatu gewasih etei boro morobone hinamisir maiye.
16 In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore.
16 Imih ayu mar etei asisinaftobon God matanamaim naatu sabuw matahimaim au not etei roumutufurinamaim nama anabow.
17 But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;
17 Kwamur moumurih maiyow ayu Jerusalem ai hamiy ufunamaim abow aremor, imih amatabir maiye anan i kabay abai sabuw yababan wairafih baibaisih isan naatu sibor auman ya’inamih ana.
18 in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.
18 Ayu iti asisinaf ana maramaim Tafaror Bar wanawanan ana sebosebomaim hitita’uru, ofafar eo na’atube kouksouwen abai yomanin a’asa’ub ufunamaim, nati’imaim sabuw rou’ay en naatu uruw auman en.
19 And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,
19 Baise Jew sabuw afa Asia’ane hinan i nati’imaim, igewasin nati sabuw i mi’itube hitan o namaim, saise au kakafih afa hitasoso’ob na’at ubar hititu hitao.
20 ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,
20 O sabuw iti tebatabat kwibatiyih ayu abisa kakafin hai kaniser (Sanhedrin) hinunuwet biyau’umaim hititita’ur boro hinao inanowar.
21 but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.
21 Baise sawar ta’imon nahimaim asinaf i kakafin hirouw teo i iti. Morobone misir maiye isan abibinan hibuwu ana o namaim abat kubibabatiyu.
22 Sothely Felix delayede hem, and knewe moost certeynli of the weie, and seide, Whanne Lisias, the tribune, schal come doun, Y schal here you.
22 Imaibo Felix iti Ef isan nonowar gewas ufunamaim, tur rufut au’uf nawiy. Naatu Paul iu, “Baiyowayah hai orot ukwarin Lisias nan natitabo a tur anonowar boro ana fufufun anao inanowar.”
23 And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.
23 Naatu Felix baiyowayan orot gagamin babanamaim iu, “Paul inakif, baise baibasit initin nama naremor naatu tain tuwan baibasit initih abis nakokok na’at hinibais nama.”
24 And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.
24 Veya bai’ab na’atube ufunamaim Felix aawan Drusila hairi hina. Drusila i Jew babin, Paul isan tur iyafar na tit naatu baitumatum Jesu Keriso wanawananamaim ema’ama isan idudur hima hinowar.
25 And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.
25 Naatu Paul ma gewasin, yawas kaifin ma gewas, yawas mutufurin ma naatu baibabatiyen gagamin God boro sabuw nabibatiyih isan bidudur Felix bir naatu eo, “O i boro inihamiyu, veya gewasin ta anab maiye boro isa tur aniyafar.”
26 Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.
26 Felix ana notamaim Paul boro kabay ta titin imaim ana tur tatubun isan mar etei eaf ena hairi tema tibidudur.
27 And whanne twei yeeris weren fillid, Felix took a successoure, Porcius Festus; and Felix wolde yyue grace to Jewis, and lefte Poul boundun.
27 Kwamur rou’ab sasawar ufunamaim Posias Festus yen Felix ana efan bai igawan. Naatu Felix Jew sabuw baiyasisir i wabin bora’ahin isan Paul diburamaim ihamiy ma.
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