Marcos 12
CPDV: Catholic Public Domain Version (SM_CPDV) vs AAI
1 And he began to speak to them in parables: “A man dug a vineyard, and surrounded it with a hedge, and dug a pit, and built a tower, and he loaned it out to farmers, and he set out on a long journey.
1 Imaibo Jesu oroubonamaim sabuw i’obaiyih eo, “Orot ana masaw bo ai ro’on tanum fur ear ituwafut, naatu wine bunubunuw ana hub bai, kaifenayan ana bar wowab sawar naatu sabuw afa tubunih hima masaw hikaif, masaw matuwan bainanawanamih in.
2 And in time, he sent a servant to the farmers, in order to receive some of the fruit of the vineyard from the farmers.
2 Grape iyamur bairuhin ana veya, ana akir orot iyafar na masaw kaifenayah biyah tit ibo aunowan bairuhin isan.
3 But they, having apprehended him, beat him and sent him away empty.
3 Baise masaw kaifenayah akir orot hibai hirab uman en hiyafar matabir in.
4 And again, he sent another servant to them. And they wounded him on the head, and they treated him with contempt.
4 Naatu masaw matuwan ibanak akir orot ta iyafar maiye na. Masaw kaifenayah akir orot hibai ukwarin hitut hi’a’afiy erebiya’ohow matabir.
5 And again, he sent another, and him they killed, and many others: some they beat, but others they killed.
5 Masaw matuwan akir orot tabo iyafar maiye nan hibai hirab morob, naatu akir wairafih moumurih maiyow biyafarih afa hibow hirouw afa hibow hi’asbunubunuw himorob.
6 Therefore, having still one son, most dear to him, he sent him also to them, at the very end, saying, ‘For they will reverence my son.’
6 “Orot ta’imonamo ihamiy ma’am i masaw matuwan natun ana yabow akisinamo, uftoro’ot iyafar not eo, ‘Natu boro hinakakafiy.’
7 But the settlers said one to another: ‘This is the heir. Come, let us kill him. And then the inheritance will be ours.’
7 “Baise masaw kaifenayah orot natun nan hi’itin taiyuwih hio, ‘Masaw matuwan natunaban iti, kwana ta’asabun, saise sawar tanab it ninowat.’
8 And apprehending him, they killed him. And they cast him out of the vineyard.
8 Imih himisir kek hibai hirab morob naatu biyan hibai hisaroun masaw ufunane ra’iy.
9 Therefore, what will the lord of the vineyard do?” “He will come and destroy the settlers. And he will give the vineyard to others.”
9 “Masaw matuwan iti tur nanonowar boro mi’itube nasinaf? Orot boro nan masaw kaifenayah nabow narouw hinamorob naatu masaw boro nab sabuw afa nitih hinama hinakaif.
10 “And so, have you not read this scripture?: ‘The stone which the builders have rejected, the same has been made the head of the corner.
10 Buk iti na’atube hikikirum kwaiyab kwa’itin,
11 By the Lord has this been done, and it is wondrous in our eyes.’ ”
11 Iti i Regah sinaf matar
12 And they sought to take hold of him, but they feared the crowd. For they knew that he had spoken this parable about them. And leaving him behind, they went away.
12 Basit Jew ukwarih hikok Jesu hitab hitarab, anayabin iti oroubon eo’o ana naniyan hibaib i isah eo, baise rou’ay gagamin isan hibir, imih Jesu hihamiy in.
13 And they sent some of the Pharisees and Herodians to him, so that they might trap him with words.
13 Pharisee afa naatu Herod ana kou’ay sabuw afa auman hiyafarih hin Jesu biyan hitit baibatemaim baikubibiruwin isan.
14 And these, arriving, said to him: “Teacher, we know that you are truthful and that you do not favor anyone; for you do not consider the appearance of men, but you teach the way of God in truth. Is it lawful to give the tribute to Caesar, or should we not give it?”
14 Hina biyan hitit naatu hio, “Bai’obaiyenayan aki aso’ob o abisa kuo’o i turobe, sabuw abisa tisisinaf isan men kunotanot, naatu sabuw hai not o men kui’itin, baise turobe God ana kok abisa sabuw kubi’obaiyih. Kuo anowar Caesar isan kabay ana bibaiyan boro ata ofafar ana astu’ub ai en?
