1 Coríntios 10
Willam Tyndale Bible (TYN) vs AAI
1 Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see
1 Taitu, ata a’agir Moses nawiyih hititit ana veya abisa isah mamatar i kwananot. Ata a’agir etei rofom re tafafarih nawiyih Red Sea yan owasasin hirabon rewan rounane hiyen.
2 and were all baptised vnder Moses in the cloude and in the see:
2 Rofom wanawanan naatu riy wanawanan hirarabon ana veya, etei bapataito hibai Moses ana bai’ufununayah himatar.
3 and dyd all eate of one spirituall meate
3 Naatu Ayubih ana bay itinin ta’imon marane hire’er etei hibow hi’aa.
4 and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ.
4 Na’atube ayubit ana harew itinin ta’imon marane re’er etei hitom, naatu ayubit ana To’one harew tit hitomatom nawiyih bairi hin, nati to i Keriso taiyuwin.
5 But in many of them had god no delite. For they were overthrowen in the wildernes.
5 Baise God ata a’agir moumurih na’in isah men iyasisir, imih himorob arar yan hai rarik awan karatan.
6 These are ensamples to vs that we shuld not lust after evyll thinges as they lusted
6 Naatu sawar iti himamatar i bai’obaiyen na’atube it isat, ebimatnuwit saise men kakafin sinafumih nakura’ara’ahit hisisinafube tanasinafumih.
7 Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe.
7 Wagabur ata a’agir sawar iu’inuwih hikwakwafirih na’atube tanasinafumih. Buk Atamaninamaim iti na’atube eo “Sabuw himare hiyuw hi’aa hibiyasisir, hai yasisir botabir hitom hikoko’aw himisir hiwa’an kwanekwan.
8 Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye .xxiii. thousande.
8 Imih uwatanah afa hibiwa’an kwanekwanabe men taniwa’an kwanekwan, anayabin nati na’atube hisisinaf, veya ta’imon wanawanan sabuw etei 23,000 ah uy hire himorob.
9 Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes.
9 Ata Regah men routobonamaim tanayai, uwatanah afa na’atube hisinaf Regah hirurutubun etei tuwamorob yubih himorob.
10 Nether murmure ye as some of them murmured and were destroyed of ye destroyer
10 Men tanagam kwanekwan, anayabin afa na’atube hisisinaf gurugurusen ana tounamatar na etei rouw himorob.
11 All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon.
11 Sawar iti himamatar etei i bai’obaiyen na’atube it isat, naatu baimatnuwit isan bukamaim hikirum. Anayabin veya iti boun tama’ama i tana mar yomanin tatit.
12 Wherfore let hym that thynketh he stodeth take hede least he fall.
12 Imih o yait kunotanot i kubatabatkikin, inakaif gewas men inare’emih.
13 There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.
13 Routobon mar etei o kubaib na’atube, nati routobon ta’imon sabuw etei tebaib. Baise God ana omatanen mar etei ekakaif. Imih boro men nihamiy routobon gagamin inab a fair nanatabir a niyaweyaw inare’emih. Baise routobon inabaib ana veya i boro fair nit inabatkikin naatu ef nabotawiy inahaiw inatit.
14 Wherfore my deare beloued fle from worshippynge of ydols.
14 Isan imih au ofonah, wagabur hai bowabow etei kwanihamiyen.
15 I speake as vnto them which have discrecion Iudge ye what I saye.
15 Ayu iti tur i kwa not wairafi isa ao, saise au tur naniyan kwanab abisa ao kwana’itin.
16 Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ?
16 Merarayow ana kerowas imaim God ana merar tayiy tatomatom ana veya, Keriso ana rara etei tafafaram. Naatu rafiy taimasib ta’ani’aan ana veya it etei’imak Keriso biyan tafafaram.
17 because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.
17 Anayabin rafiy fafar i ta’imon, it moumurit na’in, baise biyat i ta’imon, imih rafiy ta’imon tafafaram.
18 Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?
18 Israel sabuw hai sinaf i kwananot. Sheep tebow terouw gem tafanamaim tisibor finimih turih tefaram ta’aau i God bairi nati’imaim tibita’imon maiye.
19 What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?
19 Men kwananot ayu nati wagabur naatu sibor nati wagabur isah kwasisibor i abibasit kwanarouw.
20 Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils
20 En! Baise, abisa au’uwi ana’an i iti na’atube. Eteni Sabuw hai sibor i wagabur isah tisisibor, men God isan. Imih ayu men akok kwa wagabur bairi kwanikofan.
21 Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles.
21 Kwa men karam boro Regah ana kerowasamaim kwanatom, naatu iban maiye wagabur hai kerowasimaim kwanatom. Naatu men karam Regah ana gem kakafiyinamaim kwanaa, naatu wagabur ana gem tafanamaim kwanaa maiye.
22 Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.
22 Men tanasinaf Regah ana yaso’ar tanakura’ahimih. Kwanotanot it Regah ana fair tanatabir? En!
23 All thynges are lawfull to me but all thinges edifye not.
23 Sawar etei i sinaf isan hibasit, baise sawar etei boro men ta ana gewasin nitimih. Naatu sawar etei i sinaf isan hibasit, baise sawar etei boro men hinibaisimih.
24 Let no man seke his awne proffet: but let every man seke anothers welthe.
24 Men yait ta akisin ana gewasin nanuwetamih, baise taituwan hai gewasin nanuwet.
25 What soever is solde in the market that eate and axe no questions for conscience sake
25 Ahar efanamaim masanuw kwanatotobon kwana’aamo, men anot hinamour kwanibatebatemih.
26 For the erth is the lordis and all that therein is.
26 Anayabin Buk Atamaninamaim iti na’atube eo, “Me yan sawar tutufin etei tema’am i Regah nowan.”
27 Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
27 Orot baitumatum atin nifefeyani airi bay aamih kwanamare abisa namaim nayayare ina’aan, men anot hinamour inibatebatemih.
28 But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.
28 Baise orot ta tainimaim na’afare nao, “Iti bay i wagabur isah hisibor.” Nati bay men ina’aan, orot eo’otani i inakakafiy anayabin masanuw ina’ani’aan boro inasinaf kakaf.
29 Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
29 Nati i men o kakafin kusisinafumih, baise orot nati eo’otani na’iti boro o kakafin sinaf narouw nao. Aisim boro ayu au roufamen abaib sabuw afa hai notamaim ayu hinafufunu?
30 For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.
30 “Ayu au bay isan God aifefeyan igegewasin abai ani’aan, aisim sabuw boro au bay abigegewasin isan kakafin hinarouw hinao?”
31 Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
31 Imih abisa ku’ani’aan o kutomatom o kusisinaf etei God wabin bora’ara’ahin isan inasinaf.
32 Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
32 Jew sabuw, Greek sabuw, na’atube ekaleisia sabuw wanawanahimaim men yait ta iniwa’an yababan nab nare’emih.
33 euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.
33 Ayu i mar etei asisinaftobon sabuw afa aniyasisirih, saise anibaisih yawas hinab, men ayu taiyuwu aniyasisiru.
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