Tiago 2
LEB: The Lexham English Bible (SM_LEB) vs AAI
1 My brothers, do not hold your faith in our glorious Lord Jesus Christ with partiality.
1 Taitu kwa i ata Regah Jesu Keriso marakaw ana Regah kwabitumitum. Imih sabuw men ufuhine hai itininamaim kwanabuwih hai merar kwanayimih.
2 For if someone enters into your assembly in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters,
2 Veya ta orot sawar wairafin boro na’abur gewas uman gold ring niyoun nan a kou’ayamaim narun; naatu orot ta yababan wairafin auman boro ana sawar kakafih na’osen nan narun.
3 and you look favorably on the one wearing the fine clothing and you say, “Be seated here in a good place,” and to the poor person you say, “You stand or be seated there by my footstool,”
3 Kwa orot e’abur gewas enan boro kwanab ana merar kwanay kwanao, “Aro, efan gewasin iti kumare kuma.” Baise orot yababan wairafin isan boro kwanao, “Aro nati haw kumare kuma o nati’imaim kubat.” Nati na’atube kwanasisinaf na’at
4 have you not made distinctions among yourselves and become judges with evil thoughts?
4 kwa i kouseb wanawanamaim kwaimatar. Orot ta efan gewasin kwaitin, orot ta efan kakafin kwaitin, afufunen nati na’atube i men gewasin.
5 Listen, my dear brothers! Did not God choose the poor of the world to be rich in faith, and heirs of the kingdom that he has promised to those who love him?
5 Imih taitu au yabow, kwananowar gewas, sabuw iyab iti tafaramamaim yababan wairafih God rubinih baitumatum wairafih himatar God ana aiwob boro ninowah hinab, sabuw iyab God hibiyabuw eomatanih bairi.
6 But you have dishonored the poor! Are not the rich exploiting you and they themselves dragging you into the courts?
6 Baise kwa i yababan wairafih kwabi’orot bai’ibih. Sabuw sawar wairafih hibokwarakwarar baibatiyenamaim teyaya’i kwa’itih kwasoso’ob ai en?
7 Do they themselves not blaspheme the good name ⌞of the one to whom you belong⌟?
7 Sabuw nati i kwa Jesu wabin gewasin kwabaib isan tur kakafin hio tibi’ibi kwa’i’itin ai en?
8 However, if you carry out the royal law according to the scripture, “You shall love your neighbor as yourself,” you are doing well.
8 God ana obaiyunen tur ofafar bukamaim iti na’atube hikirum, “Taituwa iniyabow o taiyuw isa kubiyabow na’atube.” Iti ofafar i anababatun turobe’emaim kwanabi’ufunun na’at, nati i ef gewasin kwasisinaf.
9 But if you show partiality, you commit sin, and thus are convicted by the law as transgressors.
9 Baise sabuw ufuhine hai itininamaim ta efan gewasin kwanitin, naatu ta efan kakafin kwanabitin, nati i bowabow kakafin kwasisinaf, imih kwa i ofafar asto’obenayah.
10 For whoever keeps the whole law but stumbles in one point only has become guilty of all of it.
10 Orot yait ofafar etei ebobosiyasiyar, baise wanawanahimaim ofafar ta’imon ea’astu’ub, ofafar etei i ea’asto’oben.
11 For the one who said “Do not commit adultery” also said “Do not murder.” Now if you do not commit adultery but you do murder, you have become a transgressor of the law.
11 Anayabin ofafar eo, “Taituwa aawan ufun men inan.” Naatu eo maiye, “Taituwa men ina’asabun.” Naatu o tura aawan ufun men inamih, baise tura i’asabun momorob o i ofafar etei i’asto’oben.
12 Thus speak and thus act as those who are going to be judged by the law of liberty.
12 Sabuw iyab roufamen ana ofafar ebibatiyih na’atube o auman boro nibatiyi, imih mata toniwa’an abisa kubowabow naatu abisa kuo ina’itin gewas.
