Judas 1
Muⱪeddes Kalam (yǝngi yeziⱪ) (UIGPIN) vs AAI
1 Əysa Mǝsiⱨning ⱪuli, Yaⱪupning inisi mǝnki Yǝⱨudadin qaⱪirilƣanlarƣa, yǝni Huda’Atimiz tǝripidin sɵyülgǝn, Əysa Mǝsiⱨ tǝripidin ⱪoƣdilip kǝlgǝnlǝrgǝ salam.
1 Ayu Jude i James airi atufuw, baise Jesu Keriso isan abi’akir. Kwa iyab Tamat God iyabuwi e’afi ana yabowamaim kwama’am naatu Jesu Keriso ana tafafaramaim kwama’am etei isa a fef akikirum.
2 Silǝrgǝ rǝⱨimdilliⱪ, amanliⱪ-hatirjǝmlik wǝ meⱨir-muⱨǝbbǝt ⱨǝssilǝp ata ⱪilinƣay!
2 Kabeber, tufuw, naatu yabow kwa wanawanamaim wanatowan na’in nasuwa nare.
3 I sɵyümlüklirim, mǝn ǝsli silǝrgǝ ortaⱪ bǝⱨrimǝn boluwatⱪan nijatimiz toƣrisida hǝt yezixⱪa zor ixtiyaⱪim bolsimu, lekin ⱨazir buning orniƣa silǝrni muⱪǝddǝs bǝndilǝrgǝ bir yolila amanǝt ⱪilinƣan etiⱪadni ⱪolunglardin bǝrmǝslikkǝ jiddiy kürǝx ⱪilixⱪa jekilǝp uxbu hǝtni yazmisam bolmidi.
3 Are au ofonah, ayu asinaftobon yawas boubun tafafaram isan atakirum, baise nati efanin ayu dogorou wanawanan i kokok kwanekwan mi’itube akikirum ana’ototofari, saise God mar maumurih efanin mar ta’imon ana sabuw baitumatum bitih, nati baitumatum i kwanafair kwanawasfafar gewas kwanama.
4 Qünki mǝlum kixilǝr — ihlassiz adǝmlǝr, heli burunla munu soraⱪⱪa tartilixⱪa pütülgǝnlǝr aranglarƣa suⱪunup kiriwalƣan. Ular Hudaning meⱨir-xǝpⱪitini buzuⱪluⱪ ⱪilixning baⱨanisiƣa aylanduruwalƣan, birdinbir Igimiz wǝ Rǝbbimiz Əysa Mǝsiⱨtin tanƣan adǝmlǝrdur. ◼ 1:4 \+bd «Qünki mǝlum kixilǝr — ihlassiz adǝmlǝr, heli burunla muxu soraⱪⱪa tartilixⱪa pütülgǝnlǝr aranglarƣa suⱪunup kiriwalƣan»\+bd* — «heli burunla ... soraⱪⱪa tartilixⱪa pütülgǝn»: — bǝlkim muⱪǝddǝs yazmilarda pütülgǝn bolsa kerǝk.
4 Anayabin sabuw afa God ana ef ufunane tenan i wa’iwa’iramaim hina wanawanat hirun, bai’obaiyen hibotabir te’o, “God i manaw kabeber wairafin imih karam boro tanisesebar kwanekwan, naatu Regah Jesu Keriso ata Bonawiyenayan ta’imon teyayaub.” Iti sabuw i marasika Buk Atamaninamaim isah hi’oka inu’in baimakiy boro hinab.
5 Xuning üqün mǝn silǝrgǝ xuni esinglarƣa ⱪaytidin selixni halaymǝnki (gǝrqǝ silǝr burun ⱨǝmmǝ ixlardin hǝwǝrlǝndürülgǝn bolsanglarmu), burun Rǝb Ɵzi üqün bir hǝlⱪni Misirdin ⱪutⱪuzƣan bolsimu, ularning iqidiki Ɵzigǝ ixǝnmigǝnlǝrni keyin ⱨalak ⱪildi. ◼ 1:5 \+bd «burun Rǝb Ɵzi üqün bir hǝlⱪni Misirdin ⱪutⱪuzƣan bolsimu, ularning iqidiki Ɵzigǝ ixǝnmigǝnlǝrni keyin ⱨalak ⱪildi»\+bd* — «keyin» grek tilida «ikkinqi ⱪetim» deyilidu.
