Hebreus 8
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 To sum up what I have been saying: — Such is the high priest that we have, one who ‘has taken his seat at the right hand’ of the throne of God’s Majesty in heaven,
1 Tur ana’an gagamin abisa isan ao i iti; boun it ata Firis Gagamin God ana’asukwafune urama’ama bonamanamarinamaim mare ema’ama.
2 where he ministers in the sanctuary, in that true tent set up by the Lord and not by man.
2 Nati’imaim Sis Kakafiyin, Kakafiyin Anababatun wanawanan ma Firis Gagamin ana bowabow ebowabow, kwafiren ana sis anababatun God taiyuwin wowowabimaim, men orot umanamaim.
3 Every high priest is appointed for the purpose of offering gifts and sacrifices to God; it follows, therefore, that this high priest must have some offering to make.
3 Firis Gagamih etei i siwar naatu sibor ya God baitinin isan hirubinih. Imih it ata Firis Gagamin auman ana ef ema’am sawar ta siboromih yai’in isan.
4 If he were, however, still on earth, he would not even be a priest, since there are already priests who offer the gifts as the law directs.
4 Tafaramamaim tama’am na’at, boro men kafa’imo tifiris, anayabin firis i hima’am naatu ofafaramaim eo na’atube hima sibor hi’a’afusar.
5 (These priests, it is true, are engaged in a service which is only a copy and shadow of the heavenly realities, as is shown by the directions given to Moses when he was about to construct the tent. ‘Look to it,’ are the words, ‘that you make every part in accordance with the pattern shown you on the mountain.’)
5 Firis ana bowabow Sis Kakafiyin wanawanan hibowabow i turobe maramaim Sis Kakafiyin ana itinin naatu ayubin hi’u’ur hibowabow. Ana an iti isan Moses Sis Kakafiyin ya’inamih bobobunabuna ana veya’amaim. God Moses iu, “Abisa oyaw wanamaim abi’obaiyi na’atube ini’ufunun Sis inawowab.”
6 But Jesus, as we see, has obtained a ministry as far excelling theirs, as the covenant of which he is the intermediary, based, as it is, on better promises, excels the former covenant.
6 Baise boun, firis ana bowabow Jesu baib i firis etei natabirih, na’atube o baibasit boubun founamaim ebatabat i igewasin kwanekwan, men Moses yayabuna na’atube, anayabin i ana abowabow etei i omatanen tafanamaim ebatabat.
7 If that first covenant had been faultless, there would have been no occasion for a second.
7 Baise obaibasit atamanin tabigewasin na’at, obaibasit ta boro men tatab.
8 But, finding fault with the people, God says — ‘“A time is coming,” says the Lord, “When I will ratify a new covenant with the people of Israel and with the people of Judah —
8 Baise God ana sabuw hai kakafin titita’ur ana maramaim eo,
9 Not such a covenant as I made with their ancestors On the day when I took them by the hand to lead them out of the land of Egypt. For they did not abide by their covenant with me, And therefore I disregarded them,” says the Lord.
9 Iti obaibasit boubun i boro men
10 “This is the covenant that I will make with the people of Israel After those days,” says the Lord. “I will impress my laws on their minds, And will inscribe them on their hearts; And I will be their God, And they will be my people.
10 Isan imih obaibasit iti, i boun Israel sabuw boro isah anasinaf,
11 There will be no need for anyone to instruct their fellow citizen, Or for a person to say to their relatives ‘Learn to know the Lord’; For everyone will know me, From the lowest to the highest.
11 Orot babin boro men ta taintuwan ni’obaiyimih,
12 For I will be merciful to their wrong-doings, And I will no longer remember their sins.”’
12 Ayu hai sinaf kakafih etei boro ana notawiyen,
13 By speaking of a ‘new’ covenant, God at once renders the former covenant obsolete; and whatever becomes obsolete and loses its force is virtually annulled.
13 God iti obaibasit boubun isan eo ana’an i iti na’atube, God sinaf ana obaibasit wan ma’am i eataman na’atube imih bai ya’asair.
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