Romanos 5
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 Therefore, having been pronounced righteous as the result of faith, let us enjoy peace with God through Jesus Christ, our Lord.
1 Isan imih ata baitumatumamaim yamutufurit bonawiyit tana Jesu Keriso ana sinafumaim God bairi taitafentutur tama’am.
2 It is through him that, by reason of our faith, we have obtained admission to that place in God’s favor in which we not stand. So let us exult in our hope of attaining God’s glorious ideal.
2 Baitumatumamaim buwit tana manaw kabeber God nowan i’obaiyit taso’ob boun imaim tama’am. Naatu ana marakaw bonamanamarin bairi faram isan nuhit fot tama tabiyasisir.
3 And not only that, but let us also exult in our troubles;
3 Men nati akisin, baise biyababan ta ta tabaib auman isan tabiyasisir, anayabin biyababanane baitafofor ebimatar,
4 for we know that trouble develops endurance, and endurance strength of character, and strength of character hope,
4 naatu baitafoforane ata yawas ewowowab, naatu nati yawasamaim it nuhifot ebitit.
5 and that ‘hope never disappoints.’ For the love of God has filled our hearts through the Holy Spirit which was given us;
5 Naatu iti nuhifot tabaib boro men yababan nititamih, anayabin God ana yabow dogorot wanawanan Anun Kakafiyinane isuwai ra’iy, nati i God ana usar it ebitit.
6 seeing that, while we were still powerless, Christ, in God’s good time, died on behalf of the godless.
6 Anayabin it ata fair naatu ata baibais en tama’am God ana veya yai inu’in imaim Keriso na tit ata kakafih isan morob.
7 Even for an upright person scarcely anyone will die. For a really good person perhaps some one might even dare to die.
7 Men yait ta boro orot ana yawas mutufurin isan morobomih nakok, basit orot babin ta boro orot gewasin isan nakok.
8 But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.
8 Baise God ana yabow it bi’obaiyit i ra’at kwanekwan, it bowabow kakafin wanawanan tama’ama ana veya Keriso isat morob.
9 Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, will we be saved through him from the wrath of God.
9 Naatu boun it i Keriso ana rara’amaim yamutufurit, baise men nati akisin, God ana yaso’arane auman iyawasit.
10 For if, when we were God’s enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, will we be saved by virtue of Christ’s life.
10 Marasika it i God ana kamabiy sabuw, baise I Natun ana morobomaim it tana God ana tounuw tamatar, naatu men baitounuw akisin, baise God ana tufuw auman itit, i Natun ana yawasamaim it boro niyawasit.
11 And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
11 Naatu men nati akisin, baise God isan taniyasisir anayabin ata Regah Jesu Keriso iyafar na God bairi taitounuw.
12 Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all humanity, because every person has sinned.
12 Tafaramamaim bowabow kakafin i orot ta’imon biyanamaim matar, naatu i ana kakafinamaim morob matar, naatu sabuw etei hibusuruf himorob, anayabin sabuw etei kakafin hisinaf.
13 Even before the time of the law there was sin in the world; but sin cannot be charged against someone where no law exists.
13 Bowabow kakafin tafaramamaim i wan matar, God ana ofafar i ufibo na. Imih bowabow kakafin ana tur Bukamaim en, anayabin ofafar en.
14 Yet, from Adam to Moses, death reigned even over those whose sin was not a breach of a law, as Adam’s was. And Adam foreshadows the One to come.
14 Baise tanaso’ob, Adam ana veya’ika busuruf na Moses ana veya’amaim titit, orot babin etei morob nawiyih. Sabuw afa himomorob i men God ana obaiyunen Adam ea’astu’ub na’atube hi’a’astu’ub isan himorobomih, baise rara kakafinane etei himomorob.
15 But there is a contrast between Adam’s offense and God’s gracious gift. For, if by reason of the offense of the one man the whole race died, far more were the loving kindness of God, and the gift given in the loving kindness of the one man, Jesus Christ, lavished on the whole race.
15 Baise iti siwar ana baiyan en God ana manaw ana kabeberamaim bitit i ra’at kwanekwan. Men Adam ana bowabow kakafin na’atube’emih. Anayabin orot ta’imon ana kakafinamaim sabuw etei himorob, baise orot ta’imon Jesu Keriso ana manaw ana kabeberane God ana siwar gewasin bai na sabuw moumurih na’in tubunih yawas itih.
16 There is a contrast, too, between the gift and the results of the one man’s sin. The judgment, which followed on the one man’s sin, resulted in condemnation, but God’s gracious gift, which followed on many offenses, resulted in a decree of righteousness.
16 Iban ao maiye, God ana siwar naatu Adam ana kakafin hairi hai itinin i men ta’imon. Anayabin orot ta’imon ana kakafinamaim baibatiyen na sabuw baimakiy hibai. Baise God ana siwar gewasin baiyan en nan ana maramaim sabuw moumurih na’in ata kakafihimaim tama’ama botaitit naatu yamutufurih tana God biyan tatit.
17 For if, by reason of the offense of the one man, death reigned through that one man, far more will those, on whom God’s loving kindness and his gift of righteousness are lavished, find life, and reign through the one man, Jesus Christ.
17 Orot ta’imon ana kakafinamaim sabuw etei morob nawiyih, baise turobe orot ta’imon Jesu Keriso ana sinafumaim. God ana manaw ana kabeberamaim ef baimutufurin ana siwar gewasin bisuwai boro hini’aiwob Keriso wanawananamaim.
18 Briefly then, just as a single offense resulted for all humanity in condemnation, so, too, a single decree of righteousness resulted for all humanity in that declaration of righteousness which brings life.
18 Isan imih orot ta’imon ana kakafinamaim sabuw etei bonawiyih baimakiy bainamih hinan. Baise iban maiye Keriso bowabow gewasin sisinafumaim sabuw yamutufurih yawas bain ma isan ana siwar itih.
19 For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.
19 Anayabin orot ta’imon ana fanasairamaim sabuw tutufin etei hi’af, imih orot ta’imon ana fanabowamaim sabuw etei hina hai ef mutufor.
20 law was introduced in order that offenses might be multiplied. But, where sins were multiplied, the loving kindness of God was lavished the more,
20 Ofafar natit, saise bowabow kakafin nataub nara’at, baise efan menamaim bowabow kakafin toub erara’at God ana manaw ana kabeber nati’imaim auman i tafan ya’abar erara’at.
21 in order than, just as sin had reigned in the realm of death, so, too, might Loving-kindness reign through righteousness, and result in eternal life, through Jesus Christ, our Lord.
21 Isan imih bowabow kakafinamaim nawiyit tan morob wan tayen, baise God ana manaw ana kabeberamaim ata Regah Jesu Keriso biyanamaim ata ef yamutufur ma’ama wanatowan itit. Manaw kabeberamaim yamutufurit|alt="sin reigned in death" src="C007.tif" size="col" loc="Illustration used with permission of New Tribes Mission." copy="©1978 David C. Cook Publishing Co." ref="5.21"
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