Romanos 14
Weymouth NT (WMTH) vs AAI
1 I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.
1 Yait ana baitumatum erara’iy ana merar kwanay kwanab a kou’ayamaim narun, baise men i ana kakafin isan bairi kwanagam kwanibabatiy.
2 One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.
2 Sabuw afa tebitumatum bay etei karam boro hinaa, baise afa hai baitumatum kikimin, imih i bay akisinamo te’aau.
3 Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.
3 O yait bay etei ku’aa, taituwa bay afa men eaa isan inanufuruw ina’omih, na’atube o yait bay afa ihamiyen afa’awat ku’aa, men taituwa bay etei eaa isan inanufuruw ina’omih. Anayabin God nati orot auman ibasit ebaib.
4 Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
4 Kwa men karam orot ta ana akirwairafin kwanibabatiyimih? Orot Ukwarin akisinamo boro ana akir wairafih ta ere’ere naatu ta ebatabat boro hairi nibatiyih. Naatu Regah akisin boro nafufunih yait i bowabow gewas ebowabow.
5 One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.
5 Orot ta enotanot veya ta’imon i veya gagamin, men veya afa na’atube. Naatu orot ta enotanot veya etei hai itinin i ta’imon. Orot ta’ita’imon i taiyuwih hinanot gewas hinabow.
6 He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.
6 Orot yait not veya ta’imon ya’asair imaim God ekwakwafir, i narusagiy. Naatu o yait a kok bay ta ta ku’aa i auman Regah kururusagiy, anayabin nati bay isan Regah ifefeyan igegewasinika. Naatu o yait sawar afa itafuta afa’awat ku’aau auman Regah kururusagiy, naatu merarayow kubitin.
7 For not one of us lives to himself, and not one dies to himself.
7 Yawasit tama’am o tamomorob i men it taiyuwit isat.
8 If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
8 Imih yawasit tama’am i Regah isan tama’am, naatu tamomorob, i Regah isan tamomorob. Yawasit tama’am o tamomorob it i Regah nowan.
9 For this was the purpose of Christ's dying and coming to life–namely that He might be Lord both of the dead and the living.
9 Ana’an iti isan Keriso morob naatu yawasin misir maiye, naatu sabuw yawayawasih, murumurubih etei isah ebi’aiwob.
10 But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
10 Aisim taituwa bayuwat eani’aan kwabibabatiyih? Naatu aisim taituwa kwanunufuruwih? Anayabin it etei boro God ana baibatiyen urama’ama nanamaim tanabat nibabatiyit.
11 for it is written, »`As I live,' says the Lord, `to Me every knee shall bow, and every tongue shall make confession to God.'«
11 Bukamaim hikikirum,
12 So we see that every one of us will give account of himself to God.
12 Isan imih it ta’ita’imon ata yawas abisa tasisinaf etei boro God ana tur tana’owen.
13 Therefore let us no longer judge one another; but, instead of that, you should come to this judgement–that we must not put a stumbling-block in our brother's path, nor anything to trip him up.
13 Isan imih taituwat bairi men taiyuwit ata baitumatum nena tanafufunen tanigamigamimih. Naatu ata not tanarumutufur taituwat men tanikubibiruwih hai baitumatum nare’emih.
14 As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.
14 Regah Jesu wanawananamaim God isou sinaf irerereb asoso’ob i iti, sawar etei i gewasih bay isan. Baise orot yait nanot bay afa nabitafutaf na’at, nati bay i orot ana tafutaf matar imih men naa.
15 If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.
15 Baise o a bay ku’aa’umaim taituwa iu yababan kubitin, o i men yabow ana efamaim kusisinaf. Imih men a bay ku’aa’umaim taituwa ana not inikwaris, anayabin Keriso nati orot auman isan morob.
16 Therefore do not let the boon which is yours in common be exposed to reproach.
16 Naatu men iniwa’an abisa o gewasin irouw kunotanot nabotabir kakafin namatar isan hinao’omih.
17 For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
17 Anayabin God ana aiwob wanawanan atomamaim i men an gagamin, baise an gagamin i a ef namutufor, tufuw, yasisir Anun kakafiyinane kwanab kwanama.
18 and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
18 Anayabin orot yait Keriso isan iti na’atube ebowabow God i ebiyasisir naatu sabuw nati orot ana bowabow isan boro hinakakafiy.
19 Therefore let us aim at whatever makes for peace and mutual upbuilding of character.
19 Nati isan it ta’ita’imon tanibaibaisbonen koufair tanab not ta’imon tanabow tufuw namatar, ayubit tanawowab nayen nara’at.
20 Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
20 Men aatomamaim naatu bayumaim God ana bowabow tanagurusimih, bay etei i gewasih men tafutafumih. Baise ana kakafin i men abisa o ku’ani’aan imaim inasinaf orot babin ta ana not inikwarisimih.
21 The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
21 Ana gewasin finimih men kwanaa naatu wine men kwanatom, o sawar afa kwanasinaf taituwa hai not kwanikwarisimih.
22 As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.
22 Imih sawar abisa’awat isah o kubitumatum nati i o God airi a founamaim nama. Naatu iso’ob abisa kusisinaf i men erekasiy auman kusisinaf o i boro baigegewasin inab.
23 But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
23 Baise orot yait erekasiy auman naa natomatom na’at baibatiyen boro nab anayabin i taiyuwin ana baitumatum ebigigim. Naatu abisa men baitumatumamaim kusisinaf i bowabow kakafin.
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