1 Pedro 4
Willam Tyndale Bible (TYN) vs AAI
1 For as moche as christ hath suffred for vs in the flesshe arme youre selves lyke wyse with the same mynde: for he which suffereth in the flesshe ceasith fro synne
1 Isan imih Keriso i biyanamaim biyababan bai morob, imih not nati ta’imonamaim kwanabogaigiwas biya nababan, anayabin orot biyan baban ebi’akir bowabow kakafin i biyanamaim boro na’afuw.
2 that he hence forwarde shuld lyve as moche tyme as remayneth in the flesshe: not after ye lustes of men but after the will of God.
2 Naatu ana ma nati’imaim nabubusuruf boro men biyan ana kokomaim nabonawiy nama’amih, baise boro God ana kokomaim nama.
3 For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.
3 Anayabin kwa veya manin maiyow Eteni Sabuw hai ma na’atube kwama, ayawas etei i kwabisesebar kwanekwan, baiwa’an isan kukura’ara’hi, kwatomatom kwanekwan, ben kawasa wanawanan kwatom kwararowabon, hiyuw kakafih wanawanan kwasisinaf kwanekwan, naatu hai kwafiren kakafih wanawanan kwaikofanih bairi kwakwafir.
4 And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you
4 Turobe kwa a’ofonah bairi marasika kwabita’ay i tibifofofor men kafaita, anayabin abisa kakafin tisisinaf kwabikofanih isan tur kakafih maiyow ti’u’uwi.
5 which shall geve a coptes to him that is redy to iudge quycke and deed.
5 Baise kwanaso’ob, God sabuw etei boro nibabatiyih, sabuw yawayawasih naatu murumurubih etei. Imih i boro God nanamaim hinabat nabibatiyih hiniya futifut.
6 For vnto this purpose verely was ye gospell preached vnto the (deed) that they shuld be condempned of men in ye flesshe but shuld live before God in the sprete.
6 Ana’an iti isan tur gewasin hibinan, naatu murumurubih auman isah hibinan. Saise biyahine bai’akir hibai himomorob, ayubihine boro yawasih God bairi hinama.
7 The ende of all thinges is at honde. Be ye therfore discrete and sober yt ye maye be apte to prayers.
7 Tafaram ana yomanin i na iyubin. Isan imih anot etei naruboun kwanayamutufuri gewas kwanayoyoban.
8 But above all thinges have fervet love amoge you. For love covereth the multitude of synnes.
8 Sawar etei tafahimaim, a yabow dogor babanika taituwa bairi kwaniyabowbonen, anayabin yabow i bowabow kakafih etei esusuma’ay.
9 Be ye herberous one to another and that wt out grudginge.
9 A bar etawan kwanabotawiy a ofonah isah, eremerarayow men eregamin.
10 As every man hath receaved the gyfte minister the same one to another as good ministers of the manyfolde grace of God.
10 Kwa ta’ita’imon God biyanane a siwar ta ta kwabaib, i kwanakaif gewas, taituwa kwanibaisih, saise God ana gewasin kwa wanawanane natit sabuw hina’itin.
11 Yf eny man speake let him talke as though he spake ye wordes of God. If eny man minister let him do it as of ye abilitie which god ministreth vnto him. That god in all thinges maye be glorified thorow Iesus Christ to whom be prayse and dominion for ever and whyll the worlde stondeth. Amen.
11 O yait tur o isan ana siwar ibaib, tur inao ana’itinin i God o wanawananamaim eo, o yait baibais ana siwar ibaib, God ana fair bitimaim inabow, saise o a bowabow nati’imaim God boro merarayow hinitin Jesu Keriso wabinamaim. Fair, marakaw i akisinamo isan nama wanatowan, wanatowan. Amen.
12 Dearly beloved be not troubled in this heate which now is come amoge you to trye you as though some strauge thinge had happened vnto you:
12 Are au ofonah, men kwana’oror iti routobon kakafin wanawanan kwarun e’a’arahih isan, ana’itin boun sawar asir isa emamatar na’atube.
13 but reioyce in as moche as ye are partetakers of Christes passions that when his glory appereth ye maye be mery and glad.
13 En baise, kwaniyasisir, kwa i Keriso ana bai’akir turin kwabaib, saise i ana fair bonamanamarin nabirerereb anamaramaim kwa boro dogor yasisir awan nakaratan.
14 If ye be rayled vpon for the name of Christ happie are ye. For the sprete of glory and the sprete of god resteth apon you. On their parte he is evyll spoken of: but on youre parte he is glorified.
14 Keriso wabinamaim sabuw tur kakafih hinao hinabi’a’afiyi boro baigegewasin kwanab, anayabin Ayubin gewagewasin, God Anun Kakafiyin i kwa tafa mara’at ema’am.
15 Se that none of you suffre as a murtherer or as a thefe or an evyll doar or as a busybody in other mens matters.
15 Kwai’akir biya ebababan i men sabuw kwa’a’asbunubunuw, o kwababain isan, kakafih kwasisinaf isan, o sabuw hai wau kwayiy isan.
16 Yf eny man suffre as a Christe man let him not be ashamed: but let him glorifie god on his behalfe.
16 En baise kwai’akir biya ebababan, anayabin kwa i Kirisiyan sabuw, imih men biya na’ohow, baise God kwanabora’ara’ah ana merar kwanay, bai’akir nati na’atube wabinamaim kwabaib isan.
17 For the tyme is come that iudgement must begynne at the housse of god. If it fyrst begynne at vs what shall the ende be of them which beleve not the gospell of god?
17 Baibatebat ana veya i etitit, naatu God natunatun i boro wan nibabatiyih. Naatu it Kirisiyan sabuw auman boro nibabatiyit, baise sabuw iyab God ana Tur Gewasin men hibitumatum yomaninamaim isah boro abisa namatar?
18 And yf the righteous scasly be saved: where shall the vngodly and the sinner appere?
18 Buk Atamaninamaim eo,
19 Wherfore let them that suffer accordynge to the will of god commit their soules to him with well doynge as vnto a faythfull creator
19 Isan imih sabuw iyab God ana kokomaim tibi’akir, hai sinaf gewasinamaim God hai Baimatarenayan hinitumitum, anayabin God ana omatanen i mar etei esinaf tibiturobe.
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