1 Coríntios 15
John Wycliffe Bible (WYC) vs AAI
1 `Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,
1 Taitu, boun i akokok tur gewasin abinan kwanowar, imaim yawas kwabai, naatu imaim kwabatabatkikin isan nuhi akukusib.
2 also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.
2 Iti tur gewasinamaim kwa iyawasi, imih tur abinan kwanonowar kwanabubukikin, baise men kwanabubukikin kwa a baitumatum boro nan yabin en namatar.
3 For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;
3 Ayu abisa abaib i kwa isa aya’abun, naatu nati tur ana’an gagamin i iti, Keriso it ata bowabow kakafin isan morob, Bukamaim eo na’atube.
4 and that he was biried, and that he roos ayen in the thridde dai, after scripturis;
4 Hibai hin hubemaim hiyai, veya tounu ufunamaim misir maiye, Bukamaim eo na’atube.
5 and that he was seyn to Cephas, and aftir these thingis to enleuene;
5 Peter isan irerereb, imaibo tur abarayah nah 12 isah irerereb.
6 aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,
6 Nati ufunamaim veya ta’imon wanawanan ana bai’ufununayah etei 500 tafanamaim auman isah irerereb, moumurih na’in i boun yawasih tema’am baise afa i himorob.
7 and aftirward to alle the apostlis.
7 Nati ufunamaim James isan irerereb, imaibo ana tur abarayah etei isah irerereb.
8 And last of alle he was seyn also to me, as to a deed borun child.
8 Uftoro’ot ayu atufuw kokobeya na’atube ama’am isou irerereb.
9 For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.
9 Ayu i tur abarayah etei babahimaim imih ayu i men boro tur abarayan hinarouw hinao, anayabin God ana ekaleisia ai nununih arouw ai’a’akirih.
10 But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.
10 Baise God ana manaw ana kabeberamaim ayu tur abarayan amatar, naatu manaw kabeber ayu bitu i men yabin en, baise bowabow gagamin na’in abow, tur abarayah etei ana tabirih, men ayu au fairamaim abowabowamih, baise God ana manaw ana kabeber ayu wanawana’umaim ma ebowabow.
11 But whether Y, or thei, so we han prechid, and so ye han bileuyd.
11 Isan imih i tibibinan naatu ayu abibinan ana itinin i men ta’amih, baise ana’an gagamin i abisa abibinan i kwa kwaitumatum.
12 And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?
12 Boun aki abibinan ai tur i Keriso morobone mimisir isan ao’o, baise mi’itube’emih kwa afa kwao moroboyah boro men hinayawas maiye hinamisir?
13 And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.
13 Morobone misir maiye men nama’am na’at, ana itinin Keriso morobone men misir maiye’emih.
14 And if Crist roos not, oure preching is veyn, oure feith is veyn.
14 Naatu Keriso morobone men tamimisir maiye na’at, aki ai binan i yabin en, naatu kwa Keriso kwabitumitum auman i yabin en.
15 And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.
15 Naatu murumurubih men hinamimisir maiye na’at, aki i God isan abifufuwen. Anayabin Keriso morobone God baiyawasin arouw ao, naatu moroboyah morobone men hinamimisir maiye na’at, nati ebiturobe, God Keriso morobone men iyawas maiye misirimih.
16 Forwhi if deed men risen not ayen, nether Crist roos ayen;
16 Morobone misir maiye men nama’am na’at, Keriso morobone men misir maiye.
17 and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.
17 Naatu Keriso morobone men tamimisir na’at, kwa a baitumatum i yabin en, naatu kwa i boro’ika bowabow kakafin tafatumi kwatama’ama.
18 And thanne thei that han diede in Crist, han perischid.
18 Naatu iban maiye sabuw iyab Keriso wabinamaim himomorob ana itinin i hikasiy na’atube.
19 If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.
19 Keriso wanawananamaim yawas tabai nuhit fot tama’am. Baise ata yawas i iti tafaram akisin isan tanama tananotanot na’at. It i tafaram wananwanan ana gonenet sabuw tamatar.