13 For judgment is merciless to the one who has not practiced mercy. Mercy triumphs over judgment.
13 Anayabin o yait taituw men kukakabibirih baibabatiyen ana veya God boro men nakabibirimih. Kabeberamaim boro God dogoron inabotabir baibatiyen boro inisnowah.
14 What is the benefit, my brothers, if someone says that he has faith but does not have works? That faith is not able to save him, is it?
14 Taitu, orot ta nao, ayu i baitumatumayan, baise men nabi’a’it na’at ana gewasin boro abistan namatar? Baitumatum nati na’atube men karam boro niyawasi.
15 If a brother or a sister is poorly clothed and lacking food for the day,
15 Ana itinin ta i iti, taituwa aurih ar faifuw en naatu mar etei ana fofonin isan aurih bay en.Taituwa aurin sawar en inibais|src="C069.tif" size="span" loc="Jas 2.15" copy="Illustration used with permission of New Tribes Mission." ref="2.15-16"
16 and one of you should say to them, “Go in peace, keep warm and ⌞eat well⌟,” but does not give them what is necessary for the body, what is the benefit?
16 Nati ana veya’amaim o bay men initih naatu ar faifuw men initih, baise ina’uwih. “Kwana’abur gewas biya hinafora’ab naatu bay kwanaa ya hinagadid, God nigegewasini kwanama.” Tur nati na’atube inao ana gewasin boro abisa namatar?
17 Thus also faith, if it does not have works, is dead by itself.
17 Itininaban nati na’atube, imih baitumatum akisin nabin nabat, aurin bai’a’it en nati baitumatum i murubin.
18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works.
18 Baise orot boro iti na’atube nao. “Orot ta i baitumatumayan, naatu orot ta bai’a’aitayan, hairi’ika i karamam,” baise ayu abibatiy, “Orot baitumatumayan aurin bai’a’ait en kwi’obaiyu aitin, baise ayu karam boro au baitumatum abi’a’it ani’obaiy kwana’itin.”
19 You believe that God is one; you do well. Even the demons believe, and shudder!
19 Kwa kwabitumatum God i ta’imon? Gewasin! Demon auman hitumatum hibir ah umah teo’oror.
20 But do you want to know, O foolish person, that faith apart from works is useless?
20 Kwabikoko’aw! Ani’obaiyi kwana’itin baitumatum aurin bai’a’it en ana ub i murubin.
21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar?
21 Kwaso’ob aisim ata agir Abraham yamutufuren bai God nanamaim tit? Ana bai’a’itamaim taiyuwin natun Isaac bai gem tafanamaim siboromih yara’ah.
22 You see that faith was working together with his works, and by the works the faith was perfected.
22 Imih kwana’itin Abraham ana baitumatum naatu ana bai’a’it hairi hai bowabow i ta’imon, imih ana bai’a’itamaim ana baitumatum in yomanin easa’ub.
23 And the scripture was fulfilled that says, “And Abraham believed God, and it was credited to him for righteousness,” and he was called God’s friend.
23 Imih Bukamaim iti na iturobe eo, “Abraham God itumitum naatu ana baitumatumamaim God Abraham bai ana orot mutufurin matar.” Naatu ana begon rouw eaf.
24 You see that a person is justified by works and not by faith alone.
24 Imih kwana’itin baitumatum naatu bai’a’it hairi i tanita’imon ata ef boro namutufor God matanamaim, men baitumatum akisin nabin nabat.
25 And likewise was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by a different route?
25 Ana’itinin ta kwana’itin. Efamaim baiwa’an kwanekwaneyan babin wabin Rahab Israel sabuw hai rafot rouwayah hinan hai merar yi buwih, naatu ibaisih ef ta’awat iuwih hibihir. Imih ana bowabowamaim yamutufur God matanamaim.
26 For just as the body without the spirit is dead, so also faith without works is dead.
26 Biya aurin ayubin en, biya i murubin na’atube baitumatum aurin bai’a’it en baitumatum i murubin.
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