Gálatas 4
CPDV: Catholic Public Domain Version (SM_CPDV) vs AAI
1 But I say that, during the time an heir is a child, he is no different from a servant, even though he is the owner of everything.
1 Tur tabo anao maiye kwana’itin, orot emomorob nati tot buyoy tutufin etei i natun kek nowan, baise nati kek i akir mowan na’atube boro hinao’waiwin, ana bowabow hinabowawain, anayabin i kek sosof.
2 For he is under tutors and caretakers, until the time which was predetermined by the father.
2 Kek sosof ana veya na orot namamatar ana founamaim, orot gagamih afa nati kek boro hinakaif, naatu ana sawar tutufin etei auman boro hinakaif nanan tamah ana kwamur ya’iyai na’atube nab, imaibo ana sawar tutufin etei boro hinaya’abun umanamaim nayen.
3 So also we, when we were children, were subservient to the influences of the world.
3 Ef i nati ta’imon it isat na’atube matar, it kek na’atube tai’akir iti tafaram hai afiy kakafih hibonawiyit, tanot boro imaim hitiyawasit.
4 But when the fullness of time arrived, God sent his Son, formed from a woman, formed under the law,
4 Baise veya anababatun na titit ana maramaim, God taiyuwin Natun iyafar na tafaram babin natun na’atube taub yai, Jew sabuw hai ofafar babanamaim ma.
5 so that he might redeem those who were under the law, in order that we might receive the adoption of sons.
5 Sabuw iyab ofafar babanamaim hima’am tobon botaitih, saise it mi’itube tatan God natunatun tatamatar.
6 Therefore, because you are sons, God has sent the Spirit of his Son into your hearts, crying out: “Abba, Father.”
6 Natunatun baiturobe isan, God Natun Anun Kakafiyin iyafar it dogorot wanawanan rerey eo, “Abba, Tamaiya!”
7 And so now he is not a servant, but a son. But if he is a son, then he is also an heir, through God.
7 Imih kwa i men akir sabuw, baise God natunatun, naatu kwa i kwana natunatun kwamatar, imih toto buyoy tutufin etei God nowan boro natunatun nitih.
8 But then, certainly, while ignorant of God, you served those who, by nature, are not gods.
8 Marasika kwa God men kwaso’ob imih tafaram hai afiy isah kwai’akir, nati i men God hai babatun.
9 But now, since you have known God, or rather, since you have been known by God: how can you turn away again, to weak and destitute influences, which you desire to serve anew?
9 Baise boun i kwa God kwasu’ub naatu God kwa su’ubi, naatu mi’itube iban maiye kwakokok kwanamatabir wagabur ririmih naatu murubih kwani’uf nunihimih. Aisim kwakokok iban hai akir kwanamatar maiye.
10 You serve the days, and months, and times, and years.
10 Kwa i tafaror hai veya gagamih, sumar yomanih hai hiyuw, mour hai veya gagamih naatu kwamur yomanih veya gagamih imaim a not gagamin kwabitin, kwanotanot boro imaim yawas kwanab.
11 I am afraid for you, lest perhaps I may have labored in vain among you.
11 Bowabow nati na’atube kwasisinaf i ayu abirubir, nati ana itinin kwa baibaisi isan asisinaf i yabin en?
12 Brothers, I beg you. Be as I am. For I, too, am like you. You have not injured me at all.
12 Ayu ana kwabe amatar bairi tama’am ana veya, ayu isou men kafai kakafin ta kwasinaf. Imih taitu ao’ototofari ayu’ube kwanamatar.
13 But you know that, in the weakness of the flesh, I have preached the Gospel to you for a long time, and that your trials are in my flesh.
13 Kwaso’ob ayu boubuntoro’ot Tur Gewasin kwa isa abai anan ana veya i sawow auman baise a binan kwanowar.
14 You did not despise or reject me. But instead, you accepted me like an Angel of God, even like Christ Jesus.
14 Basit, ayu biyou sawowomaim iwa’an kwa rurutubuni na’atube, kwa men kafai ayu kwanuw furuwu o kwahaiwu, baise au merar kwayi kwabuwu God ana tounamatar ta na’atube, naatu Keriso Jesu ana merar kwatay kwatabaib na’atube ayu kwabuwu.
15 Therefore, where is your happiness? For I offer to you testimony that, if it could be done, you would have plucked out your own eyes and would have given them to me.
15 Kwa ayasisir i ra’at, baise boun abistan matar? Ayu boro iti na’atube kwa isa atao, “Matah hitabobotaitenamih tim mata kwatabotaiten, ayu kwatitu.”