5 Iti sawar etei isah i kwaso’ob, baise akokok nuhi anakusib maiye, Regah ana sabuw Egyptane nawiyih hitit, baise nati ufunamaim sabuw iyab men hibitumatum etei gurusih himorob.
6 Wǝ silǝr xunimu bilisilǝrki, ǝslidiki ornida turmay, ɵz makanini taxlap kǝtkǝn pǝrixtilǝrni Rǝb uluƣ ⱪiyamǝt künining soriⱪiƣiqǝ mǝnggü kixǝnlǝp mudⱨix ⱪarangƣuluⱪta solap saⱪlimaⱪta.
6 Naatu tounamatar iyab hibi’ukwarin hai fair men hikakafiy, baise hai efan nowah anababatun hikwahir hire fatum wanatowan inu’inuwinamaim God fatumih gugumin wanawanan ya hima Baibatebat Ana Veya gagamin tekakaif.
7 Sodom wǝ Gomorra wǝ ularning ǝtrapidiki xǝⱨǝrlǝrdikilǝrmu xu ohxax yolda, yǝni xu pǝrixtilǝrgǝ ohxax uqiƣa qiⱪⱪan buzuⱪqiliⱪⱪa wǝ ƣǝyriy xǝⱨwǝtlǝrgǝ berilip kǝtkǝn, keyinki dǝwrlǝr ularning aⱪiwitidin ibrǝt alsun üqün mǝnggülük ot jazasiƣa ɵrnǝk ⱪilinip kɵydürülgǝn. ◼ 1:7 \+bd «Sodom wǝ Gomorra wǝ ularning ǝtrapidiki xǝⱨǝrlǝrdikilǝrmu xu ohxax yolda, yǝni xu pǝrixtilǝrgǝ ohxax uqiƣa qiⱪⱪan buzuⱪqiliⱪⱪa wǝ ƣǝyriy xǝⱨwǝtlǝrgǝ berilip kǝtkǝn, keyinki dǝwrlǝr ularning aⱪiwitidin ibrǝt alsun üqün mǝnggülük ot jazasiƣa ɵrnǝk ⱪilinip kɵydürülgǝn»\+bd* — «ƣǝyriy xǝⱨwǝtlǝr» degǝn ibarǝ grek tilida «ƣǝyriy ǝtlǝr» bilǝn ipadilinidu. Hudaƣa boysunmiƣan pǝrixtilǝr «ƣǝyriy ǝtlǝr»gǝ (demǝk, ⱪiz-ayallarƣa) iq pǝx tartⱪanidi; Sodom wǝ Gomorradikilǝr «ƣǝyriy ǝtlǝr»gǝ iq pǝx tartⱪan (bu ⱪetim ǝrlǝr ⱪiz-ayallarƣa ǝmǝs, bǝlki ǝrlǝr baxⱪa ǝrlǝr bilǝn «ƣǝyriy» jinsiy munasiwǝt ɵtküzmǝkqi).
7 Ef nati ta’imon Sodom Gomorah sabuw naatu bar merar nati sisibinamaim hima’am hai yawas etei baisesebar kwanekwan hitin. Orot taiyuwih naatu baibin taiyuwih hibisesebar kwanekwan isan God wairaf wanatowan iyafar re nati bar merar sabuw etei e’arahih himorob. Naatu nati sawar etei i sabuw bowabow kakafin wairafih hai baimatnuwen.
