Marcos 2
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there;
1 Veya bai’ab na’atube sasawar ufunamaim Jesu matabir maiye na ana bar Capernaum titit ana veya, ana tur tasasar tit etei hinowar.
2 and so many people collected together, that after a while there was no room for them even around the door; and he began to tell them his message.
2 Naatu sabuw moumurih maiyow hiru’ay bar awan karatan tit in etawan awan auman bai daririr iwa’an. Naatu i busuruf binan hima hinowar.
3 Some people came, bringing to him a paralyzed man, who was being carried by four of them.
3 Nati ana maramaim orot kwafe’en turan an uman murubin hi’abar Jesu isan hina.
4 Being, however, unable to get him near to Jesus, owing to the crowd, they removed the roofing above Jesus; and, when they had made an opening, they let down the mat on which the paralyzed man was lying.
4 Baise rou’ay gagamin orot bain run isan men karam, imih orot hibai hiyen Jesu batabat tafanamaim faifiy wan hitarayouw. Naatu orot ana emo’em auman murabamaim hiruru ra’iy.
5 When Jesus saw their faith, he said to the man: “Child, your sins are forgiven.”
5 Naatu Jesu hai baitumatum i’itin ana maramaim orot an uman murubin isan eo, “Natu a bowabow kakafih anotanotawiyen.”
6 But some of the teachers of the law who were sitting there were debating in their minds:
6 Nati’imaim Ofafar bai’obaiyenayah afa hima’am hai notamaim hibabatiyih hio,
7 “Why does this man speak like this? He is blaspheming! Who can forgive sins except God?”
7 “Orot aisim iti na’atube eo’o? Iti i baigigimen tur, God akisinamo bowabow kakafih enotanotawiyen, men yait ta.”
8 Jesus, at once intuitively aware that they were debating with themselves in this way, said to them: “Why are you debating in your minds about this?
8 Abisa isan hinotanot Jesu mar ta’imon so’ob, naatu eo, “Aisim nati na’atube kwanotanot?
9 Which is easier? — to say to the paralyzed man, ‘Your sins are forgiven’? Or to say ‘Get up, and take up your mat, and walk’?
9 Menatan i hamehamen? Orot an uman murubin ana abowabow kakafih notawiyen isan ana’o i hamehamen? Ai, anau ana ir nanu nab nanan i hamehamen?
10 But so you may know that the Son of Man has power to forgive sins on earth”— here he said to the paralyzed man —
10 Baise ani’obaiyi kwanaso’ob, Orot Natun iti tafaramamaim ana fair i ema’ama bowabow kakafih notawiyen isan.” Naatu orot an uman murubin isan eo,
11 “To you I say, Get up, take up your mat, and return to your home.”
11 “Ayu au’uwi, kumisir a ir kunu kubai au bar kwen!”
12 The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: “We have never seen anything like this!”
12 Inu’in misir, ana ir tensamur bai nu nah yan foun hibat hi’itin remor tit in, nati’imaim sabuw etei hifofofor men kafaita naatu God hibora’ara’ah hio, “Aki sawar iti na’atube men a’itin!”
13 Jesus went out again to the Sea; and all the people came to him, and he taught them.
13 Jesu matabir na Galilee harew kukuf rewanamaim tit, rou’ay gagamin isan hina naatu i busuruf i’obaibiyih.
14 As he went along, he saw Levi, the son of Alphaeus, sitting in the tax office, and said to him: “Follow me.”Levi got up and followed him.
14 Nati’imaim remor inan kabay o’onayan Levi, Alpheus natun ana bowabow efanamaim ma’am itin isan eo, “Ayu kwi’ufnunu.” Levi misir Jesu i’ufunun hairi hin.
15 Later on he was in his house having dinner, and a number of tax-gatherers and outcasts took their places at the table with Jesus and his disciples; for many of them were following him.
15 Nati ufunamaim Jesu Levi ana bar wanawanan kabay o’onayah naatu bowabow kakafih sinafuyah moumurih maiyow Jesu hi’ufunun bairi hinan ana bai’ufununayah bairi himare bay hi’aa, naatu sabuw kakafih afa moumurih maiyow auman hibi’ufunun.
