Lucas 14
Muⱪeddes Kalam (yǝngi yeziⱪ) (UIGPIN) vs AAI
1 Wǝ xundaⱪ boldiki, bir xabat küni u Pǝrisiylǝrdin bolƣan bir ⱨɵkümdarning ɵyigǝ ƣizaƣa bardi; ǝmdi ular uni paylap yürüwatatti.
1 Baiyarir ana veya ta, Pharisee hai ukwarin ana baremaim Jesu bay aamih na, baise sabuw nati’imaim hima’ama i Jesu hibimtitiy.
2 Wǝ mana, u yǝrdǝ suluⱪ ixxiⱪ kesiligǝ giriptar bolƣan bir adǝm bar idi.
2 Naatu nati’imaim orot ta an uman hikurut ma’am yawas isan na Jesu nanamaim tit.
3 Əysa Tǝwrat ǝⱨliliri wǝ Pǝrisiylǝrdin:
3 Baise Jesu Pharisee naatu ofafar so’ob wairafih ibatiyih, “Baiyarir ana veya’amaim ata ofafar ebibasit boro orot babin taniyawas ai en?”
4 Biraⱪ ular lam-jim demidi. U ⱨeliⱪi kesǝlgǝ ⱪolini tǝgküzüp, saⱪaytip yolƣa saldi.
4 Baise men tur ta hio. Basit Jesu orot bai iyawas naatu iu ana ubar in.
5 Andin u ulardin yǝnǝ:
5 Imaibo ibatiyih, “O orot ta natu o a bobaituw Baiyarir ana veya hub tare’er na’at boro itihamiy ta’in tamorob, o boro mata takabiy itarowen ra’ah tayen?”
6 Wǝ ular uning bu sɵzlirigǝ ⱨeq jawab berǝlmidi.
6 Sabuw baiyafutinamih hikasiy hima kwanekwan.
7 Əysa qaⱪirilƣan meⱨmanlarning ɵzlirigǝ tɵrdin orunlarni ⱪandaⱪ talliƣinini kɵrüp, ularƣa mundaⱪ bir tǝmsilni eytip bǝrdi:
7 Nanawan sabuw afa bay aa ana efanamaim efan gewasih hirurubinen Jesu itih, basit oroubonamaim sabuw iuwih eo,
8 — Birsi seni toy ziyapitigǝ tǝklip ⱪilsa, tɵrdǝ olturmiƣin. Bolmisa, sǝndin ⱨɵrmǝtlikrǝk birsi tǝklip ⱪilinƣan bolsa,
8 “Orot ta, tabin ana hiyuw isan a kob nan na’uwi inanan men inayen efan gewasinamaim inamare’emih, anayabin orot gagamin ta auman ana kob hinan boro enan.
9 U qaƣda seni wǝ uni qaⱪirƣan saⱨibhana kelip sanga: «Bu kixigǝ orun bǝrgǝysiz» dǝp ⱪalsa, sǝn hijalǝttǝ ⱪelip pǝgaⱨƣa qüxüp ⱪalisǝn.
9 Imih orot hiyuw matuwan airi a kob na uwi kwanan boro nayen na’uwi, ‘Aro o kumisir haw kure, tura eyen iti’imaim emare,’ o boro biya’ohow auman inamisir haw inare.
10 Lekin sǝn qaⱪirilƣanda, berip pǝgaⱨta olturƣin. Xuning bilǝn seni qaⱪirƣan saⱨibhana kelip: «Əy dostum, yuⱪiriƣa qiⱪing» deyixi mumkin wǝ xuning bilǝn sening bilǝn dastihanda olturƣanlarning ⱨǝmmisining aldida sanga izzǝt bolidu.
10 Imih a kob hinan hina’uwi inanan, haw inamare, saise orot hiyuw matuwan a kob nan boro na’uwi, ‘Au begon kuyen seb ir yan kumare,’ o boro yasisir auman ina misir seb inayen efan gewasin inab nanawan afa bairi ir yan kwanama.
11 Qünki ⱨǝrkim ɵzini üstün tutsa tɵwǝn ⱪilinidu wǝ kimdǝkim ɵzini tɵwǝn tutsa üstün ⱪilinidu.
11 Anayabin orot yait taiyuwin i’itin ra’ah, God boro nab haw nayare, baise orot yait taiyuwin i’itin furuw God boro nayara’ah orot gagamin namatar.”
12 U ɵzini meⱨmanƣa qaⱪirƣan saⱨibhaniƣa mundaⱪ dedi:
12 Imaibo Jesu bar matuwan hairi bay aamih iu nan isan eo, “Auyit o rabirab ana bay inabitab, men o a of, tait bairi a rara ta’imon, taituwa o isusu’ubih, naatu a’ofonah guguw wairafih ina’uwih hinan bairi kwana’aamih. Anayabin o nati na’atube inasinaf, i boro a bay wan hitab hinit inaa.
