Colossenses 2
Haweis: Thomas Haweis 1795 New Testament (SM_HAWEIS) vs AAI
1 FOR I wish you to know how great a struggle I sustain for you, and those at Laodicea, and as many as have not seen my face in the flesh;
1 Ayu bowabow fokarin maiyow kwa isa, naatu Laodicea ekaleisia isah abowabow, i akokok anao kwananowar, naatu sabuw afa ayu men hisusu’ubu auman isah abowabow i anao kwanaso’ob.
2 that their hearts may be comforted, firmly united together in love, and unto all riches of full assurance of understanding, in the knowledge of the mystery of God, and of the Father, and of Christ;
2 Ayu au kok gagamin iti sabuw dogoroh i kaufair awan nakaratan, naatu yabowamaim naku’ayih saise so’ob tutufin enan naniyan hinab naatu God ana kirikirifot Keriso wanawananamaim hinaso’ob.
3 in whom are hid all the treasures of wisdom and knowledge.
3 Keriso akisin maiyow i ata ukwar rerekab isan ana so’ob an, naatu so’ob gewasih etei nugunug na’atube awan ma’afut ma’atan ema’am.
4 Now this I say, lest any man pervert you with specious discourse.
4 A tur ao’owen, orot babin men ta veya kwanitin a natain nifufuwimih, ana tur nayare hamehamen mumunin nao men kwananowar.
5 For though I am absent from you in person, yet I am present with you in spirit, rejoicing and beholding your regular order, and the stedfastness of your faith in Christ.
5 Basit ayu biyau’umaim i kwaboyouwu baise ayubu’umaim i bairit tama’am. Kwa a baitumatum Keriso wanawananamaim kwafatum badowan kwabatabat isan, ayu i abiyasisir yawas tutufin Keriso’omaim.
6 As therefore ye have received Christ Jesus the Lord, walk in him:
6 Keriso kwaibasit a Regahamih kwabai, imih Jesu wanawanan kwanarun i ana kokomaim kwanama.
7 rooted and built up on him, and confirmed in the faith, as ye have been taught, abounding therein with thanksgiving.
7 A wairoroh Jesu wanawanan na’of barur, a yawas i tafanamaim kwanawowab naatu a baitumatum nara’at fair nab hibi’obaiyi na’atube. Naatu dogor merarayow awan nakaratan.
8 Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
8 Kwana’itin gewas men yait ta orot ana so’obamaim nifufuwi nanawiyi dibur kwanarunamih, iti bai’obaiyen, i orot hiyabunibun re enan naatu iti tafaram ana sabuw hai ofafar hio hikikirum, i hiyabunibun enan men Keriso biyanane enan.
9 for in him dwelleth all the fulness of the Godhead bodily;
9 Anayabin Keriso biyan i God biyan tutufin etei nati’imaim ema’am.
10 and ye are complete in him, who is the head of all principality and power:
10 Imih o Keriso inabaib ana veya yawas tutufin etei boro inab naatu o biya tutufin etei God boro niwani. Anayabin o Keriso ana kou’ayomaim kuma’am, i ana aiwob i auyomtoro’ot, yoyom bonawiyenayah naatu roubabaruwen hai aiwob etei hai fair tafahimaim.
11 in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ:
11 Kwa kwana Keriso nowan kwamamatar i men orot hai a’afuw hibimatarimaim kwa a’ar hi’afuw kwana Keriso nowan kwa mataramih. Baise Keriso taiyuwin ana a’afuwamaim dogor a kakafin e’afuw bosair.
12 buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead.
12 Anayabin bapataito kwabaib ana veya’amaim, kwa i Keriso bairi hubemaim hitouni; naatu God ana fairamaim Jesu morobone biyawas ana maramaim, kwa auman abaitumatumamaim God yawas it kwamisir maiye.
13 And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses;
13 Kwa ayubimaim i kwamorob, anayabin a bowabow kakafinamaim naatu Ufun Sabuw aur ofafar en. Baise Keriso wanawananamaim God kwa yawas it, naatu ata kakafih etei notawiyen.
14 and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
14 Ata kakafih etei sasamen, abisa ofafar eo men tabi’ufunun ana bit tabaib. Naatu ata kakafih etei fefemaim hikirumen hi’inu’in bai in Jesu onaf afe’en hio’onaf ana veya’amaim gurus.
15 spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
15 Naatu onaf afe’en Keriso taiyuwin afiy hai bonawiyenayan ana fair rufam tit bebeyan i’obaiyit kakafin wasatan.
16 Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths;
16 Imih o a bay ku’aa o a harew kutomatom men yait ta nao fafarimih, na’atube veya gagamih, o sumar bebegawan ana hiyuw, o Baiyarir ana veya men kwanabi’ufunun isan sabuw men hina’uwimih.
17 which are merely shadows of things to come: but the body is Christ’s.
17 Iti sawar etei i ina’inan na’atube, uwatanah no marasika hima’am imaim i’obaiyih God hikwakwafir, abisa boro uf tamamatar isan. Baise Keriso i na sawar hai yabih anababatun sinaf himatar, imih nati sawar atamanih i sawar.
18 Let no man juggle you out of your prize, voluntary in his humility and the worship of angels, intruding into things which he never saw, vainly puffed up by his carnal imagination;
18 Men yait ta taiyuwin ufunane ana itinin nigewasin nayara’iy nao, ayu i ina’inan afa aitah, tounamatar hai kwafirinamaim tanakwafir. Nati sabuw isah men kwanibasit hina’uwi, sabuw bai’o’orotoyah hai not moumurih.
19 and not firmly attached to the head, from which the whole body, by joints and ligaments, harmoniously adjusted and closely compacted, increaseth with increase from God.
19 Nati sabuw Keriso biyanamaim hai murab i turu’um. Keriso i ukwarin. Naatu it etei i biyan turin, yabin it etei i ana murab fokarinamaim irarit, naatu God ana kokomaim tara’at ata not etataseseb.
20 If then ye have been dead with Christ from the rudiments of the world, why, as though living in the world, are ye dogmatically taught,
20 Kwa i Keriso bairi kwamorob naatu iti tafaram ana afiy hai bonawiyenane rufami. Baise aisim kwama’am ana itinin i iti tafaram nowanabe? Aisim sawar iti na’atube kwabi’ufunun?
21 eat not, nor talk, nor touch,
21 Iti bay men kwana’aan, nati men kwanakartubun, iti men kwanabutubun,
22 (all which things tend to corruption by abuse) according to the injunctions and doctrines of men?
22 sawar iti etei i orot hai bai’obaiyen, bay i anin isan matar imih etei tanaa.
23 Which things indeed hold forth an appearance of wisdom in will-worship, and humility, and bodily mortification, though not of any value, but a gratification to the flesh.
23 Iti sawar etei i gewasih, anayabin boro nibaisit tanayoyoban gewas, tanayohar gewas, naatu taiyuwit boro tana yara’iyit tanakakaf, baise boro men nanunuw gewas. Anayabin orot babin ana not kakafin sinaf isan not ekukura’ara’ah boro men karam tanahirimih.
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