15 And knowing their skill in deception, he said to them: “Why do you test me? Bring me a denarius, so that I may see it.”
15 Imih kabay anayai ai en?” Baise Jesu hai baifuwen itin naatu eo, “Aisim ayu kwabikubibiruwu? Kabay kwabai kwana kwai’obaiyu aitin.”
16 And they brought it to him. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.”
16 Kabay hibai hina hitin naatu ibatiyih, “Yait ana yumat naatu wabin?”
17 So in response, Jesus said to them, “Then render to Caesar, the things that are of Caesar; and to God, the things that are of God.” And they wondered over him.
17 Imaibo Jesu iuwih eo, “Abisa Caesar nowan Caesar kwanitin, abisa God nowan God kwanitin.”
18 And the Sadducees, who say there is no resurrection, approached him. And they questioned him, saying:
18 Imaibo Sadducee morobone misir maiye isan men tibitumatum hina Jesu biyan hitit hibatiy.
19 “Teacher, Moses wrote for us that if any man’s brother will have died and left behind a wife, and not have left behind sons, his brother should take his wife to himself and should raise up offspring for his brother.
19 “Bai’obaiyenayan Moses aki isai ofafar iti kirum, ‘Orot natabin natun en namomorob na’at, kwafur i boro orot ta ni’aawan saise kek hinatufuw tuwah momorob efanin.’
20 So then, there were seven brothers. And the first took a wife, and he died without leaving behind offspring.
20 Imih marasika orot ain uf nah etei seven hima’am, basit orot ain tabin natun en morob.
21 And the second took her, and he died. And neither did he leave behind offspring. And the third acted similarly.
21 Naatu orot ufunamaim tuwah ana kwafur i’aawan, ibo na’atube kek en morob. Ef ta’imon matar orot founamaim,
22 And in like manner, each of the seven received her and did not leave behind offspring. Last of all, the woman also died.
22 naatu etei’imak nah seven babin hi’aawan aurih kek en himumurub, uftoro’ot babin morob.
23 Therefore, in the resurrection, when they will rise again, to which of them will she be a wife? For each of the seven had her as wife.”
23 Morobone hina mimisir ana veya babin i boro orot menatan ni’aawan? Anayabin nah seven etei babin ta’imon hi’aawan.”
24 And Jesus responded by saying to them: “But have you not gone astray, by knowing neither the scriptures, nor the power of God?
24 Jesu iyafutih eo, “Kwa i anot hikwaris! Anayabin kwa Buk Atamanin hikikirum men kwaiyab naatu God ana fair auman men kwaso’ob?
25 For when they will be resurrected from the dead, they shall neither marry, nor be given in marriage, but they are like the Angels in heaven.
25 Morobone misir maiye ufunamaim tabin men ema’am, sabuw etei boro mar ana tounamatar na’atube hinama.
26 But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’
26 Naatu morobone misir maiye isan Moses ana buk kutor wairaf ea’arah isan nati’imaim kikirum kwaiyab kwa’itin? God iti na’atube eo, ‘Ayu i Abraham ana God, Isaac ana God naatu Jacob ana God.’
27 He is not the God of the dead, but of the living. Therefore, you have gone far astray.”
27 I men murubih hai Godamih, baise yawasih hai God, kwa i anababatun ef kwasa’ir!”
28 And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.
28 Ofafar bai’ubaiyenayan ta nati’imaim ma tur nonowar Jesu tur gewasin Sadducee biya’afut itin, na Jesu ibatiy. “Ofafar tur etei wanawanahimaim tur menatan i gagamin?”
29 And Jesus answered him: “For the first commandment of all is this: ‘Listen, O Israel. The Lord your God is one God.
29 Jesu iya’afut eo, “Ofafar tur gagamin i iti, kwananowar Israel sabuw, Regah ata God akisinamo ata Regah.
30 And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’
30 Regah a God isan iniyabow, dogor tutufin etei, ayub tutufin etei, a not tutufin etei naatu a fair tutufin etei.
31 But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
31 Naatu ofafar gagamin bairou’abin i iti, ‘taituwa isah iniyabow o taiyuw isa kubiyabow na’atube.’ Ofafar iti rou’ab i gagamih ofafar etei hinatabirih.”