13 Xuning üqün ziyapǝt berǝy desǝng, ƣerib-ƣurwa, meyip-nakar, aⱪsaⱪ-qolaⱪ, kor-ǝmalarni qaⱪirƣin
13 Baise hiyuw inabowabow ana veya, yababan wairafih, ah umah kurut, ah umah duboh, matah fim, ina’uwih hinan bairi bay kwanaa,
14 wǝ bǝht-bǝrikǝt kɵrisǝn; qünki u kixilǝrning yahxiliⱪingni ⱪayturuxning amali yoⱪtur. Xuning bilǝn ⱨǝⱪⱪaniylarning ⱪayta tirilgǝn künidǝ ⱪilƣining ɵzünggǝ ⱪayturulidu.
14 saise God boro baigegewasin nit. Anayabin sabuw nati boro men a hiyuw wan hinay hinit, baise sabuw gewasih morobone hinamimisir ana veya’amaim, abisa isisinaf isan God boro imaim a wayow nit.”
15 Uning bilǝn ⱨǝmdastihan olturƣanlardin biri bu sɵzlǝrni anglap, uningƣa:
15 Orot ta nati bay ana gemamaim hairi hima’am iti tur nowar, basit Jesu isan eo, “Orot yait God ana aiwobomaim hiyuw isan namamare boro yasisir gagamin maiyow nab.”
16 Biraⱪ u uningƣa jawabǝn mundaⱪ dedi:
16 Baise Jesu oroubonamaim orot iu, “Veya ta orot ana hiyuw bogaigiwas, naatu sabuw maumurih na’in hai kob in.
17 Dastihan selinƣan xu saǝttǝ, qakirini ǝwǝtip, qaⱪirilƣan meⱨmanlarƣa: «Mǝrⱨǝmǝt, ⱨǝmmǝ nǝrsǝ tǝyyar boldi!» dǝp eytiptu.
17 Naatu hiyuw aanin isan ana veya natit, tur iyafar ana ofonah isah eo, ‘Kwanan hiyuw tanaa, sawar etei ai moyab sawar.’
18 Biraⱪ, meⱨmanlarning ⱨǝmmisi barmasliⱪⱪa bir-birlǝp ɵzrǝ-baⱨanǝ kɵrsǝtkili turuptu. Birinqisi uningƣa: «Mǝn ⱨelila bir parqǝ yǝr setiwalƣanidim, berip kɵrüp kǝlmisǝm bolmaydu. Meni ǝpu ⱪilƣayla, baralmaymǝn» dǝptu.
18 Baise etei hikwahir tur ta ta hibow hitit, orot ta eo, ‘Ayu au me boubun atubun ananutitiyimih anan, a tur ao’owen men karam boro anan.’
19 Yǝnǝ biri: «Mǝn bǝx ⱪoxluⱪ ɵküz setiwaldim, ⱨazir berip ularni sinap kɵrüxüm kerǝk. Meni ǝpu ⱪilƣayla, baralmaymǝn» dǝptu. ◼ 14:19 \+bd «ⱨazir berip ularni sinap kɵrüxüm kerǝk»\+bd* — yaki «ⱨazir berip kɵzdin kǝqürüp kelixim kerǝk». «Bǝx ⱪoxluⱪ ɵküz» — grek tilida: «bǝx boyunturuⱪ ɵküz». Demǝk, boyunturuⱪⱪa ⱪetilƣanda bir-birigǝ mas kelidiƣan bǝx jüp ɵküz.
19 Orot ta eo, ‘Ayu au cow baubuh etei ten atobon, imih baimanamen isan anan, a tur ao’owen men karam boro anan.’
20 Yǝnǝ birsi: «Mǝn yengi ɵylǝngǝn, xunga baralmaymǝn» dǝptu.
20 Naatu orot ta eo, ‘Ayu i boubun atabin, imih men karam boro aawau anihamiy nama airit tanan.’
21 Qakar ⱪaytip kelip, bu ixlarni hojayiniƣa mǝlum ⱪiptu. Hojayin ƣǝzǝplǝngǝn ⱨalda qakiriƣa: «Dǝrⱨal xǝⱨǝrning qong-kiqik koqiliriƣa kirip, ƣerib-ƣurwa, meyip-nakar, aⱪsaⱪ-qolaⱪ wǝ kor-ǝmalarni muxu yǝrgǝ yiƣip kǝl» dǝptu.
21 Akir wairafin matabir maiye na orot gagamin ana tur eowen. Bar matuwan yan so’ar ana akir wairafin iu, ‘Saife kutit kwen ef gagamih yahimaim naatu bar merar hai ef yahimaim sabuw kakafih, yababan wairafih, ah umah kurut, ah umah murubih, matan fim initeten inan hiyuw tanaa.’
22 Andin qakar ⱪaytip kelip: «Hojayin, ǝmr bǝrginingdǝk ada ⱪilindi, wǝ yǝnǝ box orun bar!» dǝptu.
22 Naatu akir wairafin eo, Regah, io na’atube i asinaf, baise bar awan i men karatan.’
23 Xuning bilǝn hojayin qakarƣa: — «Ɵyüm meⱨmanlarƣa tolux üqün yezilardiki qong-kiqik yollarni, mǝⱨǝllilǝrni arilap, udul kǝlgǝn adimingni zorlap elip kǝlgin!
