Romanos 4
LEB: The Lexham English Bible (SM_LEB) vs AAI
1 What then shall we say that Abraham, our ancestor according to the flesh, has found?
1 Abraham it uwat regah biyanamaim sawar abisa himatar, imaim itah soso’ob isah boro mi’itube tanao?
2 For if Abraham was justified by works, he has something to boast about, but not before God.
2 Anayabin Abraham ana bowabowamaim yamutufuren nabaib na’at, i karam ana ef ema’am boro nao ra’ara’at, baise men God nanamaim.
3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.”
3 En baise, Buk Atamaninamaim iti na’atube eo? “Abraham God itumitum naatu i ana baitumatumamaim God yamutufuren ana i’inanen itin.”
4 Now to the one who works, his pay is not credited according to grace, but according to his due.
4 Orot ebowabow isan tibibaiyan, nati i men ana siwar tibitin baise ana bowabow isan baiyan tibitin.
5 But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness,
5 Orot yait ana bowabow men i’itin, baise ibitumitum God i sabuw kakafih eyayamutufurih. Nati orot boro yamutufuren ana’i’inanen Godane nab, anayabin ebitumatum, men ana bowabowamaim.
6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:
6 Buk Atamaninamaim David i tur ta’imon eo, orot yait yamutufuren ana’i’inanen God bitin boro baigegewasin nab, men ana bowabowamaim. Imih David iti na’atube eorereb eo,
7 “Blessed are they whose lawless deeds have been forgiven, and whose sins are covered over.
7 “Orot yait
8 Blessed is the person against whom the Lord will never count sin.”
8 Nati orot i boro baigegewasin nab,
9 Therefore, is this blessing for ⌞those who are circumcised⌟, or also for ⌞those who are uncircumcised⌟? For we say, “Faith was credited to Abraham for righteousness.”
9 Iti baigegewasin i sabuw iyab hai ar kanabih hi’a’afuw akisih isah, ai hai ar afuwa’e tema’ama auman isah? Baise boun tanowar, “Abraham i ana baitumatumamaim God dogoron botabir ana ef mutufurin rouw eo.”
10 How then was it credited? While he was ⌞circumcised⌟ or ⌞uncircumcised⌟? Not ⌞while circumcised⌟ but ⌞while uncircumcised⌟!
10 Iti sawar i mi’itube matar? Abraham ana ar afuwina’e ma’am ana veya matar o ana ar hi’a’afuw ufunamaim matar? Baise anao kwananowar, Abraham i wan God ana baibasit wanawanan run, imaibo ana ar i uf hi’afuw.
11 And he received the sign of circumcision as a seal of the righteousness by faith which he had ⌞while uncircumcised⌟, so that he could be the father of all who believe ⌞although they are uncircumcised⌟, so that righteousness could be credited to them,
11 Naatu nati ar afu’afuw i Abraham ana baitumatumamaim yamutufuren baib ana i’inanen. Iti sawar i Abraham ana ar kanabin auman ma’am ana veya matar. Isan imih sabuw iyab hai ar kanabih auman baise hina baitumatumayah himamatar tamah i Abraham, anayabin i hai baitumatumamaim God hai ef mutufurin rouw eorereb.
12 and the father ⌞of those who are circumcised⌟ to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham ⌞which he had while uncircumcised⌟.
12 Naatu Abraham auman i tamah, men ar afu’afuw akisin, baise Abraham ana baitumatumamaim ana’ar kanabin auman ma reremor tibi’ufunun auman.
13 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the law, but through the righteousness by faith.
13 Abraham wawawan bairi God tafaram nowahimih baitih isan eo’omatanih ana veya i men ofafar bobosiyasiyar isan. Baise ana baitumatumamaim ana ef mumutufor isan.
14 For if those of the law are heirs, faith is rendered void and the promise is nullified.
14 Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.
15 For the law produces wrath, but where there is no law, neither is there transgression.
15 Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.
16 Because of this, it is by faith, in order that it may be according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all
16 Isan imih omatanen etei i baitumatumamaim emamatar, saise manaw kabeber Godane nan Abraham wawawan etei isah, men sabuw iyab ofafar tebobosiyasiyar akisih isah. Baise baitumatumayah auman Abraham bitumatum na’atube. Anayabin it etei ayubit isanane tamat i Abraham.
17 (just as it is written, “I have made you the father of many nations”) before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as though they are,
17 Bukamaim iti na’atube eo, “Ayu o asinafi tafaram tutufin etei tamah imatar. Imih iti omatanen isan Abraham God ana tur itumitum,” anayabin God i murumurubih ebiyayawasih, naatu sawar yanonowat eo hitit tibirerereb.
18 who against hope believed in hope, so that he became the father of many nations, according to what was said, “so will your descendants be.”
18 Abraham sawar God eo’omatan men itah, baise baitumatumamaim nuhin fot ma kakaif yomaninamaim tafaram maumurih na’in tamah matar. Bukamaim isan eo na’atube matar, “O natunat boro daman na’atube.”
19 And not being weak in faith, he considered his own body as good as dead, because he was approximately a hundred years old, and the deadness of Sarah’s womb.
19 Abraham ana kwamur i ra’at, biyan i morob, naatu aawan Sarah yan wanawanan kek ana bar auman i morob, baise Abraham ana baitumatum i men ririm.
20 And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God
20 Naatu men kafa’imo God ana omatanen isan erekasiy auman ma’amih, baise ana baitumatum eabar totofar bat God ana merar yi bora’ara’ah.
21 and being fully convinced that what he had promised, he was also able to do.
21 Abraham ana naniyan tutufin etei bai so’ob God i fairin, abisa isan eo’omatan i karam boro nasinaf.
22 Therefore it was credited to him for righteousness.
22 Ana’an iti isan, Abraham ana baitumatumamaim ana yawas mumutufor isan God bai.
23 But it was not written for the sake of him alone that it was credited to him,
23 Iti tur, “Ana ef mutufurinamaim God baib” i men Abraham akisin isan hikirum.
24 but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead,
24 Baise it auman isat hikirum, it iyabowat ata ef emumutufor naatu iyabowat tabitumatum God Jesu ata Regah morobone biyawas maiye isan.
25 who was handed over on account of our trespasses, and was raised up in the interest of our justification.
25 Jesu it ata kakafin isan God ibasit hi’asabun, baise morobone iyawas maiye, saise it tanawiyit tanan God nanamaim tayamutufurit.
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