16 So then, have I become your enemy by telling you the truth?
16 Ana itinin i ayu ana kwa arakit amatar, anayabin ayu tur anababatun ao kwanowar imih i?
17 They are not imitating you well. And they are willing to exclude you, so that you might imitate them.
17 Nati sabuw baifuwenayah hai kok gagamin i kwa hinabuwi isah kwanarabon ayu kwanihamiyu, baise men kwa a gewasin isan tisisinaf. Nati hai not i kwa hinabuwi i hai gewasin isan.
18 But be imitators of what is good, always in a good way, and not only when I am present with you.
18 Sabuw hai kok gagamin kwa buwi rabon kou’ay ta’amaim i gewasin naatu anayabin gewasinamaim i basit, baise men ayu nati’imaim ana ma’ama hinasinafumih.
19 My little sons, I am giving birth to you again, until Christ is formed in you.
19 Are natunatu, babin taubumih biyababan ebaib na’atube, ayu biyababan ta’imon kwa isa abai anan kwa a’itinin Keriso’obe kwanamatar imaibo nuhunafot.
20 And I would willingly be present with you, even now. But I would alter my voice: for I am ashamed of you.
20 Au notamaim anotanot boun mi’itube biyamaim atatit saise kwa isa abisa anotanot atao kwatanowar, boun men aso’ob abisa boro ayu kwa isa anao.
21 Tell me, you who desire to be under the law, have you not read the law?
21 Kwa iyab ofafar babanamaim kwama’am akokok anibatiy, kwa ofafar eo’oban naniyan kwabaib?
22 For it is written that Abraham had two sons: one by a servant woman, and one by a free woman.
22 Iti na’atube hikirum ema’am, Abraham natunatun i rou’ab. Natun ta i akir babin biyanane, natun ta i aawan anababatun biyanane.
23 And he who was of the servant was born according to the flesh. But he who was of the free woman was born by the promise.
23 Natun iti akir babin biyanane i tufuw maiyow tufuw, baise natun ta i aawan anababatun biyanane tutufuw i God ana omatanenamaim tufuw.
24 These things are said through an allegory. For these represent the two testaments. Certainly the one, on Mount Sinai, gives birth unto servitude, which is Hagar.
24 Iti sawar tana’i’itin gewas i oroubon na’atube. Baibin rou’ab hairi hai itinin i obaibasit rou’ab. Obaibasit wantoro’ot i oyaw Sinai isan, naatu nati’imaim iyab hitutufuw i akir na’atube hitufuw. Nati i Hagar natunatun.
25 For Sinai is a mountain in Arabia, which is related to the Jerusalem of the present time, and it serves with her sons.
25 Naatu oyaw Sinai i Arabia wanawananamaim ebatabat, imih nati i Hagar ana itinin, naatu boun ana veya Hagar ana itinin i nati Jerusalem bar meraramaim ta’i’itin, anayabin i natunatun bairi i akir sabuw.
26 But that Jerusalem which is above is free; the same is our mother.
26 Baise mar ana Jerusalem i roufamen, naatu nati babin i it hinat.
27 For it was written: “Rejoice, O barren one, though you do not conceive. Burst forth and cry out, though you do not give birth. For many are the children of the desolate, even more than of her who has a husband.”
27 Bukamaim hikikirum eo na’atube, “Babin o yait a’ar, aur kek en, iniyasisir, inakawasa, fana aumetawat na’in iniwow, anayabin o kek hai tufuw ana biyababan men itatam. Baise babin yait taubu’e, a’arin ma’am ana kek boro moumurih na’in hinatufuw, naatu babin aawan auman boro nanatabir.”
28 Now we, brothers, like Isaac, are sons of the promise.
28 Imih taitu, kwa i God ana omatanen natunatun Isaac eo’omatan na’atube.
29 But just as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
29 Nati ana veya’amaim kek tufuw maiyow tutufuw misir kek Anun Kakafiyin
30 And what does Scripture say? “Cast out the woman servant and her son. For the son of a servant women shall not be an heir with the son of a free woman.”
30 Baise bukamaim mi’itube eo? “Akir babin natun hairi kwanunih titit, anayabin akir babin natun boro men karam roufamen babin natun tamah ana toto ana buyoy turin nabaimih.”
31 And so, brothers, we are not the sons of the servant woman, but rather of the free woman. And this is the freedom with which Christ has set us free.
31 Isan imih taitu, it i men akir babin natunatunamih, baise roufamen babin natunatun.
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