16 When the teachers of the law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: “He is eating in the company of tax-gatherers and outcasts!”
16 Ofafar bai’obaiyenayah iyab Pharisee ana kou’ayamaim hima’ama hi’itin hina ana bai’ufununayah hibatiyih, “Aisim sabuw nati na’atube bairi te’aa?”
17 Hearing this, Jesus said: “It is not those who are healthy who need a doctor, but those who are ill. I did not come to call the religious, but the outcast.”
17 Jesu nowar naatu iyafutih eo, “Sabuw aurih sawow en adanafur orot boro men hinakok, baise sabuw iyab sawusawuwih adanafur orot boro hinakok. Ayu men sabuw gewasih isah anamih, baise kakafih isah.”
18 Now John’s disciples and the Pharisees were fasting, and people came and asked Jesus: “Why is it that John’s disciples and the disciples of the Pharisees fast, while yours do not?”
18 Veya ta John Baptist ana bai’ufununayah naatu Pharisee bairi hiyoyohar isan, sabuw afa hina Jesu biyan hitit hibatiy, “Aisim John Baptist ana bai’ufununayah naatu Pharisee hai bai’ufununayah bairi teyoyohar baise o a bai’ufununayah i en?”
19 Jesus answered: “Can the groom’s friends fast, while the groom is with them? As long as they have the groom with them, they cannot fast.
19 Jesu iyafutih eo, “Kwanotanot sabuw tabin ana yasisir isan nanawan hinanan boro amurumurubih hinamatabir? Aiyab! Tabin boubun isan nanawan sabuw nati’imaim boro men hinayoharamih.
20 But the days will come, when the groom will be taken away from them, and they will fast then — when that day comes.
20 Baise veya enan tabin boubun boro biyahimaim hinabosair imaibo hinayohar.
21 “No one ever sews a piece of unshrunk cloth on an old garment; if they do, the patch tears away from it — the new from the old — and a worse tear is made.
21 Na’atube faifuw boubun reban men karam hinab faifuw atamanin hinafitimih, anayabin faifuw boubun nakaro’om faifuw atamanin boro natakweb mahar nara’at.
22 And no one ever puts new wine into old wine-skins; if they do, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.”
22 Na’atube men yait ta wine boubun bai, wine ana koukufet atamaninamaim ririmih, anayabin wine boubun nagadid nayen koukufet boro nataseb, naatu wine, koukufet hairi boro hai yabih en hinamatar. Imih wine boubun i boro koukufet boubunamaim hinarir saise hairi boro gewasih hinabat.”
23 One Sabbath, as Jesus was walking through the cornfields, his disciples began to pick the ears of wheat as they went along.
23 Baiyarir ana veya Jesu ana bai’ufununayah bairi sanabey wanawanan hiremor hinan naatu hibusuruf sanabey hirut,
24 “Look!” the Pharisees said to him, “why are they doing what is not allowed on the Sabbath?”
24 Pharisee Jesu hi’u, “Kwi’itin aisim it ata Baiyarir ana ofafar o abai’ufununayah te’a’astu’ub?”
25 “Have you never read,”answered Jesus, “what David did when he was in need and hungry, he and his companions —
25 Jesu iyafutih eo, “David ana orot bairi aa himomorob ana veya abisa sisinaf kwaiyab kwa’itin? Ana orot bairi aa himomorob ana veya
26 How he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread, which only the priests are allowed to eat, and gave some to his comrades as well?”
26 in God ana bar wanawanan run naatu faraw kakafiyin bai eaan. Iti mamatar i Abiathar Firis Gagamin ma’am ana veya. It ata ofafar eo i firis akisihimo iti rafiy hinaa, baise David eaan naatu ana orot turin itih hi’aa.”
27 Then Jesus added: “The Sabbath was made for people, and not people for the Sabbath;
27 Naatu Jesu ana tur yomanin baisawarin isan iti na’atube eo, “Baiyarir i orot ana gewasin isan matar, baise orot i men Baiyarir isan ni’akiramih.
28 so the Son of Man is lord even of the Sabbath.”
28 Imih Orot Natun i Baiyarir Tamah anababatun.”
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