1 Timóteo 5
John Wycliffe Bible (WYC) vs AAI
1 Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,
1 Orot gagamin men kwararin yamutufurin isan iniwa’an, baise tamat na’atube koufair initih. Naatu orot baubuh tait na’atube isah inasinaf.
2 yonge wymmen as sistris, in al chastite.
2 Baibina’ah inakakafiyih o hinat kukakafiy na’atube, naatu baibin baubuh not gewasinamaim ruburub na’atube inakaifih hinama.
3 Honoure thou widewis, that ben very widewis.
3 Kwafur baibin iyab baibais tekokok ina’itih inibaisih. Jesu i ata yawas boubun|src="C056.tif" size="span" loc="1Ti 5.3" copy="Illustration used with permission of New Tribes Mission." ref="5.3-16"
4 But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.
4 Baise kwafur babin yait natunatun o wawawan auman, gewasin nati kek i boro hai Kirisiyan ana bowabow hinasinaf hai nibur isah naatu hinah tamah, uwahinah hikakaifih isan wan hinay hinibaisih, anayabin nati i God ana kokok gagamin.
5 And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.
5 Kwafur babin yait ema’ama sibasiba’u, naatu orot babin men yait ebibais, i ana not ana baitumatum etei i God nitin fai mar God baibaisin isan nayoyoban.
6 For sche that is lyuynge in delicis, is deed.
6 Baise kwafur babin yait biyan ana yasisir ebaib, biyan ufunane i yawasin baise wanawanan i murubin.
7 And comaunde thou this thing, that thei be withouten repreef.
7 Iti roube’aten tur auman ini’obaiyih hinaso’ob, saise hinasinaf gewas naatu men yait ta ubar nitih.
8 For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.
8 Orot babin yait ta tain tuwan men ebi’u’uwanih, i taiyuwin ana nibur na’atube, nati orot i ana baitumatum eyayaub naatu sabuw baitumatum atih natabirih kowarar anababatun.
9 A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,
9 Kwafur babin yait ana tabin ta’imon, naatu ana kwamur 60 sasawar i wabin kwafukwafur hai bukamaim kwanakirum.
10 and hath witnessing in good werkis, if sche nurschede children, if sche resseyuede pore men to herbore, if sche hath waischun the feet of hooli men, if sche mynystride to men that suffriden tribulacioun, if sche folewide al good werk.
10 Wabin gewasin, kek baituwayan, bai merarayowayan, God ana sabuw ah souwenayan, sabuw iyab yababan tebaib ebibaisih, naatu sawar gewasih sinaf isan mar etei ana not imaim yai esisinaf.
11 But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,
11 Baise baibin baubuh iyab kwafur tema’ama wabih men inakirum, anayabin hinama’am hai naniyan tabinamih hinabiwa’an, kouh boro Keriso hinitin hinatabin,
12 hauynge dampnacioun, for thei han maad voide the firste feith.
12 naatu taiyuwih hai kakafinamaim boro bit hinab, anayabin hai omatanen wantoro’ot hio’omatan i hi’astu’ub.
13 Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.
13 Men nati akisin, baise boro hinanokow ah yan nadeder bar, bar hinarun hinatit hinaremor kwanekwan, naatu men nokonokow akisin, baise boro yanuwayah hinamatar, naatu sabuw afa hai bowabow baimateteyan isah okwanekwaneyah hinamatar, naatu sawar afa isah men hitao i boro hinao.
14 Therfor Y wole, that yongere widewis be weddid, and bringe forth children, and ben hosewyues, to yyue noon occasioun to the aduersarie, bi cause of cursid thing.
14 Imih ayu akokok baibin iyab baubuh kwafur tema’am i hinatabin kek hinabow hinituw, naatu hai nibur hinakaifih, saise ata rakit sabuw uwit isan ana ef tinunuwet boro tanahir.
15 For now summe ben turned abak aftir Sathanas.
15 Anayabin kwafukwafur afa i hitatabiraka Satan tibi’ufunun.
16 If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.
16 Baise baitumatumayan babin yait ana nibur wanawananamaim kwafur baibin hinama’am na’at nibaisih, men ekalesia hinab, saise ekalesia i kwafur baibin iyab anababatun tibiyababan i hinibaisih.
17 The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.
17 Ai’in iyab ekaleisia ana bowabow tebobonawiy gewas i kwanakakafiyih naatu hai ma gewas isan tafan kwanaya’abar auman kwanibaisih, sabuw iyab binanuyah naatu bai’obaiyenayah i kwana’itih baibais gewasin kwanitih.
18 For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.
18 Anayabin bukamaim iti na’atube eo, “Ox rice nawawaskweyakweyar awan men kwana’utan,” naatu “Bowayah hai baiyan i kwanitih.”
19 Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.
19 Ain orot ana kakafin hinabow hinan hinao kwananonowar men saise sinaf isan kwananotamih, baise orot rou’ab o tounu hinan sif hinaruboun kwananowarabo kwanasinaf.
20 But reproue thou men that synnen bifor alle men, that also othere haue drede.
20 sabuw iyab bowabow kakafin hinasisinaf bebeyanamaim inakwararih inayamutufurih, saise sabuw afa baimatnuwen hinab.
21 Y preie bifor God, and Jhesu Crist, and hise chosun aungelis, that thou kepe these thingis with oute preiudice, and do no thing in bowynge `in to the othere side.
21 God nanamaim, naatu Keriso Jesu na’atube tounamatar kakafiyih etei matahimaim ayu tur fokarin maiyow au’uwi, iti raube’aten tur inabukikin naatu sabuw etei isah i ana fofoninamaim ina’uwih, men ta aukoun inabat ta inarukauwimih.
22 Put thou hondis to no man, nether anoon comyne thou with othere mennus synnes. Kepe thi silf chast.
22 Mata men nakabiy Regah ana bowabow isan sabuw inabow fair initih, naatu sabuw afa hai kakafin bairi men kwanafaram, biya inakubaitutur gewas.
23 Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.
23 Men harew akisin inatom, wine kikimin inisuwai auman inatom, anayabin ya ana babaninamaim o mar etei kusasawow.
24 Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.
24 Sabuw afa hai kakafih i boro marta’imon bebeyan ina’inan, naatu baibatiyen hinab, baise sabuw afa i wa’iwa’iramaim kakafih tisisinaf ufibo tibirerereb.
25 And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.
25 Ef nati ta’imon sawar gewasih i bebeyan tai’itah, naatu men abisa ta isisinaf boro wa’iwa’irin na’inumih etei boro hinan rerereb yan hinatit.
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