1 Coríntios 15
Webster (WBS) vs AAI
1 Moreover, brethren, I declare to you the gospel which I preached to you, which also ye have received, and in which ye stand;
1 Taitu, boun i akokok tur gewasin abinan kwanowar, imaim yawas kwabai, naatu imaim kwabatabatkikin isan nuhi akukusib.
2 By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.
2 Iti tur gewasinamaim kwa iyawasi, imih tur abinan kwanonowar kwanabubukikin, baise men kwanabubukikin kwa a baitumatum boro nan yabin en namatar.
3 For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;
3 Ayu abisa abaib i kwa isa aya’abun, naatu nati tur ana’an gagamin i iti, Keriso it ata bowabow kakafin isan morob, Bukamaim eo na’atube.
4 And that he was buried, and that he rose again the third day according to the scriptures:
4 Hibai hin hubemaim hiyai, veya tounu ufunamaim misir maiye, Bukamaim eo na’atube.
5 And that he was seen by Cephas, then by the twelve:
5 Peter isan irerereb, imaibo tur abarayah nah 12 isah irerereb.
6 After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.
6 Nati ufunamaim veya ta’imon wanawanan ana bai’ufununayah etei 500 tafanamaim auman isah irerereb, moumurih na’in i boun yawasih tema’am baise afa i himorob.
7 After that he was seen by James; then by all the apostles.
7 Nati ufunamaim James isan irerereb, imaibo ana tur abarayah etei isah irerereb.
8 And last of all he was seen by me also, as by one born out of due time.
8 Uftoro’ot ayu atufuw kokobeya na’atube ama’am isou irerereb.
9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.
9 Ayu i tur abarayah etei babahimaim imih ayu i men boro tur abarayan hinarouw hinao, anayabin God ana ekaleisia ai nununih arouw ai’a’akirih.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
10 Baise God ana manaw ana kabeberamaim ayu tur abarayan amatar, naatu manaw kabeber ayu bitu i men yabin en, baise bowabow gagamin na’in abow, tur abarayah etei ana tabirih, men ayu au fairamaim abowabowamih, baise God ana manaw ana kabeber ayu wanawana’umaim ma ebowabow.
11 Therefore whether it was I or they, so we preach, and so ye believed.
11 Isan imih i tibibinan naatu ayu abibinan ana itinin i men ta’amih, baise ana’an gagamin i abisa abibinan i kwa kwaitumatum.
12 Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
12 Boun aki abibinan ai tur i Keriso morobone mimisir isan ao’o, baise mi’itube’emih kwa afa kwao moroboyah boro men hinayawas maiye hinamisir?
13 But if there is no resurrection of the dead, then is Christ not raised.
13 Morobone misir maiye men nama’am na’at, ana itinin Keriso morobone men misir maiye’emih.
14 And if Christ is not raised, then is our preaching vain, and your faith is also vain.
14 Naatu Keriso morobone men tamimisir maiye na’at, aki ai binan i yabin en, naatu kwa Keriso kwabitumitum auman i yabin en.
15 And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.
15 Naatu murumurubih men hinamimisir maiye na’at, aki i God isan abifufuwen. Anayabin Keriso morobone God baiyawasin arouw ao, naatu moroboyah morobone men hinamimisir maiye na’at, nati ebiturobe, God Keriso morobone men iyawas maiye misirimih.
16 For if the dead rise not, then is not Christ raised:
16 Morobone misir maiye men nama’am na’at, Keriso morobone men misir maiye.
17 And if Christ is not raised, your faith is vain; ye are yet in your sins.
17 Naatu Keriso morobone men tamimisir na’at, kwa a baitumatum i yabin en, naatu kwa i boro’ika bowabow kakafin tafatumi kwatama’ama.
18 Then they also who have fallen asleep in Christ have perished.
18 Naatu iban maiye sabuw iyab Keriso wabinamaim himomorob ana itinin i hikasiy na’atube.
19 If in this life only we have hope in Christ, we are of all men most miserable.
19 Keriso wanawananamaim yawas tabai nuhit fot tama’am. Baise ata yawas i iti tafaram akisin isan tanama tananotanot na’at. It i tafaram wananwanan ana gonenet sabuw tamatar.
