1 Coríntios 11
Domínio Público. Esta tradução bíblica de domínio público é trazida a você por cortesia de eBible.org. (WEBBE) vs AAI
1 Be imitators of me, even as I also am of Christ.
1 Ayu Keriso abi’u’ur na’atube kwa ayu kwani’u’uru.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
2 Ayu sawar ta ta’amaim mar etei kwanunuhu isan naatu bai’obaiyen abit kwabukikin kwama’am isan, a merar ayi abobora’ara’ahi.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
3 Baise boun ayu akokok kwa etei kwanaso’ob gewas. Keriso i orot ana ukwarin, Babin ana ukwarin i orot naatu Keriso ana ukwarin i God.
4 Every man praying or prophesying, having his head covered, dishonours his head.
4 Orot yait aribun sumasum auman eyoyoyoban, o tur God biyanane baib eo’orereb Keriso biya’ohow ebitin.
5 But every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved.
5 Naatu babin yait aribun ana sumasum bosair eyoyoyoban, o tur God biyanane bai eo’orereb, aawan biya’ohow ebitin, ana itinin i babin aribun himafuribe.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
6 Babin yait aribun men nasumisum, gewasin aribun hina’afuw. Baise babin aribun afuwin o mafurin isan biyan nao’ohow na’at gewasin aribun nasum.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
7 Orot aribun men nasum, anayabin orot i God ana itinin naatu ana fair, baise babin i orot ana fair.
8 For man is not from woman, but woman from man;
8 Anayabin orot i men babinane namih, baise babin i orotone na.
9 for man wasn’t created for the woman, but woman for the man.
9 Na’atube orot i men babin isan God eo matar, baise babin i orot isan matar.
10 For this cause the woman ought to have authority over her own head, because of the angels.
10 Ana’anaban iti isan, tounamatar matahimaim babin aribun nasum, saise nati sumasumamaim ebi’obaiyit, babin i orot ana fair babanamaim ema’am.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
11 Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
12 Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
13 Taiyuw kwanibatiy kwana’itin, babin aribun ana sumasum nabosair, bebeyanamaim nayoyoyoban i gewasin ai en?
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonour to him?
14 It ata so’ob i sawar biyatamaim temamatar imaim ebi’obaiyit, orot aribun ituw manin ere’er i boro biyan na’ohow.
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
15 Baise babin aribun ituw manin ere’ere i ana itinin ebigewasin. Anayabin aribun manin re’ere i yumatan ana sumasum na’atube.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
16 Baise orot yait ayu ao isan inagamigam, anao inanowar. Kwafiren isan ata ef men ta ema’am boro imaim tani’ufunun o God ana ekaleisia wanawanan kwafiren ana ef men ta ema’am boro i tani’a’ait.
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
17 Roube’aten tur iti anao kwananowar. Ayu kwa boro men merarayow anitimih. Anayabin kwaru’ay a kou’ay kwabaib wanawanan kakafin i erara’at naatu ana gewasin i en.
18 For first of all, when you come together in the assembly, I hear that divisions exist amongst you, and I partly believe it.
18 Ayu tur anowar kwa ekaleisia tutufin etei kwana kwabita’imon akwafiren wanawan i kouseb ema’am, naatu ayu abitumatum iti i tur anababatun.
19 For there also must be factions amongst you, that those who are approved may be revealed amongst you.
19 Men kwanakasiy, wanawananamaim kouseb iti na’atube emamatar, saise orot iyab sinaf gewasin tisisinaf boro bebeyan hinatit kwana’itih.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
20 Kwaruru’ay ana veya kwa i men Regah ana Bay Aafufun kwa’aau’umih.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
21 Anayabin bay aa ana veya orot afa timatkabikabiy te’aa harew fokarih tetom tibikoko’aw, naatu sabuw afa i tibi’aamoromorob.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
22 Kwa a bar tema’am boro imaim kwataa kwatatom ai en? Aisim iti na’atube kwasinaf God ana ekaleisia kwabi’afiy, naatu yababan wairafih biya’ohow kwabitih. Kwanotanot boro abisa anao kwananowar, a merar anay nati kwasisinaf isan? Boro men kafa’imo a merar anayimih.
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
23 Anayabin ayu Regah biyanane abisa abaib i kwa ai’obaiyi. Ata Regah gugumin hiyayanuw ana maramaim rafiy bai
24 When he had given thanks, he broke it and said,
24 God ana merar yi imasib itih eo, “Iti i ayu biyau kwa abit, kwanab kwana’ani’aan ana maramaim ayu kwananuhu.”
25 In the same way he also took the cup after supper, saying,
25 Ef ta’imon kerowas isan na’atube sinaf, bay hi’aa ufunamaim kerowas wine hisuwai batabat bai, God ana merar yi, iuwih eo, “Iti kerowas i God ana Obaibasit Boubun ayu au rara’amaim ebubusuruf. Imih mar etei iti na’atube kwanasinaf, kwanatomatom ana maramaim ayu kwanuhu.”
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
26 Mar etei iti rafiy kwana’aan, kerowasamaim wine kwanatom, naatu Regah momorob isan kwanabinan kwananan i namatabir maiye nan natit.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
27 Isan imih orot yait erebosa rafiy nab na’aan naatu Regah ana kerowasamaim natomatom, nati orot i bowabow kakafin maiyow Regah biyan naatu ana rara isan esisinaf kakaf.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
28 Imih wantoro’ot orot taiyuwin ana yawas nanutitiy na’itin gewas, imaibo rafiy nab na’aan naatu kerowas nab natom.
29 For he who eats and drinks in an unworthy way eats and drinks judgement to himself if he doesn’t discern the Lord’s body.
29 Anayabin orot yait Regah biyan naatu ana rara hai buriburih men naso’ob gewas, rafiy nab na’aan naatu kerowasamaim wine natomatom, i taiyuwin ana baibatiyen bai enan.
30 For this cause many amongst you are weak and sickly, and not a few sleep.
30 Ana’an iti isan kwa moumur na’in biyah hiririm naatu kwabisasawuw naatu afa i himoroboka.
31 For if we discerned ourselves, we wouldn’t be judged.
31 Baise it taiyuwit anababatun tanabibatiyit gewas, boro men tanan God nibatiyitamih.
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
32 Baise Regah nabibatiyit ana veya baikwatutunen boro nitit, naatu God tafaram baimakiy nabitin it boro men auman nititamih.
33 Therefore, my brothers, when you come together to eat, wait for one another.
33 Isan imih taituwau, Regah ana Bay Aafufun isan kwanaruru’ay taituwa kwanakaifih.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgement. The rest I will set in order whenever I come.
34 Naatu orot yait aa momorob gewasin ana baremaim bay naa, saise a kou’ay kwanabaib ana maramaim boro men God ana baibatiyen wanawanan narun. Naatu sawar afa i boro ayu anan anatitabo anayabuna.
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