Atos 21
OEB: Open English Bible (US Spelling) (SM_OEB) vs AAI
1 When we had torn ourselves away and had set sail, we ran before the wind to Cos; the next day we came to Rhodes, and from there to Patara,
1 Nati’imaim aotuturih naatu aihamiyih hima aki wa abai mutufor arabon ana tafaram Kos atit; mar to ana Rodes atit, nati’imaim aikofan ana Patara atit.
2 where we found a ship crossing to Phoenicia, and went on board and set sail.
2 Wa ta au Fonisia inan atita’ur aitafabon abai atit are arabon.
3 After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo.
3 Yan ararabon anuwariy Cyprus a’itin naatu ai beyaw na’atune bat aki au Syria arabon ana Taiya imaim arun wa aiyut sawar hitarsuwai.
4 There we found the disciples and stayed a week with them. Speaking under the influence of the Spirit, they warned Paul not to set foot in Jerusalem.
4 Nati’imaim bai’ufununayah afa atita’ourih fur ta’imon bairi ama. Naatu Anun Kakafiyin sabuw hai tur eowen Paul hitimatanuw, saise au Jerusalem men tayen.
5 However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed,
5 Baise bairi ama na fur yomanin tit, ai veya baib ufunamaim, ai hamiyih aki ai ef arura’ah maiye. Bai’ufununayah a’aawah natunatuh etei bairi hinawiy bar merar ai tumar ana tor dones yan are imaim sui ayowen ayoyoban.
6 and then said goodbye to one another; after which we went on board, and they returned home.
6 Imaibo bairi abi’otututuren ufunamaim, wa afe’en ayen, naatu i hai ubar himatabir maiye hin.
7 After we had made the run from Tyre, we landed at Ptolemais, and exchanged greetings with the followers there, and spent a day with them.
7 Taiya’ane wa abai anan i Polemais imaim wa aiyut, nati’imaim taiti baitumatumayah hai merar ayi bairi veya ta’imon ama.
8 The next day we left, and reached Caesarea, where we went to the house of Philip, the missionary, who was one of ‘the Seven,’ and stayed with him.
8 Marto ai hamiyih hima aki ana Seseria atit, binanuyan orot Philip ana baremaim bairi ama. Philip i Jerusalemamaim orot 7 hirurubinih i orot ta.
9 He had four unmarried daughters, who had the gift of prophecy.
9 I natunatun baibitar etei kwafe’en biyah numih God ana tur orerereb isan ana usar hibai hima’am.
10 During our visit, which lasted several days, a prophet, named Agabus, came down from Judea.
10 Seseria imaim veya bai’ab na’atube ama’am ufunamaim dinab orot wabin Agabus Judea’ane natit.
11 He came to see us, and, taking Paul’s girdle, and binding his own feet and hands with it, said: “This is what the Holy Spirit says — ‘The man to whom this girdle belongs will be bound like this by the religious authorities in Jerusalem, and they will give him up to the Gentiles’.”
11 Na aki biyai tit basit Paul ana kikir bai i taiyuwin an uman iutatanen naatu eo, “God Anun Kakafiyin iti na’atube eo, Orot iti kikir matuwan Jerusalemamaim Jew sabuw boro iti na’atube isan hinasinaf hinab Eteni Sabuw hinitih.”
12 When we heard that, we and the people of the place began to entreat Paul not to go up to Jerusalem.
12 Aki iti tur anonowar ana maramaim sabuw nati’imaim hima’am bairi ai fefeyan ayai Paul au Jerusalem na isan a’otan.
13 It was then that Paul made the reply: “Why are you weeping and breaking my heart like this? For my part, I am ready not only to be bound, but even to suffer death at Jerusalem for the name of the Lord Jesus.”
13 Baise Paul iyafuti eo, “Kwa aisim iti na’atube kwao kwarerey ayu dogorou ana babanin kwabitin? Ayu i men buwu fatumu akisin isan abogaigiwasomih, baise Jerusalemamaim Regah Jesu wabinamaim morob isan auman abogaigiwas.”
14 So, as he would not be persuaded, we said no more to him, only adding — “The Lord’s will be done.”
14 Yan baikitabirin isan asinaf, baise men karam. Imih aibagun naatu ao, “Regah ana kok na’atube namatar.”
15 At the end of our visit, we made our preparations, and started on our way up to Jerusalem.
15 Veya bai’ab na’atube nati’imaim ama’am ufunamaim ai sawar abobuna au Jerusalem amisir.
16 Some of the disciples from Caesarea went with us, and brought Mnason with them, a Cypriot disciple of long standing, with whom we were to stay.