8 Lekin muxu «qüx kɵrgüqilǝr» xu ohxax yol bilǝn adǝmlǝrning tǝnlirinimu bulƣimaⱪta, ular ⱨoⱪuⱪ igilirigǝ sǝl ⱪariƣuqilardin bolup, ǝrxtiki uluƣlarƣimu ⱨaⱪarǝt ⱪilixmaⱪta. ◼ 1:8 \+bd «lekin muxu «qüx kɵrgüqilǝr» xu ohxax yol bilǝn adǝmlǝrning tǝnlirinimu bulƣimaⱪta, ular ⱨoⱪuⱪ igilirigǝ sǝl ⱪariƣuqilardin bolup, (ǝrxtiki) uluƣlarƣimu ⱨaⱪarǝt ⱪilixmaⱪta»\+bd* — «qüx kɵrgüqilǝr» bǝlkim «bexarǝtlik birnǝqqǝ qüxni kɵrdüm» degǝndǝk sɵzlǝr bilǝn adǝmlǝrni aldaydu.
8 Ef nati ta’imon sabuw mim kwanekwaneyah hai baifuwenamaim biyah hibokarit, God ana aiwob hikwahir, naatu Auyom mar ana sabuw hi’uwih higigimih.
9 Lekin ⱨǝtta bax pǝrixtǝ Mikailmu Musaning jǝsiti toƣrisida Iblis bilǝn muzakirǝ ⱪilip talax-tartix ⱪilƣanda, uni ⱨaⱪarǝtlik sɵzlǝr bilǝn ǝyiblǝxkǝ petinalmiƣan, pǝⱪǝt «Sanga Pǝrwǝrdigarning Ɵzi tǝnbiⱨ bǝrsun» dǝpla ⱪoyƣan.
9 Baise tounamatar hai ukwarin Michael, Demon mowan hairi Moses biyan isan higamigam ana maramaim, i men taiyuwin ana fair tafanamaim bat awan fokar demon mowan iu kwanikwaniy baise eo, “Regah boro nakwarar narumutufuri.”
10 Lekin bu kixilǝr ɵzliri qüxǝnmǝydiƣan ixlar üstidǝ kupurluⱪ ⱪilidu. Biraⱪ ular ⱨǝtta ǝⱪilsiz ⱨaywanlardǝk ɵz tǝbiitining inkasliri boyiqǝ qüxǝnginiqǝ yaxap, xu arⱪiliⱪ ɵzlirini ⱨalak ⱪilidu.
10 Iti sabuw tur naniyah men hiso’ob, baise asir hio tibigigim kwanekwan, naatu sawar afa naniyah i hiso’ob baise haru forobe tisisinaf kwanekwan, imih nati sawaramaim boro nagurusih.
11 Bularning ⱨaliƣa way! Qünki ular Ⱪabilning yoli bilǝn mangdi, mal-mülükni dǝp Balaamning azƣan yoliƣa ɵzini atti wǝ ular Koraⱨning asiyliⱪ ⱪilƣiniƣa ohxax ahir ⱨalak bolidu. ◼ 1:11 \+bd «Bularning ⱨaliƣa way! Qünki ular Ⱪabilning yoli bilǝn mangdi, mal-mülükni dǝp Balaamning azƣan yoliƣa ɵzini atti wǝ ular Koraⱨning asiyliⱪ ⱪilƣiniƣa (ohxax) ahir ⱨalak bolidu»\+bd* — «Ⱪabilning yoli» — Ⱪabil ɵz inisiƣa ⱨǝsǝt ⱪilip uni ɵltürgǝn, ǝlwǝttǝ («Yar.» 4-bab).
11 Baimakiy boro kakafin anababatun hinab, Cain sisinafumaim ana ef hi’ufunun tenan, naatu kabay isan yah rab. Balam sawar kakafih sisinafube tisisinaf, naatu Korah ana konakon wanawanan hirun higugurusibe boro nagurusih.
