Tiago 1
CPDV: Catholic Public Domain Version (SM_CPDV) vs AAI
1 James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings.
1 Baitumatumayah etei a tafaram kwaihamiy kwatit tafaram tata’amaim kwama’am, etei a merar ayiy. Ayu James God ana akir wairafin na’atube ata Regah Jesu Keriso ana akir wairafin kwa a fef akikirum.
2 My brothers, when you have fallen into various trials, consider everything a joy,
2 Taitu, routobon fokarih yumatah ta ta isa hinamamatar ana veya, mar etei kwaniyasisir.
3 knowing that the proving of your faith exercises patience,
3 Anayabin a baitumatum routobon nati na’atube nab kwanabisnowah ana veya baitafofor ana ef boro kwanaso’ob.
4 and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.
4 Naatu kwanabatkikin nawainabi kwanan yomanin kwanabisawar ufunamaim, boro men abisa ta isan niyababanimih.
5 But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.
5 Baise o yait kukokok ukwar narerekab, God isan inayoyoban, God boro nit, anayabin God i dogoron tutufin etei yasisiramaim sabuw etei ebitih.
6 But he should ask with faith, doubting nothing. For he who doubts is like a wave on the ocean, which is moved about by the wind and carried away;
6 Baise inayoyoyoban ana veya initumatum, men ere kasiy auman, anayabin orot yait erekasiy auman eyoyoyoban ana’itinin i tor yan yabat kotar ebabin in ebiyuwiyuw na’atube.
7 then a man should not consider that he would receive anything from the Lord.
7 Orot yait ana not nati na’atube enotanot Regah biyanane boro men sawar ta nab.
8 For a man who is of two minds is inconstant in all his ways.
8 Anayabin nati orot ana not i rou’ab ebinotanot, ana sinafumaim ana not ebiyuwiyuw.
9 Now a humble brother should glory in his exaltation,
9 Kirisiyan orot yait yababan wairafin Regah nabobora’ah isan niyasisir nakawasa.
10 and a rich one, in his humiliation, for he will pass away like the flower of the grass.
10 Naatu Kirisiyan orot yait guguw wairafin, God nab nayayare isan niyasisir, anayabin guguw wairafin sigar beran na’atube boro hinafenem hinare.
11 For the sun has risen with a scorching heat, and has dried the grass, and its flower has fallen off, and the appearance of its beauty has perished. So also will the rich one wither away, according to his paths.
11 Veya wabuburinamaim beran earkimow, ana gewasin i’en hea’obow ere’er na’atube, orot guguw wairafin boro namorob ana sawar abisa’awat bow ma tafan yayababar boro nihamiyen.
12 Blessed is the man who suffers temptation. For when he has been proven, he shall receive the crown of life which God has promised to those who love him.
12 Orot yait routobon wanawananamaim nabatkikin nawawainab boro baigegewasin nab. Anayabin routobon nati na’atube nabisnowaten ana maramaim, ana baiyan ma’ama wanatowan boro nab. Iti omatanen i sabuw iyab God tibiyabuw eomatanih.
13 No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.
13 Orot yait routobon iti na’atube nabaib ana maramaim men nao, “Iti routobon i Godane enan.” Kwanaso’ob demon kakafin men kafa’imo God erurtubunimih naatu God men kafa’imo orot babin routobon ebitinimih.
14 Yet truly, each one is tempted by his own desires, having been enticed and drawn away.
14 Baise routobon i orot taiyuwin biyan ana kok ebonawiy, kakafih sinaf kwanekwan enan taiyuwin ana warasa eona’on.
15 Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.
15 Naatu i taiyuwin ana kakafih nayen namamaririb ufunamaim, ana bowabow kakafin boro nirerereb. Naatu bowabow kakafin ana yomaninamaim boro morob natita’ur.
16 And so, do not choose to go astray, my most beloved brothers.
16 Imih taitu au yabow, sabuw men hinifufuwi. God men kafa’imo orot babin erurutubunihimih.
17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.
17 Usar gewasih naatu siwar mokobfouh etei i marane tenan. Tamat God marakaw ana baimatarenayan biyanane. I men kafa’imo boro nabotabir auwaraunane nigugum ina’itinimih, en anababatun.
18 For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.
18 God taiyuwin ana kokomaim Tur anababatun bai na itit ata yawas iboubun i natunatun tamatar. Saise it tatan sawar bimataren wanawanahimaim ata efan wantoro’ot tatab isan.
19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.
19 Taitu au yabow, iti tur i men nuhi nabur! Tain i kwanarub gewas tur kwanowar, naatu tur o isan i yatenanub kwanao, na’atube yaso’ar isan men ya virivir hiniwa’an.
20 For the anger of man does not accomplish the justice of God.
20 Anayabin orot yait yan so’aso’arin God ana kok abisa yamutufurin isan boro men karam nasinaf.
21 Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.
21 Isan imih a kato etei naatu a tafasar etei susuw kwama’am kwanihamiyen, taiyuw kwanitaiy, God ana tur dogoromaim tatanum i kwanab, anayabin nati tur i boro niyawasi.
22 So be doers of the Word, and not listeners only, deceiving yourselves.
22 Men taiyuw inifufuwi ana’itinin o i tur kunonowar, baise tur inanowar naatu inia’ait.
23 For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with;
23 Orot yait tur nowar baise men ebi’a’it, ana’itinin i orot yumatan kiyam yan i’itin na’atube.
24 and after considering himself, he went away and promptly forgot what he had seen.
24 Orot yumatan itinbunai sawar, tit inan ufunamaim mar ta’imon yumatan nuhin bur.
25 But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.
25 Baise orot yait sabuw roufamih isan ana ofafar rousouwin na’itinbunai nanot nabia’ait, nati orot boro baigegewasin nab. Anayabin men turawat nowar nuhin burumih.
26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one’s religion is vanity.
26 Naatu orot yait taiyuwin i’itin i Kirisiyan gewasin, baise menan ebi’uma’ar, nati orot ana Kirisiyan yawas i yabin en, taiyuwin ebifuwifuw.
27 This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.
27 Imih Tamat God matanamaim Kirisiyan orot anababatun gewasin naatu dogoron rousouwin ana bowabow i boro iti na’atube nasinaf. Kwafur baibin, kwatuw oro’orot, gagaganiy boro ninanawanih, naatu tafaram ana kato boro men biyan nikwahikwah.
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