16 Seseria’amaim bai’ufununayah afa hinawiyi bairi ana orot Mason ana baremaim atit, iti orot ana tafaram i Cyprus, naatu i auman marasika baitumatumayan matar ma’am.
17 On our arrival at Jerusalem, the followers of the Lord there gave us a hearty welcome;
17 Ayen ana Jerusalem atitit ana veya baitumatumayah nati’imaim hima’am hiyasisir ai merar hiyi.
18 and the next day Paul went with us to see James, and all the officers of the church were present.
18 Marto Paul bairi ana James a’itin naatu nati ana veya’amaim regaregah ai’in etei nati’imaim hiru’ay.
19 After greeting them, Paul related in detail all that God had done among the Gentiles through his efforts;
19 Paul hai merar yi naatu i ana bowabow etei Ufun Sabuw wanawanahimaim God mi’itube ibais bowabow ana tur etei aneika busuruf idudur in yomanin easa’ub.
20 and, when they had heard it, they began praising God, and said to Paul: “You see, brother, that those of our people who have become believers in Christ may be numbered by tens of thousands, and they are all naturally earnest in upholding the Jewish law.
20 Eo hinonowar ufunamaim etei’imak God ana merar hiy hibora’ara’ah. Imaibo Paul isan hio, “Taiu inaso’ob Jew moumurih na’in thousand ana fofonin hina baitumatumayah himatar. Baise etei’imak tekokok i ofafar hinabukikin hinabosiyasiyar.
21 Now they have heard it said about you, that you teach all of our people in foreign countries to forsake Moses, for you tell them not to circumcise their children or even to observe Jewish customs.
21 Baise iti’imaim tur i iti na’atube hinowar, O i Jew sabuw iyab nati Ufun Sabuw hai tafaramamaim tema’am kubi’obaiyih Moses ana ofafar i hinihamiy, naatu hai kek hai ar men hina’afuw naatu Jew hai binanakwar men hini’ufunun.
22 Well now, as they are certain to hear of your arrival, do what we are going to suggest.
22 Aki boro abisa ana sinaf, anayabin o ina ititit a tur i sabuw hinowaraka.
23 We have four men here, who have of their own accord put themselves under a vow.
23 Imih abisa anao na’atube inasinaf? Orot etei kwafe’en i hai omatanen ta God isan hio baifaro.
24 Join these men, share their purification, and bear their expenses, so that they may shave their heads; and then all will see that there is no truth in what they have been told about you, but that, on the contrary, you yourself rule your life in obedience to the Jewish law.
24 Imih o i boro inikofanih bairi kwanan kouksouwen ana yohar wanawanan kwanarun naatu aribuh mafur o inibaiyanih aribuh hinamafur, saise o isa iti’imaim hibifufuwen sabuw boro hinaso’ob nati tur i baifuwen, anayabin i hiso’ob o i ofafar kubi’ufunun.
25 As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity.”
25 Baise Ufunane sabuw baitumatumayah isah, aki fef ta ai yafar in hai tur a’owen bay uma matamatar isah hisisibor men hinaa, masanuw rara auman men hinaa, o for sikah birabir men hinaa naatu men hina’in hinisesebar kwanekwan.”
26 Paul joined the men, and the next day shared their purification, and went into the Temple, and gave notice of the expiration of the period of purification when the usual offering should have been made on behalf of each of them.
26 Marto Paul orot buwih bairi hai binanakwar eo na’atube kousouwih isan hirun, orot kwafe’en hikukusouwih i auman kusouw. Imaibo i na Tafaror Bar hai tur eowen veya biy boro kouksouwen ana yomanin nasawar naatu siwar orot ta’ita’imon isah hinasibor.
27 But, just as the seven days were drawing to a close, some of the Jewish people from Roman Asia caught sight of Paul in the Temple, and caused great excitement among all the people present, by seizing Paul and shouting:
27 Kousouwen in fur ta’imon yomanin tit baisawarinamih auman Jew sabuw afa Asia wanawanane hina hima’am Paul Tafaror Baremaim hi’itin. Sabuw kou’ay gagamin na’in hikura’ara’ahih himisir Paul bain bai’a’afiyin isan hinunuw,
28 “People of Israel! Help! This is the man who teaches everyone everywhere against our people, our law, and this place; and, what is more, he has actually brought Greeks into the Temple and defiled this sacred place.”