32 And the scribe said to him: Well said, Teacher. You have spoken the truth that there is one God, and there is no other beside him;
32 Orot eo, “Abisa kuo i turobe bai’obaiyenayan, Regah akisinamo i God men god afa.
33 and that he should be loved from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength. And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”
33 Imih dogor tutufin etei, a not tutufin etei naatu a fair tutufin etei a God isan iniyabow naatu taituwa isah inabiyabow o isa kubiyabow na’atube, iti ofafar rou’ab i gagamih men for kwarouw sibor kwa’a’afusar na’atube naatu men sibor afa God isan kwaya’ay na’atube’emih.”
34 And Jesus, seeing that he had responded wisely, said to him, “You are not far from the kingdom of God.” And after that, no one dared to question him.
34 Jesu orot ana baiya’afot i’itin i so’ob, iti orot i not wairafin, imih eo, “God ana aiwobomaim o men yokaika kuma’am.” Nati ufunamaim men yait ta Jesu isan baibat afa bow na ibaitiyimih.
35 And while teaching in the temple, Jesus said in answer: “How is it that the scribes say that the Christ is the son of David?
35 Jesu Tafaror Baremaim ma bi’obaibiyih basit ibatiyih, “Aisim Ofafar bai’obaiyenayah Keriso isan i David ana agirane na hirouw teo’o?
36 For David himself said in the Holy Spirit: ‘The Lord said to my Lord: Sit at my right hand, until I set your enemies as your footstool.’
36 David Anun Kakafiyin biwan ana veya iti na’atube eorereb,
37 Therefore, David himself calls him Lord, and so how can he be his son?” And a great multitude listened to him willingly.
37 David taiyuwin Keriso isan i ana ‘Regah’ rouw eo, naatu mi’itube boro Keriso David ana agirane nan?”
38 And he said to them in his doctrine: “Beware of the scribes, who prefer to walk in long robes and to be greeted in the marketplace,
38 Jesu ma bi’obaibiyih eo, “Mata toniwa’an Ofafar bai’obaiyenayah isah, i hai kok faifuw manimanih hina’osen hinaremor naatu ahar efanamaim sabuw merarayow hinitih,
39 and to sit in the first chairs in the synagogues, and to have the first seats at feasts,
39 Kou’ay Baremaim urama’ama yayasairen i tebowabow naatu hiyuw ana veya efan gewasih tebowabow.
40 who devour the houses of widows under the pretense of long prayers. These shall receive the more extensive judgment.”
40 Kwafukwafur baibin tifufuwih hai sawar tebowabow naatu hai itinin baigewasin isan yoyoban manimanih teyoyoyoban, imih hai baimakiy kakafin anababatun boro hinab!”
41 And Jesus, sitting opposite the offertory box, considered the way in which the crowd cast coins into the offertory, and that many of the wealthy cast in a great deal.
41 Jesu Tafaror Bar ana kabay teya’ay sisibinamaim mare ma sabuw itih hai siwar hiya’ay. Sabuw totobuyoy wairafih kabay gagaminaka hiya.
42 But when one poor widow had arrived, she put in two small coins, which is a quarter.
42 Baise kwafur babin yababan wairafin na ana kabay gidigidih rou’ab tew wanawanan iwan ana fofonin one toea na’atube.
43 And calling together his disciples, he said to them: “Amen I say to you, that this poor widow has put in more than all those who contributed to the offertory.
43 Jesu ana bai’ufununayah eaf ayuwih hina hai tur eowen eo, “Anababatun a tur ao’owen, iti kwafur babin ana siwar tew biwan i gagamin na’in sabuw etei hiya’iy natabirih.
44 For they all gave from their abundance, yet truly, she gave from her scarcity, even all that she had, her entire living.”
44 Afa hiya’aya i aurih karam turin hiyai turin hibotan, baise kwafur babin yababan wairafin abisa biyan ma’am etei’imak bai na yai.”
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