Atos 24
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 Five days afterwards the high priest Ananias came down with some of the councillors and a barrister named Tertullus. They laid an information with the Governor against Paul;
1 Veya etei umat roun sasawar ufunamaim firis gagamin Ananias regaregah ai’in afa naatu ofafar so’obayan orot wabin Tertulus bairi hire hin Caesarea hitit. Naatu Paul ana kakafih hibow hitit gawan Felix nanamaim ubar hitin.
2 and, when the hearing came on, Tertullus began his speech for the prosecution.
2 Imaibo Paul hibai hina hirun naatu Tertulus busuruf ubar itin eo, “Felix o i gawan orot gewas so’ob wairaf, o a aiwob i gewasin bonawiyi manin maiyow tufuwamaim tama. Naatu sawar hi’afe’af iwowab maiye ata tafaram ana gewasin isan.
3 “We owe it to your Excellency,” he said, “that we are enjoying profound peace, and we owe it to your foresight that this nation is constantly securing reforms — advantages which we very gratefully accept at all times and places.
3 Efan tata’amaim naatu ef tata’ane, o a merar ayiy asinaf gewasin iti isan, abiyasisir gagamin maiyow o isa.
4 But — not to be tedious — I beg you, with your accustomed fairness, to listen to a brief statement of our case.
4 Ayu men akokok boro a veya gagamin anab, baise abifefeyani mar kafai tain inarub au tur ukwarihiwat anao inanowar.
5 We have found this man a public pest; he is one who stirs up disputes among our people all the world over, and is a ringleader of the Nazarene heretics.
5 Iti orot i kou’obo’obowanayan, naatu wow atubob i iti orot ebimamataren, Jew sabuw hai tafaram wanawanan iti orot i ku’obo’obow kakafih temamatar, naatu kou’ay wabin Nazareth Kou’ay i’ukwarin sabuw etei ebobonawiyih.
6 He even attempted to desecrate the Temple itself, but we caught him;
6 Naatu Tafaror Bar gagamin bisnowanowah atita’ur, imih afatum ai ofafar eo na’atube boro atibatiy.
7 — ausente —
7 Baise Baiyowayan hai orot ukwarin wabin Lisias fokarin maiyow narun e’abar giyi orot umai’imaim bosair, naatu sabuw iyab ubar hibitin iyunih baina o namaim baibatiyin isan iuwih.
8 and you will be able, by examining him on all these points, to satisfy yourself as to the charges which we are bringing against him.”
8 Imih o taiyuw iti orot inabibatiy boro inaso’ob sawar abisa isan aki ubar abitin boro inatita’ur.”
9 The Jewish crowd also joined in the attack and bore out his statements.
9 Jew sabuw hirun hikofan ubar hitin hio, “Abisa iti orot eo i turobe.”
10 On a sign from the Governor, Paul made this reply: “Knowing, as I do, for how many years you have acted as judge to this nation, it is with confidence that I undertake my own defense.
10 Gawan orot Paul isan umanamaim iman tur tao isan, naatu Paul eo, “Ayu aso’ob kwamur moumurih maiyow o Jew sabuw hai tur ikaif. Isan imih ayu abiyasisir o namaim ayu taiyuwu ana wasfafaru’umih.
11 For you can easily verify that it is not more than twelve days ago that I went up to worship at Jerusalem,
11 O taiyuw itita’ur kusoso’ob veya 12 na’atube i sawaraka, ayu ayen an Jerusalem atitit i God kwafirin isan.
12 where my prosecutors never found me holding discussions with anyone, or causing a crowd to collect — either in the Temple, or in the Synagogues, or about the city;
12 Naatu men kafa’imo Tafaror Bar gagamin wanawanan Jew sabuw bairi agamigam hi’itu’imih, na’atube men kafa’imo Kou’ay Baremaim naatu nati bar merar gagamin wanawanamaim kakafin baimatarin isan aku’obo’obowamih.
13 and they cannot establish the charges which they are now making against me.
13 Naatu abisa ayu kakafin sinaf hirouw ubar hitu teo boro men anayabin gewasin ta hinao inanowaramih.
14 This, however, I do acknowledge to you, that it is as a believer in the cause which they call heretical, that I worship the God of my ancestors. At the same time, I believe everything that is in accordance with the law and that is written in the prophets;
14 Ayu iti bebeyan aorereb inanowar. Ayu i God uwai’inah hikwakwafir i boun akwakwafir naatu Ef nati i abi’ufunun isan ayu yawas boubun baimatarin hirouw teo. Naatu ayu i sawar tutufin etei Moses ana ofafaramaim naatu dinab hai Bukamaim hikikirum etei abitumatum.