28 hitar koukuw hi’af hio, “Israel Oro’orot kwana kwaibaisi! Iti orot efan etei remor ana bai’obaiyenamaim it ata sabuw isah tur kakafin maiyow eo, naatu ata ofafar baihamiyin isan eo’o, naatu iti Tafaror Bar wabin ebi’afiy. Naatu kakafin gagamin anababatun sisinaf i kwana’itin, Ufunane Sabuw buwih hina hirun ata Bar Gagamin gubagub tibitin.
29 (For they had previously seen Trophimus the Ephesian in Paul’s company in the city, and were under the belief that Paul had taken him into the Temple.)
29 (Iti na’atube hio anayabin Trofimus, Ephesusine nan hairi nati bar merar gagaminamaim Paul bairi hima hireremor hi’itih, naatu hinot i hibuwih bairi Tafaror Bar ana efanamaim hirun.)
30 The whole city was stirred, and the people quickly collected, seized Paul, and dragged him out of the Temple, when the doors were immediately shut.
30 Nati bar merar gagamin ana sabuw etei kura’ara’ahih nan ufun hinunuw hitit Paul hibai hitain kwekwekwetar hitit Tafaror Bar gagamin ufunane hire. Naatu marta’imon etawan hihir.
31 They were bent on killing him, when it was reported to the officer commanding the garrison, that all Jerusalem was in commotion.
31 Paul hita’asabunimih hibiwa’an, baise tur marta’imon nunuw Rome baiyowayah hai ukwarin nowar Jerusalem wanawanan i uruw giririf mamatar.
32 He instantly got together some officers and soldiers, and charged down on the crowd, who, when they saw the commanding officer and his soldiers, stopped beating Paul.
32 Matan kabiy baiyowayah orot afa hai ukwarih bairi buwih hinunuw hire kou’ay wanawanah hirun, sabuw kakafih baiyowayah hai orot ukwarih bairi hinan hi’itih Paul hirabirab hihamiy.
33 Then he went up to Paul, arrested him, ordered him to be doubly chained, and proceeded to inquire who he was, and what he had been doing.
33 Baiyowayah hai ukwarin na Paul biyan tit bai ana orot uwih chain rou’ab hibow hifatum, imaibo ibatiyih, “Iti orot i yait naatu abisa sinaf?”
34 Some of the crowd said one thing, and some another; and, as he could get no definite reply because of the uproar, he ordered Paul to be taken into the barracks.
34 Sabuw kou’ay wanawanan hibatabat asir hi’af hi’o kwanekwan, baiyowayan ukwarin sawar yabin abisa isan mamatar nowar gewasomih biwa’an men karam, anayabin uruwane ra’at imih baiyowayah iuwih Paul hibai hirun baiyowayah hai bar hiyari’y.
35 When Paul reached the steps, he was actually being carried by the soldiers, owing to the violence of the mob;
35 Paul hibai hirun wawanamaim hitit rakit sabuw hiturafef hi’itin, basit baiyowayah Paul hibora’ah hi’abar.
36 for the people were following in a mass, shouting out: “Kill him!”
36 Sabuw ufuh hitarkoukuw hina hio, “Kwa’asabun emorob!”
37 Just as he was about to be taken into the Fort, Paul said to the commanding officer: “May I speak to you?” “Do you know Greek?” asked the commanding officer.
37 Paul hibai baiyowayah hai bar hirur auman baiyowayah hai ukwarin isan eo, “Karam boro tur ta atao itanowar?” Baiyowayan hai orot ukwarin Paul ibatiy, “O Greek tur iso’ob?
38 “Are not you, then, the Egyptian who some time ago raised an insurrection and led the four thousand Bandits out into the wilderness?”
38 O men Egypt orot iti boro’omo sabuw 4,000 baiyow kwanekwaneyah ibow arar yan itit gawan isan ibirakit wari’en?”
39 “No,” said Paul, “I am a Jew of Tarsus in Cilicia, a citizen of a city of some note; and I beg you to give me permission to speak to the people.”
39 Paul iya’afut eo, “Ayu i Jew orot, Tarsus imaim atufuw Silisia wanawanan, bar merar gagamin ayu i ana matuwan ama’am imih akokok o baibasit ititu sabuw isah atao.”
40 The commanding officer gave his permission, and Paul, standing on the steps, made signs with his hand to the people, and, when comparative silence had been obtained, he said to them in Hebrew:
40 Baiyowayah hai orot ukwarin baibasit Paul itin yen wawan afe’en bat umanamaim sabuw etei rutanih etei awah fot, imaibo Paul Hebrew turamaim eo hinowar.
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