20 But now Crist roos ayen fro deth, the firste fruit of deed men;
20 Baise turobe Keriso i anababatun morobone misir maiye, God ana sabuw iyab himomorob wanawanahimaim Keriso i wan morobone misir.
21 for deeth was bi a man, and bi a man is ayenrisyng fro deth.
21 Anayabin orot ta’imon ana sinafumaim morob matar, imih orot ta’imon ana sinafumaim morobone misir maiye matar.
22 And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.
22 Sabuw etei tamomorob, anayabin Adam ana rara, naatu morobone boro tanamisir maiye anayabin Keriso yawasin ema’am.
23 But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;
23 Baise morobone tanamimisir maiye, i boro koumutufuren inu’in na’atube hinabusuruf, wantoro’ot boro Keriso namisir, naatu nanan ana veya sabuw iyab Keriso nowan boro hinamisir.
24 aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.
24 Imaibo mar yomanin nan natit, tafaram hai bonawiyenenayah, hai aiwob, hai kaifenayah etei hai fair tutufin Keriso nagugurus ufunamaim, aiwob nab Tamah God nitin.
25 But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.
25 Naatu Keriso i boro ni’aiwob nanan ana rakit sabuw etei nabow nan an babanamaim nawastanen.
26 And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.
26 Naatu uftoro’ot i sawar wabin Morob it ata rakit gagamin boro nagurus nitaiy nare.
27 And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
27 Anayabin Buk Atamaninamaim eo, “Sawar etei boro nabow an babanamaim naya.” Iti tur Sawar etei an babanamaim yara’iyen rouw eo, i rerereb yan, God men i auman bobar eomih, anayabin God sawar etei boro Keriso ana fair babanamaim naya.
28 And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.
28 Sawar hinabow hinan God Natun babanamaim hinaya’ay ufunamaim, Jesu boro Tamah God ana fair babanamaim namare, anayabin sawar etei God bow Natun babanamaim ya, naatu God boro sawar tutufin etei ni’ukwarin ana sabuw etei isah.
29 Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?
29 Naatu morobone misir maiye en na’at, sabuw iyab moroboyah efanih bapataito hibaib boro abistan hinasinaf? Naatu morobone misir maiye en na’at, aisim sabuw moroboyah efanih taih tuwah hina bapataito tebaib?
30 And wherto ben we in perel euery our?
30 Naatu it auman aisim ata yawas takwahir tatit veya matan tayi tabowabow?
31 Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.
31 Taitu ayu i mar etei morob ana efanamaim ama’am. Anayabin sawar abisa Keriso kwa isa sisinaf imaim ayu kura’ara’ahu iti tur akukurerereb.
32 If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.
32 Morob ufunamaim yawas men tama’am, aisim ayu iti Ephesus hai sigarafor bairi atiyow? Abisa ana gewasin boro anab? Morobone misir maiye en na’at.
33 Nyle ye be disseyued; for yuel spechis distrien good thewis.
33 Men sabuw hinifufuwi a not hinakwaris. “A ofonah kakafih boro ayawas gewasin hinagurus.”
34 Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.
34 Ukwar kwanabotawiy gewas, ef kakafih kwasisinaf kwanihamiyen, anayabin kwa afa God men kwaso’ob, iti ao, saise kwa biya hina’ohow.
35 But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?
35 Sabuw afa boro hinibatiy hinao, “Moroboyah boro mi’itube hinamisir maiye? Naatu hina mimisir biyah ana itinin boro mi’itube hinab?”
36 Vnwise man, that thing that thou sowist, is not quykened, but it die first;
36 Taitu, kwabikoko’aw, ub me yanamaim kutatanum boro men saife nakuboun nayenamih, baise wantoro’ot i boro namorob nare, imaibo nakuboun nayen.
37 and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;
37 Naatu sanabey ub o ub afa kutatanum i men biyan tutufin kwatatanumimih, baise ro’on, sanabey ro’on o ub ta ro’on.
38 and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.
38 God ub ta’ita’imon biyah hai itinin ta ta i ana kokomaim ya, naatu ub ta’ita’imon biyah anababatun itih.
39 Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.