20 But now is Christ raised from the dead, and become the first-fruits of them that slept.
20 Baise turobe Keriso i anababatun morobone misir maiye, God ana sabuw iyab himomorob wanawanahimaim Keriso i wan morobone misir.
21 For since by man came death, by man came also the resurrection of the dead.
21 Anayabin orot ta’imon ana sinafumaim morob matar, imih orot ta’imon ana sinafumaim morobone misir maiye matar.
22 For as in Adam all die, even so in Christ shall all be made alive.
22 Sabuw etei tamomorob, anayabin Adam ana rara, naatu morobone boro tanamisir maiye anayabin Keriso yawasin ema’am.
23 But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.
23 Baise morobone tanamimisir maiye, i boro koumutufuren inu’in na’atube hinabusuruf, wantoro’ot boro Keriso namisir, naatu nanan ana veya sabuw iyab Keriso nowan boro hinamisir.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.
24 Imaibo mar yomanin nan natit, tafaram hai bonawiyenenayah, hai aiwob, hai kaifenayah etei hai fair tutufin Keriso nagugurus ufunamaim, aiwob nab Tamah God nitin.
25 For he must reign, till he hath put all enemies under his feet.
25 Naatu Keriso i boro ni’aiwob nanan ana rakit sabuw etei nabow nan an babanamaim nawastanen.
26 The last enemy that shall be destroyed is death.
26 Naatu uftoro’ot i sawar wabin Morob it ata rakit gagamin boro nagurus nitaiy nare.
27 For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.
27 Anayabin Buk Atamaninamaim eo, “Sawar etei boro nabow an babanamaim naya.” Iti tur Sawar etei an babanamaim yara’iyen rouw eo, i rerereb yan, God men i auman bobar eomih, anayabin God sawar etei boro Keriso ana fair babanamaim naya.
28 And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.
28 Sawar hinabow hinan God Natun babanamaim hinaya’ay ufunamaim, Jesu boro Tamah God ana fair babanamaim namare, anayabin sawar etei God bow Natun babanamaim ya, naatu God boro sawar tutufin etei ni’ukwarin ana sabuw etei isah.
29 Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
29 Naatu morobone misir maiye en na’at, sabuw iyab moroboyah efanih bapataito hibaib boro abistan hinasinaf? Naatu morobone misir maiye en na’at, aisim sabuw moroboyah efanih taih tuwah hina bapataito tebaib?
30 And why stand we in jeopardy every hour?
30 Naatu it auman aisim ata yawas takwahir tatit veya matan tayi tabowabow?
31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
31 Taitu ayu i mar etei morob ana efanamaim ama’am. Anayabin sawar abisa Keriso kwa isa sisinaf imaim ayu kura’ara’ahu iti tur akukurerereb.
32 If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.
32 Morob ufunamaim yawas men tama’am, aisim ayu iti Ephesus hai sigarafor bairi atiyow? Abisa ana gewasin boro anab? Morobone misir maiye en na’at.
33 Be not deceived: Evil communications corrupt good manners.
33 Men sabuw hinifufuwi a not hinakwaris. “A ofonah kakafih boro ayawas gewasin hinagurus.”
34 Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.
34 Ukwar kwanabotawiy gewas, ef kakafih kwasisinaf kwanihamiyen, anayabin kwa afa God men kwaso’ob, iti ao, saise kwa biya hina’ohow.
35 But some man will say, How are the dead raised? and with what body do they come?
35 Sabuw afa boro hinibatiy hinao, “Moroboyah boro mi’itube hinamisir maiye? Naatu hina mimisir biyah ana itinin boro mi’itube hinab?”
36 Thou fool, that which thou sowest is not vivified except it die:
36 Taitu, kwabikoko’aw, ub me yanamaim kutatanum boro men saife nakuboun nayenamih, baise wantoro’ot i boro namorob nare, imaibo nakuboun nayen.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:
