Mateus 22
Baibol Tores Streit Yumplatok (TCS) vs VC
1 Den apta, Zizas i bin yan po dempla ol nada stori wea i gad mining. Em bin yan,
1 Jesus tornou a falar-lhes por meio de parábolas:
2 ‘Dat ples wea God i ruloba ebribodi i wase king uda i meke prapa big maret kaikai po boi blo em.
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,
3 Dat king i bin inbait plenti pipol po kam po da maret kaikai. Orait, wen da taim i bin kam nau po da maret kaikai, da king i bin sane dem sebant blo em go po spik dem pipol po kam. Bat dempla no bin wandem.
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4 ‘So da king i bin sane dem nada sebant blo em go po swite dempla po kam diskain ya, “Dem kaikai i redi nau ane i gad olkain nais mit i bin pinis kuk. Ariap kam nau.”
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
5 Bat dempla stil no bin wande go. Wan blo dempla i bin go ane wok lo pam blo em ane nadawan i bin go wok lo stoa blo em.
5 But they made light of it, and went, one to his own land, and another to his commerce.
6 Dem nadalot man i bin kese dem mesinza blo da king, ane ploke dempla ane kile dempla.
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.
7 ‘Wen da king i bin lisen wanem i bin apen po dem sebant blo em, em i bin nadakain wail nau, ane em bin sane dem amiman blo em go ane kile dem man uda i bin kile dem sebant blo em, ane bane siti blo dempla.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.
8 Den da king i bin singaut dem nada sebant blo em ane spik po dempla, “Da maret kaikai i redi nau. Dem pas pipol wea ai bin inbait po kam, dempla no pit po kam po dis kaikai.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
9 Yupla go ane paine enibodi de wagbaut midel lo rod ane lo ebri kona ane singaut dempla kam.”
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
10 So dempla i bin go ane paine olkain gudpipol ane nugudpipol ane teke dempla kam po da maret kaikai. Da bilding wea i bin gad da maret kaikai, i bin nadakain pulap lo ol gest.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
11 ‘Bat wen da king i bin kam de po mite dem pipol, em bin luk wan man de uda no bin were gud klos kam de po da maret kaikai.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
12 So em bin spik po da man, “Mai pren, aukam yu no were gud klos kam po dis maret kaikai?” Dat man no bin spik nating.
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.
13 Den da king i bin spik po dem sebant blo em po taite an ane leg blo da man ane sakem go ausaid lo dak, ane den da man i go pil sore po emselp. Em go krai ane graine tit blo em.’
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
14 Ane Zizas i spik, ‘God i go singaut plenti pipol po kam, bat mata lelbet em i go suzem.’
14 For many are called ones, but few chosen ones.
15 Apta nau, dem Parasi i bin kam tugeda po tok po paine wei po trape Zizas lo olkain trik kuestin, solong dempla i ken tekem go po kot.
15 — ausente —
16 So dempla i bin sane sam dem klostuman blo dempla ane sam sapota blo da Zuwis King Erod go po Zizas po askem, ‘Tisa, mipla sabe yu no sabe lai ane yu mata tise ol pipol baut da wei wiskain God i wandem. Yu mata spik pipol stret wanem i rait ane rong prant wea God, nomata dempla i ol bigman.
16 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
17 Bat ken yu spik mipla, ip i orait po pei taksmani po da bigking blo Rom o no?’
17 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
18 Zizas i bin sabe dempla i bin trai po trike em, so em bin spik po dempla diskain, ‘Yupla ol tupes pipol! Yupla kan trike mi wea demkain kuestin!
18 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
19 Yupla soe mi wan koin yu yuzem po pei taks.’ So dempla i bin soem wan koin.
19 Shew me the money of the tribute. And they presented to him a denarius.
20 Den em bin aske dempla, ‘Uda piksa ane neim i gad ya lo dis koin?’
20 And he says to them, Whose {is} this image and superscription?
21 Dempla bin ansa, ‘Siza, da bigking blo Rom.’
21 They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
22 Dis ansa blo Zizas i bin meke dempla atzamp, den dempla i bin gowei prom Zizas.
22 And when they heard {him}, they wondered, and left him, and went away.
23 Dat seimdei, sam dem lida blo da Zuwislo uda kole demplaselp Sadusi i bin kam de po Zizas. Dempla no bilib God go meke ol ded pipol kamlaipgen. Dempla i bin trai po trike em, so dempla go kuestin em,
23 — ausente —
24 ‘Tisa, Mozes i bin spik, “Ip man i bin maret ane em i ded nogad pikinini, wel da bala blo em mas maret da widooman solong demtu go meke pikinini ane da pikinini i gobi blo da ded bala tu.”