12 Ular meⱨir-muⱨǝbbǝtni tǝbriklǝx ziyapǝtliringlarƣa ⱨeq tartinmay silǝr bilǝn billǝ dahil bolidiƣan, ɵzlirinila baⱪidiƣan hǝtǝrlik hada taxlardur. Ular xamallardin ⱨǝydilip kǝlgǝn yamƣursiz bulut, yiltizidin ⱪomurup taxlanƣan, kǝq küzdiki mewisiz dǝrǝhlǝr, ikki ⱪetim ɵlgǝnlǝr!. ◼ 1:12 \+bd «Ular meⱨir-muⱨǝbbǝtni tǝbriklǝx ziyapǝtliringlarƣa ⱨeq tartinmay silǝr bilǝn billǝ dahil bolidiƣan, ɵzlirinila baⱪidiƣan hǝtǝrlik hada taxlardur. Ular xamallardin ⱨǝydilip kǝlgǝn yamƣursiz bulut, yiltizidin ⱪomurup taxlanƣan, kǝq küzdiki mewisiz dǝrǝhlǝr, ikki ⱪetim ɵlgǝnlǝr!»\+bd* — «meⱨir-muⱨǝbbǝtni tǝbriklǝx ziyapǝtliringlar» degǝnlik Hudaning meⱨir-muⱨǝbbitini tǝbriklǝx, ǝlwǝttǝ. Xübⱨisizki, birinqi wǝ ikkinqi ǝsirlǝrdǝ jamaǝtlǝr pat-pat mǝlum bir huxalliⱪtin ƣerip-namratlarni tǝklip ⱪilip ziyapǝt ɵtküzǝtti; undaⱪ ziyapǝtlǝr «meⱨir-muⱨǝbbǝt ziyapiti» yaki «muⱨǝbbǝtni tǝbriklǝx ziyapiti» dǝp atilatti. Xu ziyapǝtlǝr bǝlkim daim «nan oxtux», (yaki «Rǝbning dastihani», «Rǝbning kǝqlik tamiⱪi»)ni ɵz iqigǝ alatti.
12 Iti sabuw aurih biya’ohow aurih biya’ohow en naatu bir kakaf en, farumayah na’atube a kau’ay wanawanan hirun a’aa atom ana yasisir i teo’of nowah, sakuk aurin toun en ebabin enan na’atube. Naatu maur ana veya ai baiwa’e tekerer tebatabat tiu’uyarir na’atube,
13 Ular dengizning dawalƣuwatⱪan, buȥƣunluⱪ dolⱪunliri, ular ɵz xǝrmǝndiqilikini ⱪusmaⱪta; ular ezip kǝtkǝn yultuzlar bolup, ularƣa mǝnggülük ⱪapⱪarangƣuluⱪning zulmiti ⱨazirlap ⱪoyulƣandur.
13 taiyuwih hai biya’ohow ana itinin tor yan yabat erab fus ekubar rougoy erarouw na’atube. Naatu daman hai efan hisa’ir tibibib kwanekwan na’atube, baise nahimaim i gugumin kakafin God isah ya’asair wanatowan inu’in.
14 Adǝm’atining yǝttinqi ǝwladi bolƣan Ⱨanoh bu kixilǝr toƣrisida mundaⱪ bexarǝt bǝrgǝn: —
14 Naatu Adam ana rara’ane hitutufuw renan Enoch i Adam ana’agir bai seven tufuw, i sabuw isah eobaimanih eo, “Kwa’itin, Regah ana sabuw kakafiyih maumurih na’in ai rourin na’atube bairi hitit tenan.
15 U pütkül insanlarni soraⱪ ⱪilip, barliⱪ ihlassizlarning ihlassizlarqǝ yürgüzgǝn barliⱪ ihlassizliⱪliriƣa asasǝn, xundaⱪla ihlassiz gunaⱨkarlarning Ɵzini ⱨaⱪarǝtligǝn barliⱪ ǝsǝbiy sɵzlirigǝ asasǝn ularni ǝyibkǝ buyruydu». ◼ 1:15 \+bd «U pütkül insanlarni soraⱪ ⱪilip, barliⱪ ihlassizlarning ihlassizlarqǝ yürgüzgǝn barliⱪ ihlassizliⱪliriƣa asasǝn, xundaⱪla ihlassiz gunaⱨkarlarning ɵzini ⱨaⱪarǝtligǝn barliⱪ ǝsǝbiy sɵzlirigǝ asasǝn ularni ǝyibkǝ buyruydu»\+bd* — «ihlassizlarqǝ yürgüzgǝn ihlassizliⱪliri» degǝn ibarǝ «uqiƣa qiⱪⱪan ihlassizliⱪliri» degǝndǝk gunaⱨlirini tǝkitlǝydu. \+bd «ularni ǝyibkǝ buyruydu»\+bd* — degǝn sɵz, xübⱨisizki, ⱨǝrbir gunaⱨkarning Huda aldida ɵzining gunaⱨliri üstidin qiⱪirilƣan ⱨɵkümgǝ toluⱪ ⱪoxilidiƣanliⱪini kɵrsitidu.