37 Naatu sanabey ub o ub afa kutatanum i men biyan tutufin kwatatanumimih, baise ro’on, sanabey ro’on o ub ta ro’on.
38 But God giveth it a body as it hath pleased him, and to every seed its own body.
38 God ub ta’ita’imon biyah hai itinin ta ta i ana kokomaim ya, naatu ub ta’ita’imon biyah anababatun itih.
39 All flesh is not the same flesh; but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of fowls.
39 Naatu sawar tafaramamaim biyah finimih auman hai itinin i men ta’imon, biyah i ta ta, orot babin biyah ana itinin ta, haru for biyah ana itinin ta, mamu hai itinin i ta naatu siy i hai itinin ta.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
40 Naatu mar ana biyan itinin ibo ta, na’atube tafaram biyan itinin ibo ta. Baise biyat no mar nowan ana bonamanamarin itinin ibo ta, naatu biyat tafaram nowan ana bonamanamarin ibo itinin ta.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
41 Veya ibo ana bonamanamarin itinin ta, sumar ibo ana bonamanamarin itinin ta, naatu daman ibo hai bonamanamarin itinin ta, baise daman wanawanahimaim ta’ita’imoh ibo hai bonamanamarin ta ta.
42 So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption:
42 Baise Moroboyah hinamimisir maiye ana itinin i boro nati na’atube, biyat morob hubemaim tayayare ana veya biyat i emasamas, baise morobone namimisir ufunamaim boro nama wanatowan.
43 It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:
43 Biyat hubemaim tayayare itinin i kakafin, naatu siba’u’un, baise emimisir ana veya itinin i gewasin naatu fairin.
44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
44 Biyat tayayare i tafaram nowan, baise emimisir i mar biyan.
45 And so it is written, The first man Adam was made a living soul, the last Adam was made a vivifying spirit.
45 Buk Atamaninamaim hikirum hio na’atube, “Orot wantoro’ot wabin Adam i biyan ana yawas bai,” baise Adam bairou’abin nan i ayubit ana yawas wanatowanin baitit isan na.
46 However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
46 Orot ayubit ana yawas auman ma’am i men mat na, baise orot biyat ana yawasamaim ma’am i mat na, imaibo orot ayubit ana yawasamaim ma’am na.
47 The first man is from the earth, earthy: the second man is the Lord from heaven.
47 Orot wantoro’ot Adam i me nowan fofobane matar, baise Adam bairou’abin i marane ra’iy.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
48 Sabuw iyab me nowan biyah i orot me’emaim ma’am biyan na’atube, sabuw iyab mar nowan biyah i orot marane rara’iy biyan na’atube.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
49 Tafaram orot ana ana itinin tabaib na’atube, mar ana orot nanan ana itinin boro tanab.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
50 Taitu, abisa ao au yabin i iti, biyat, naatu finimit men karam boro God ana aiwobomaim narun, anayabin biyat i boro namorob namas, imih men karam boro wanatowan ma’am ana efanamaim narun.
51 Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
51 Tain kwanarub gewas, iti tur buriburin anao kwananowar, it etei boro men tanamorobomih, baise ata itinin boro nabotabir bonamanamarin namatar
52 In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
52 tour natut ana veya namanamar ebowabow na’atube, tanimatanubamo biyat nabotabir. Anayabin tour natut ana veya murumurubih etei boro biyah fairin hinamisir, naatu biyah ana itinin boro nabotabir.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
53 Biyat iti morob emasamas boro nabotabir biyat fairin wanatowan ma’ama’anin namatar.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
54 Biyat iti boun tama’am boro namorob naatu namas, baise morob ufunamaim biyat boro nabotabir nan wanatowan ma’ama ana biyan nab. Imaibo Buk Atamaninamaim hikirum boro nan niturobe,
55 O death, where is thy sting? O grave, where is thy victory?
55 “Morob o a fair menanamaim ema’am boro inisnowah?
56 The sting of death is sin; and the strength of sin is the law.
56 Morob ana biyababan i bowabow kakafinane ebaib, naatu bowabow kakafin ana fair i ofafaramaim ebaib.
57 But thanks be to God, who giveth us the victory, through our Lord Jesus Christ.
57 Baise God ana merar tanay anayabin Jesu Keriso, i morob ana ahay ana waf tagagir yare!
58 Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.
58 Isan imih taitu, yate nanub kwanabatkikin, mar etei Regah isan anot tutufin kwanabow, anayabin Regah isan kwabow kwabi’akir i men anayabin enamih, baise yabin auman.
Atalhos do teclado
- Capítulo anterior←
- Próximo capítulo→
- Versículo anteriork
- Próximo versículoj
- Limpar seleçãoEsc
- Esta ajuda?
Estude este capítulo no WhatsApp
Peça à IA da Bíblia Fala para explicar 1 Coríntios 15, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.