15 and I have a hope that rests in God — a hope which they also cherish — that there will one day be a resurrection of good and bad alike.
15 Naatu iti sabuw God isan nuhih fot hima tekakaif na’atube ayu auman nati not ta’imon abai ama akakaif, sabuw kakafih naatu gewasih etei boro morobone hinamisir maiye.
16 This being so, I strive at all times to keep my conscience clear before both God and people.
16 Imih ayu mar etei asisinaftobon God matanamaim naatu sabuw matahimaim au not etei roumutufurinamaim nama anabow.
17 After some years’ absence I had come to bring charitable gifts to my nation, and to make offerings;
17 Kwamur moumurih maiyow ayu Jerusalem ai hamiy ufunamaim abow aremor, imih amatabir maiye anan i kabay abai sabuw yababan wairafih baibaisih isan naatu sibor auman ya’inamih ana.
18 and it was while engaged in this that they found me in the Temple, after completing a period of purification, but not with any crowd or disorder.
18 Ayu iti asisinaf ana maramaim Tafaror Bar wanawanan ana sebosebomaim hitita’uru, ofafar eo na’atube kouksouwen abai yomanin a’asa’ub ufunamaim, nati’imaim sabuw rou’ay en naatu uruw auman en.
19 There were, however, some Jews from Roman Asia who ought to have been here before you, and to have made any charge that they may have against me —
19 Baise Jew sabuw afa Asia’ane hinan i nati’imaim, igewasin nati sabuw i mi’itube hitan o namaim, saise au kakafih afa hitasoso’ob na’at ubar hititu hitao.
20 Or else let my opponents here say what they found wrong in me when I was before the Council,
20 O sabuw iti tebatabat kwibatiyih ayu abisa kakafin hai kaniser (Sanhedrin) hinunuwet biyau’umaim hititita’ur boro hinao inanowar.
21 except as to the one sentence that I shouted out as I stood among them — ‘It is about the resurrection of the dead that I am on my trial before you today’.”
21 Baise sawar ta’imon nahimaim asinaf i kakafin hirouw teo i iti. Morobone misir maiye isan abibinan hibuwu ana o namaim abat kubibabatiyu.
22 Felix, however, adjourned the case — though he had a fairly accurate knowledge of all that concerned the cause — with the promise: “When Lysias, the commanding officer, comes down, I will give my decision in your case.”
22 Imaibo Felix iti Ef isan nonowar gewas ufunamaim, tur rufut au’uf nawiy. Naatu Paul iu, “Baiyowayah hai orot ukwarin Lisias nan natitabo a tur anonowar boro ana fufufun anao inanowar.”
23 So he gave orders to the captain in charge of Paul to keep him in custody, but to relax the regulations, and not to prevent any of his personal friends from attending to his wants.
23 Naatu Felix baiyowayan orot gagamin babanamaim iu, “Paul inakif, baise baibasit initin nama naremor naatu tain tuwan baibasit initih abis nakokok na’at hinibais nama.”
24 Some days later Felix came with his wife Drusilla, who was herself a Jewess, and, sending for Paul, listened to what he had to say about faith in Christ Jesus.
24 Veya bai’ab na’atube ufunamaim Felix aawan Drusila hairi hina. Drusila i Jew babin, Paul isan tur iyafar na tit naatu baitumatum Jesu Keriso wanawananamaim ema’ama isan idudur hima hinowar.
25 But, while Paul was speaking at length about righteousness, self-control, and the coming judgment, Felix became terrified, and interrupted him — “Go for the present, but, when I find an opportunity, I will send for you again.”
25 Naatu Paul ma gewasin, yawas kaifin ma gewas, yawas mutufurin ma naatu baibabatiyen gagamin God boro sabuw nabibatiyih isan bidudur Felix bir naatu eo, “O i boro inihamiyu, veya gewasin ta anab maiye boro isa tur aniyafar.”
26 He was hoping, too, for a bribe from Paul, and so he used to send for him frequently and talk with him.
26 Felix ana notamaim Paul boro kabay ta titin imaim ana tur tatubun isan mar etei eaf ena hairi tema tibidudur.
27 But, after the lapse of two years, Felix was succeeded by Porcius Festus; and, wishing to gain popularity with the Jewish leaders, he left Paul a prisoner.
27 Kwamur rou’ab sasawar ufunamaim Posias Festus yen Felix ana efan bai igawan. Naatu Felix Jew sabuw baiyasisir i wabin bora’ahin isan Paul diburamaim ihamiy ma.
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