15 Sabuw etei baibatiyih isan, naatu sabuw iyab God ana ef hisa’ir kakafin tisisinaf kousirih isan, naatu sabuw bowabow kakafih sinafuyah God ana ef hisa’ir tur kakafih hio hibigigim isah.”
16 Bu kixilǝr ⱨaman ƣotuldap, aƣrinip yüridu, ɵz ⱨǝwǝslirining kǝynigǝ kiridu; aƣzida yoƣanqiliⱪ ⱪilidu, ɵz mǝnpǝitini kɵzlǝp baxⱪilarƣa huxamǝtqilik ⱪilidu.
16 Iti sabuw i gamin okwanekwaneyah naatu bai’ubabarenayah, taiyuwih hai yawas kakafih tibi’ufunun. Naatu taiyuwih isah teo’o ra’ara’at, sabuw afa isah awah heaharewan saise i hai ma gewas isan.
17 Lekin, i sɵyümlüklirim, Rǝbbimiz Əysa Mǝsiⱨning rosullirining aldin eytⱪan sɵzlirini esinglarda tutunglarki,
17 Baise au ofonah, abisa ata Regah Jesu Keriso ana kob abarayah marasika hio kwananowar i kwananuh.
18 ular silǝrgǝ: «Ahir zamanda, ɵzining ihlassiz ⱨǝwǝslirining kǝynigǝ kirip, mazaⱪ ⱪilƣuqilar mǝydanƣa qiⱪidu» degǝnidi.
18 Iti na’atube a tur hi’owen hio, “Mar yomanin ana veya, sabuw iyab God ana ef hisa’ir hai naniyan kakafinamaim ebobonawiyih boro hinatit hinao hini’ibi.”
19 Muxundaⱪ kixilǝr bɵlgünqilik pǝyda ⱪilidiƣan, ɵz tǝbiitigǝ ǝgǝxkǝn, Roⱨⱪa igǝ bolmiƣan adǝmlǝrdur. ◼ 1:19 \+bd «Muxundaⱪ kixilǝr bɵlgünqilik pǝyda ⱪilidiƣan, ɵz tǝbiitigǝ ǝgǝxkǝn, Roⱨⱪa igǝ bolmiƣan adǝmlǝrdur»\+bd* — «ɵz tǝbiitigǝ ǝgǝxkǝn (adǝmlǝr)» grek tilida «janliⱪ (adǝmlǝr)» degǝn sɵz bilǝn ipadilinidu. Oⱪurmǝnlǝrning esidǝ boluxi kerǝkki, Muⱪǝddǝs Kitab boyiqǝ adǝm üq ⱪisimdin — roⱨ, jan, tǝndin tǝrkib tapidu. Hudaning ǝsli mǝⱪsiti adǝmning roⱨi arⱪiliⱪ uning bilǝn alaⱪilixip yolyoruⱪ kɵrsitix idi. Adǝm’atimizning gunaⱨi bilǝn adǝmlǝr ɵz roⱨi tǝripidin ǝmǝs, bǝlki jan wǝ tǝn, yǝni «ǝt» tǝripidin baxⱪurulup, ɵzining (gunaⱨliⱪ) tǝbiitigǝ ǝgǝxkili turdi. «Rimliⱪlarƣa»diki «kirix sɵz»imizni kɵrüng.