23 Imaibo orot ana akir wairafin iu, ‘Kutit kwen bar merar hai ef gagamih yahimaim, naatu ef gidigidih rewahimaim, sabuw iyab nati’imaim ina’i’itih inabuwih kwanan, saise au bar awan nakaratan.’
24 Qünki mǝn silǝrgǝ xuni eytayki, baxta qaⱪirilƣan adǝmlǝrning ⱨeqⱪaysisi dastihinimdin tetimaydu», dǝptu.
24 A tur ao’owen sabuw iyab wan hai kob anan i men hikok imih boro men yait ta au hiyuw nakatubunimih!”
25 Əmdi top-top adǝmlǝr uningƣa ⱨǝmraⱨ bolup ketiwatatti. U burulup ularƣa ⱪarap mundaⱪ dedi:
25 Ana veya ta sabuw rau’ay gagamin na’in Jesu hi’ufunun bairi hinan tatabir iuwih eo,
26 — Manga ǝgǝxkǝnlǝr manga bolƣan sɵyüxliridin ɵz atisi wǝ anisi, ayali wǝ baliliri, aka-ukiliri wǝ aqa-singilliri, ⱨǝtta ɵz jeninimu yaman kɵrmisǝ manga muhlis bolalmas.
26 “Orot yait ayu ebi’ufnunu, baise hinah, tamah, aawan natunatun, taitin, ruburubun isah ebiyabow naatu i taiyuwin auman ana yawas isan ebiyabow, nati orot i men karam boro ayu ni’ufnunu.
27 Kimdǝkim ɵzining krestini yüdüp manga ǝgǝxmisǝ u manga muhlis bolalmas.
27 Orot yait ana onaf na’abar ayu ananamaim ni’ufnunu airi ananan i ayu au bai’ufununayan.
28 Aranglardin birsi munar salmaⱪqi bolsa, aldi bilǝn olturup bu ⱪuruluxni pütküzgüdǝk hirajǝt ɵzümdǝ barmu-yoⱪ dǝp ⱨesab ⱪilmasmu?
28 Orot ta ana bar wowabinamih boro men asir nawowab kwaniyimih, baise wan i boro namare ana bar ayubin nayakitifuw, ana baiyan boro bai’ab naatu ana kabay karam boro iti bar nawowab nisawar ai en.
29 — ausente —
29 Anayabin ana kabay men nakakaram na’at boro tafah nararauwen ufunamaim wowabina’e nabat, naatu sabuw afa tafawat hinabatabat hina’itin boro hini’iyab hinamarib,
30 — ausente —
30 hinao, ‘Iti orot bar wowabinamihibe busuruf tafawat rauwen naatu ihamiy ebatabat.’
31 Yaki bir padixaⱨ yǝnǝ bir padixaⱨ bilǝn jǝng ⱪilƣili qiⱪsa aldi bilǝn olturup: — Mening üstümgǝ kelidiƣan yigirmǝ ming kixilik ⱪoxun igisigǝ mǝn on ming ǝskirim bilǝn taⱪabil turalarmǝnmu? dǝp mɵlqǝrlǝp kɵrmǝmdu?!
31 Itinin tabo iti, aiwob orot ta ana baiyowayah etei 10,000 tabow, aiwob orot ta hairi baiyowamih tan, baise aiwob orot ta ana baiyowayah etei i 20,000 imih nati aiwob ta i boro tamare tama tanot, ‘Ayu karam boro nati aiwob orot airi aniyow?’
32 Əgǝr u «Soⱪuxalmaymǝn» dǝp oylisa, düxmǝn tehi yiraⱪtiki qaƣda ǝlqi ǝwǝtip, sulⱨ xǝrtlirini soraydu.
32 Naatu tanotanot men takakaram na’at, i boro ef yok tama tur tiyafar aiwob turan hairi hitao tufuw hita’afuw.
33 Xuningƣa ohxax, silǝrdin kimdǝkim kɵnglidǝ ɵzining bar-yoⱪi bilǝn hoxlaxmisa, manga muhlis bolalmas.
33 Ef i nati ta’imon, orot yait nakok ayu bai’ufnunu’umih mat i ana sawar etei nakwahir nayaraiyen.
34 Tuz yahxi nǝrsidur; ⱨalbuki, tuz ɵz tǝmini yoⱪatsa, uningƣa ⱪaytidin tuz tǝmini ⱪandaⱪmu kirgüzgili bolidu?
34 Riy i gewasin, baise naniyan nabi’en boro hinisaroun, anayabin men karam boro hiniwa’an riy namatar maiye.
35 U tupraⱪⱪa ixlitixkǝ yaki oƣutⱪa arilaxturuxⱪimu yarimay, talaƣa taxlinidu. Angliƣudǝk ⱪuliⱪi barlar buni anglisun!
35 Naatu me yan ub yen gewas isan hinayayare boro men ana gewasin ta namatar, imih boro hinisaroun. Imih o yait tain ema’am inarub tur iti inanowar gewas!”
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