24 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
25 I bin gad seben bala. Dat bigbala i bin maret bat nogad pikinini ane em bin ded. So da sekan bala i bin maret da widooman.
25 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
26 Dis bala i bin ded tu nogad pikinini. Dat oman i bin maret po da nada bala. Da seimting i bin apen tu po em ane ol dem nada po bala wea dat oman i bin maret.
26 In like manner also the second and the third, unto the seven.
27 Den apta nau, dat oman i bin ded.
27 And last of all the woman also died.
28 So yu spik po mipla, wen dat taim i go kam wen ebri pipol i go gedap laipwan gen prom ded, em gobi oman blo uda, bikoz em i bin oman blo ebridem seben bala?’
28 In the resurrection therefore of which of the seven shall she be wife, for all had her?
29 Zizas i bin ansa dempla diskain, ‘Yupla no sabe wanem dem wod blo God i spik. Yupla tok rongwei ane yupla no sabe dat paua blo God.
29 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
30 Wen ebribodi go kambaigen laip, dempla nogo maret. Dempla gobi seimkain wase dem einzel wea eben.
30 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
31 ‘Ane aukam yupla tingk ebridem ded pipol i kan gedap laipwan gen prom ded? Yupla bin rid wanem Baibol i bin spik a? God bin spik po Mozes diskain,
31 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:
32 “Ai da God blo Eibram, Aizak ane Zekop.” So God em i God blo ol laip pipol. Em i no God blo ol dem dedwan.’
32 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.
33 Wen dem bigmob pipol i bin lisen wanem Zizas i bin spik, dempla i bin nadakain atzamp.
33 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.
34 Wen dem Parasi i bin lisen dat dem Sadusi i bin gad no ansa po Zizas, dempla i bin meke dempla oun kuestin po askem.
34 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se
35 Wan prom dempla i bin smatman blo Zuwislo, so em i bin trai po trike Zizas lo dis kuestin:
35 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:
36 ‘Tisa, wanem da nambawan lo blo Mozes prom dem lo blo em?’
36 Mestre, qual é o maior mandamento da lei?
37 Zizas i bin ansa, ‘Yupla mas labe da AntapGod wea olgeda at blo yupla, ane olgeda laip blo yupla, ane olgeda sens blo yupla.
37 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.
38 Diswan i da prapa pas lo ane da mein lo tu.
38 Este é o maior e o primeiro mandamento.
39 Da sekan lo i prapa impotant wase da pas lo: “Labe kantriman blo yupla wiskain yupla labe yuplaselp.”
39 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.
40 Ol dem lo blo Mozes ane dem wod blo dem spesilmesizman blo God i bin kamaut prom dis tu lo blo God ya nau.’
40 Nesses dois mandamentos se resumem toda a lei e os profetas.
41 Wen dem Parasi i bin plenti de raun lo Zizas, Zizas i bin aske dempla:
41 Como os fariseus se agrupassem, Jesus interrogou-os:
42 ‘Yupla tingk uda, i da Promiswan uda God i go sane kam, ane em i boi blo uda?’
42 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!
43 Den Zizas i bin spik, ‘So aukam da OliSpirit i bin spik po Deibid insaid tot blo em po kole da Promiswan uda God i go sanem, BosLod? King Deibid i bin spik:
43 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:
44 “Da AntapGod i bin spik po da BosLod blo mi,
44 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?
45 Ip King Deibid bin kole da Promiswan uda God i sanem kam, BosLod, den auken da Promiswan bi boi blo em? Nono, i kan!’
45 Se, pois, Davi o chama Senhor, como é ele seu filho?
46 Nobodi i bin gad ansa po em. So dempla no bin gad no kuestin po askem gen.
46 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.
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