19 Iti sabuw i kausesebayah, hai kok gagamin i tafaram ana yawas kakafih hinasinaf, aurih Anun Kakafiyin en.
20 Lekin silǝr, i sɵyümlüklirim, ǝng muⱪǝddǝs bolƣan etiⱪadinglarni ul ⱪilip, ɵzünglarni ⱪurup qiⱪinglar, Muⱪǝddǝs Roⱨta dua ⱪilip,
20 Baise kwa, au ofonah, baitumatum kakafiyinamaim nawowabi kwanara’at, naatu Anun Kakafiyinamaim kwanayoyoban.
21 adǝmni mǝnggülük ⱨayatⱪa elip baridiƣan Rǝbbimiz Əysa Mǝsiⱨning rǝⱨimdilliⱪini tǝlmürüp kütüp, ɵzünglarni Hudaning meⱨir-muⱨǝbbiti iqidǝ tutunglar.
21 God ana yabow wanawananamaim natafafari kwanama ata Regah Jesu Keriso kwanakaif. I ana kabeberamaim boro yawas wanatowan nit.
22 Ikkilinip ⱪalƣanlarƣa rǝⱨim ⱪilinglar;
22 Sabuw iyab hai baitumatum ekwakwaris kwana kabibirih baibais kwanitih.
23 bǝzilǝrni ot iqidin yuluwelip ⱪutulduruwelinglar; bǝzilǝrgǝ ⱨǝtta ǝtliridin nijasǝt qüxüp bulƣanƣan kiyim-keqikigimu nǝprǝtlǝngǝn ⱨalda ⱪorⱪunq iqidǝ rǝⱨim ⱪilinglar . ◼ 1:23 \+bd «bǝzilǝrni ot iqidin yuluwelip ⱪutulduruwelinglar; bǝzilǝrgǝ ⱨǝtta ǝtliridin nijasǝt qüxüp bulƣanƣan kiyim-keqikigimu nǝprǝtlǝngǝn ⱨalda ⱪorⱪunq iqidǝ rǝⱨim ⱪilinglar»\+bd* — demǝk, bu ikki ayǝt (22-23)tǝ üq hil adǝmlǝr bar. Birinqi hili etiⱪadⱪa nisbǝtǝn gumanda turidu; ikkinqi hili bolsa gunaⱨⱪa xunqǝ qɵküp kǝtkǝnki, ular dozahning girdawida turƣanlar yaki «dozah otiƣa qüxǝy» dǝp ⱪalƣanlar; üqinqi hili bolsa, adǝmni asanla iplasliⱪⱪa sɵrǝydiƣan eƣir gunaⱨlarƣa patⱪanlar. Xunga ularni ⱪutⱪuzmaⱪqi bolƣanlar intayin ⱨoxyar boluxi kerǝk — bolmisa ɵzliri bulƣinip yaki azdurulup ketixi mumkin («ⱨǝtta ǝtliridin nijis (grek tilida, «daƣ») qüxüp bulƣanƣan kiyim-keqikigǝ nǝprǝtlǝngǝn ⱨalda» degǝn gǝp kɵqmǝ mǝnidǝ, ǝlwǝttǝ. «Bu kixilǝrning pasiⱪliⱪi ɵzünggǝ tǝsir yǝtküzmisun üqün ⱨoxyar bol» degǝndǝk).
23 Sabuw afa wairaf wan teyey saisewat wairaf wanane kwanarowen sukwarabih kwaniyawasih. Naatu kwanabir kwanakakaf auman sabuw afa kwaniwanbabanih, baise hai faifuw hi’usi’us karitanin auman men kwana’us.
24 — ausente —
24 Imih God ta’imon ata Baiyawasenayan tanabora’ara’ah. I karam kwa boro natafafari a boro men narusukun, naatu a aubar en nabuwi ereyasisir kwanan bonamanamarin gewasin nanamaim kwanatit,
25 — ausente —
25 Ata Regah Jesu Keriso’one God isan tanaorereb, marakaw, bonamanamarin, fair, onowaten marasika na boun naatu mar etei nama wanatowan, wanatowan. Amen.
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