Efésios 4

Haweis: Thomas Haweis 1795 New Testament (SM_HAWEIS) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 I THEN, the prisoner of the Lord, beseech you, that ye walk worthy of the vocation with which ye are called,
1 Ayu i Regah wabinamaim dibur arun ama’ama, imih kwa ao’ototofari, God ayawas ya’asair eaf kwana kwabaib imaim kwanama.
2 with all humility and meekness, with long suffering, forbearing one another in love;
2 Mar etei taiyuw kwanayara’iyi, kwanakakaf, yatenanub, yabowamaim taituwa kwanabuwih.
3 careful to preserve unity of spirit, in the bond of peace.
3 Anun Kakafiyin buwi kwana bita’imoni i kwanasinaftobon a kou’ay nati i kwanabukikin tufuwamaim kwanama.
4 There is one body, and one spirit, even as ye have been called to one hope of your calling;
4 Biyat i ta’imon, Anun Kakafiyin i ta’imon, God ea’afit i nuhifot ta’imon tabai,
5 one Lord, one faith, one baptism,
5 Regah i ta’imon, baitumatum i ta’imon, bapataito i ta’imon.
6 one God, and father of all, who is above all, and through all, and in you all.
6 Naatu God i ta’imon, sabuw tutufin etei’imak Tamat, naatu iti etei’imak ata ukwarin, Regah ta’imon, etei’imak wanawanatamaim ebowabow, naatu wanawanatamaim ema’am.
7 But to every one of us hath the grace been given, according to the measure of the gift of Christ.
7 It ta’ita’imon manaw kabeberamaim Keriso ana usar bitit i ra’at naatu igewasin kwanekwan.
8 Wherefore the Scripture saith, “When he ascended up on high, he led captivity captive, and gave gifts unto men.”
8 Buk Atamaninamaim iti na’atube eo,
9 Now this, that he ascended, what does it imply? but that he also first descended into the more internal parts of the earth?
9 Tur iti, “Yen Auyom.” Ana’an i iti, wantoro’ot i marane ra’iy, re anababatun me wanawanan run.
10 He that descended is the same also, who ascended above all the heavens, that he might fill all things.
10 Imih orot nati taiyuwin yara’iy re’er, nati orot ta’imon yen auyomtoro’ot tit, naatu mar ana hanef etei natabir rabon mar tafaram tutufin etei ana’itinin bai karatan.
11 And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers;
11 Naatu i taiyuwin siwar bow orot ta ta faramih, orot afa tur abarayah himatar, afa dinab tur faramayah himatar, afa binanuyah himatar, afa Kirisiyan hai bonawiyenayah himatar, naatu afa bai’obaiyenayah himatar,
12 for the perfecting the saints, for the work of the ministry, for the edification of the body of Christ:
12 saise God ana sabuw tatabobuna’ih bowabow ana ef hitaso’ob. Naatu bowabow tataburiri tatabow Keriso biyan tatawowab tara’at tayen
13 until we all attain in the unity of the faith, and the knowledge of the Son of God, unto a state of complete manhood, unto the measure of the stature of the fulness of Christ:
13 tanan it etei ata baitumatum an ta’imon tamatar. Naatu God Natun ana kirikirifot tataso’ob gewas, wanawanat takwat Keriso ana tutufin tatab.
14 that we should be no longer infants, floating on the waves, and carried about with every wind of novel doctrine, by the juggling of men, by their craftiness after the delusive wiles of error;
14 Saise it boro men kek na’atube tatama’am, sabuw baifufuwenayah hitan hitifufuwit ata baitumatum hitiyuwiyuwimih. Kotar yabat nane ebabin ebiyuwiyuwibe. Anayabin sabuw hai notamaim baifuwen tur afa himataren sabuw afa hifufuwih hinawiyih sa’ab tenan.
15 but, speaking the truth in love, may grow up into him in all things, who is the head, even Christ:
15 En baise nati efanin, yabowamaim tur anababatun tanao, ef tata’ane ata orot ukwarin Keriso wanawananamaim tanawowabit tanayen.
16 From whom the whole body nicely joined together, and firmly connected by every joint of exact proportion, according to the energy exerted in the measure of every several part, causeth the increase of the body unto the edification of itself in love.
16 I ana bainakokomaim biyat tutufin etei bai na ikokofan wowab gewas. Naatu biyat hai bowabow Regah bitih na’atube tebowabow ana veya biyat i erara’at naatu yabowamaim ewowowab gewas.