39 Naatu sawar tafaramamaim biyah finimih auman hai itinin i men ta’imon, biyah i ta ta, orot babin biyah ana itinin ta, haru for biyah ana itinin ta, mamu hai itinin i ta naatu siy i hai itinin ta.
40 And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.
40 Naatu mar ana biyan itinin ibo ta, na’atube tafaram biyan itinin ibo ta. Baise biyat no mar nowan ana bonamanamarin itinin ibo ta, naatu biyat tafaram nowan ana bonamanamarin ibo itinin ta.
41 An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.
41 Veya ibo ana bonamanamarin itinin ta, sumar ibo ana bonamanamarin itinin ta, naatu daman ibo hai bonamanamarin itinin ta, baise daman wanawanahimaim ta’ita’imoh ibo hai bonamanamarin ta ta.
42 And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;
42 Baise Moroboyah hinamimisir maiye ana itinin i boro nati na’atube, biyat morob hubemaim tayayare ana veya biyat i emasamas, baise morobone namimisir ufunamaim boro nama wanatowan.
43 it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;
43 Biyat hubemaim tayayare itinin i kakafin, naatu siba’u’un, baise emimisir ana veya itinin i gewasin naatu fairin.
44 it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;
44 Biyat tayayare i tafaram nowan, baise emimisir i mar biyan.
45 as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.
45 Buk Atamaninamaim hikirum hio na’atube, “Orot wantoro’ot wabin Adam i biyan ana yawas bai,” baise Adam bairou’abin nan i ayubit ana yawas wanatowanin baitit isan na.
46 But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.
46 Orot ayubit ana yawas auman ma’am i men mat na, baise orot biyat ana yawasamaim ma’am i mat na, imaibo orot ayubit ana yawasamaim ma’am na.
47 The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.
47 Orot wantoro’ot Adam i me nowan fofobane matar, baise Adam bairou’abin i marane ra’iy.
48 Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.
48 Sabuw iyab me nowan biyah i orot me’emaim ma’am biyan na’atube, sabuw iyab mar nowan biyah i orot marane rara’iy biyan na’atube.
49 Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.
49 Tafaram orot ana ana itinin tabaib na’atube, mar ana orot nanan ana itinin boro tanab.
50 Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.
50 Taitu, abisa ao au yabin i iti, biyat, naatu finimit men karam boro God ana aiwobomaim narun, anayabin biyat i boro namorob namas, imih men karam boro wanatowan ma’am ana efanamaim narun.
51 Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;
51 Tain kwanarub gewas, iti tur buriburin anao kwananowar, it etei boro men tanamorobomih, baise ata itinin boro nabotabir bonamanamarin namatar
52 in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.
52 tour natut ana veya namanamar ebowabow na’atube, tanimatanubamo biyat nabotabir. Anayabin tour natut ana veya murumurubih etei boro biyah fairin hinamisir, naatu biyah ana itinin boro nabotabir.
53 For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.
53 Biyat iti morob emasamas boro nabotabir biyat fairin wanatowan ma’ama’anin namatar.
54 But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.
54 Biyat iti boun tama’am boro namorob naatu namas, baise morob ufunamaim biyat boro nabotabir nan wanatowan ma’ama ana biyan nab. Imaibo Buk Atamaninamaim hikirum boro nan niturobe,
55 Deth, where is thi victorie? Deth, where is thi pricke?
55 “Morob o a fair menanamaim ema’am boro inisnowah?
56 But the pricke of deth is synne; and the vertu of synne is the lawe.
56 Morob ana biyababan i bowabow kakafinane ebaib, naatu bowabow kakafin ana fair i ofafaramaim ebaib.
57 But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.
57 Baise God ana merar tanay anayabin Jesu Keriso, i morob ana ahay ana waf tagagir yare!
58 Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.
58 Isan imih taitu, yate nanub kwanabatkikin, mar etei Regah isan anot tutufin kwanabow, anayabin Regah isan kwabow kwabi’akir i men anayabin enamih, baise yabin auman.
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