17 This then I urge and testify in the Lord, that ye walk no more as the other Gentiles walk in the vanity of their mind,
17 Regah ana onowatenamaim ayu kwa abimatnuwi, Eteni Sabuw tema’am na’atube men kwanama’amih, anayabin nati sabuw i hai not hikwaris koko’awabe tema’am.
18 darkened in understanding; alienated from the life of God through the ignorance which is in them; through the blindness of their hearts:
18 Hai not etei i gugumin awan karatan, God ana yawasamaim i hitabaratait nabin anababatun tebatabat, anayabin ukwarih i hifokar naatu dogoroh hikabay.
19 who insensible to remorse, have delivered themselves over in lasciviousness, to the practice of all impurity, with insatiable avidity.
19 Biya’ohow naniyan i men kafai hiso’ob, hai yawas tutufin etei kakafin nowanamih hitin bai susuw, naatu in sesebar teo’onofar.
20 But ye have not so learned Christ;
20 Baise kwa i men iti na’atube hi’obaiyi kwana Keriso kwasu’ubimih.
21 if indeed ye have heard him, and have been taught by him, as the truth is in Jesus:
21 Kwa Keriso isan i hio kwanowar, naatu Turobe yawas gewasin Jesu wanawananamaim ema’ama isan i hi’obaiyi.
22 that ye put off respecting your former conversation the old man, which is corrupt according to the deceitful passions;
22 Imih kanab atamanin nawiyi yawas kakafih, baifufuwen in kura’ara’ahi kwasinaf gugurusi, nati kanab atamanin i kwanikiya’ub kwanabosair.
23 but be renewed in the spirit of your minds;
23 Dogor naatu a not etei i kwanabow kwaniwa’an boubuh hinamatar,
24 and put on the new man, which is created godlike, in righteousness and true holiness.
24 naatu kanab boubun God ana’itininabe wowab yai inu’in i kwanab kwaniyoun, saise yawas anababatun, ana ef mutufor naatu kakafiyin boro imaim nirerereb.
25 Wherefore putting away lying, speak truth, every one with his neighbour: for we are members one of another.
25 Naatu baifufuwen i kwanihamiy, taituwa isah i turobe hai tur kwana’owen, anayabin it etei tana taita’imon Keriso biyan tamatar.
26 Are ye provoked; and do you not sin? let not the sun go down upon your wrath:
26 Ya nasoso’ar na’at, men yaso’ar nabonawiyi bowabow kakafin inasinaf. Naatu men yaso’ar auman inama nan veya nare.
27 nor give place to the devil.
27 Men Demon Mowan veya nati’imaim initin narunamih.
28 Let him that stole steal no more; but rather labour hard, working with his hands that which is good, that he may have something to give to him that is in want.
28 Orot yait ebabain, i bain nihamiy naatu nabusuruf nabow, saise ma gewasin nab nama gewas. Naatu sabuw yababan wairafih nibaisih.
29 Let no loose discourse proceed out of your mouth, but whatever is good for useful edification, that it may communicate grace to the hearers.
29 A tur men womararin ina’omih, baise baibais ana tur gewasin inao, saise sabuw baibais abisa tekokok boro hinab nawowabih hinara’at. Naatu sabuw iyab tur tenonowar boro nibaisih.
30 And grieve not the holy Spirit of God, whereby ye have been sealed unto the day of redemption.
30 Naatu God Anun Kakafiyin men yababan kwanitin. Anayabin Anun Kakafiyin i God ana’i’inanen wanawanatamaim ema’am it i nowan. Saise nati Veya gagamin nanan ana veya it boro narufamit nabotaitit tanatit.
31 Let all bitterness, and wrath, and anger, and clamour, and scandal, be removed from you, with all malice:
31 Imih dogor wanawanan tenakuyakuy, gagamat, yaso’ar, okwanekwan naniyah kakafih ta ta etei kwanihamiyen.
32 but be ye kind one to another, full of sensibility, forgiving mutually, even as God in Christ hath forgiven you.
32 Naatu nati sawar efanih, kwa i taituwa etei isah kwanamanaw kwanakabeber, kwaniwanbabanih. Naatu notawiyen isa nama, Jesu Keriso ana bowabowamaim God notanotawiyit na’atube.

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