João 3

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
1 Jew hai ukwarin orot wabin Nicodemus i Pharisee ana kou’ayamaim orot ta.
2 He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
2 Guguminamaim na Jesu biyan tit, naatu eo, “Bai’obaiyenayan, aki aso’ob o i bai’obaiyenayan God biyanane ina. Men yait ta karam boro ina’inanen fairih o kusisinafube nasinaf, God men hairi hinama’am na’at.” Jesus Nicodemus hairi bar tafan hima tibidudur|alt="Jesus and Nicodemus" src="CN01670b.tif" size="col" loc="Jhn 3.2" copy="©1978 David C. Cook Publishing Co." ref="3.1-4"
3 Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
3 Mar ta’imonamo Jesu iya’afut, “Ayu tur anababatun a tur ao’owen, men yait ta boro God ana ma’ama wanatowan na’itin, baise i boro natufuw maiye’ebo.”
4 “How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
4 “Orot ra’at gagamin na’in ema’am, boro mi’itube natufuw maiye?” Nicodemus ibat. “Men karam hinah yan wanawanan narun mar bairou’abin natufuw maiye!”
5 Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
5 Jesu iya’afut eo, “Turobe a tur ao’owen, men yait ta boro God ana ma’ama wanatowan narun, baise i harew naatu Anuninamaim natufuw.
6 Flesh is born of flesh, but spirit is born of the Spirit.
6 Biyat etatoub, i biyat eya’iy, baise Anun Kakafiyin etatoub Anun Kakafiyin iya’iy.
7 Do not be amazed that I said, ‘You must be born again.’
7 O boro men ita’ororsa’ir ayu tur iti tufuw maiye ao isan.
8 The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
8 Waruw ana kokomaim ebababin. O i nidun kunonowar, baise o men karam boro inao, i menane na enan, o au mena’at babin enan. Imih orot babin anunihine i nati na’atube tetutufuw.”
9 “How can this be?” Nicodemus asked.
9 Nicodemus i bat, “Iti i mi’itube?”
10 “You are Israel’s teacher,” said Jesus, “and you do not understand these things?
10 Jesu eo, “O i Israel hai bai’obaiyenayan naatu o iti sawar men imanamamih?”
11 Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.
11 Jesu iya’afut eo, “Ayu turobe a tur ao’owen, aki abisa asoso’ob i a’o, naatu abisa aki a’i’itin i isan a’o, baise kwa i boro’ika aki ai tur naniyan men kwabaibimih.
12 If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
12 Ayu tafaram ana sawar isah ao kwanowar baise kwa men kwabitumatum. Kwa boro mi’itube kwanitumatum ayu mar ana sawar isah ana’o na’at?”
13 No one has ascended into heaven except the One who descended from heaven—the Son of Man.
13 Men yait ta in mar run, baise orot Natun marane nan akisinamo.
14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
14 Moses mi’itube arar yan kok bora’ah na’atube, orot natun hinabora’ah nayen,
15 that everyone who believes in Him may have eternal life.
15 saise iyabowat i tebitumatum boro ma’ama wanatowan hinab.
16 For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
16 God tafaram iyabuw kwanekwan imih i Natun ta’imonamo iyafar na, saise yait i ebitumitum boro men namorob, baise boro yawas wanatowan nab.
17 For God did not send His Son into the world to condemn the world, but to save the world through Him.
17 God i men tafaram bai’afiyin isan Natun iyafar na tafaramaim titamih, baise tafaram baiyawasin isan na tit.
18 Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
18 O yait I kubitumitum boro men ina’afemih, baise o yait men ebitumitum i eaf sawar, anayabin i men God Natun Ta’imon, i akisinamo wabin itumitumamih.
19 And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
19 Iti i baib’afiyen. Marakaw na tafaramamaim tit, baise orot marakaw efanin gugumin iyabuw anayabin hai sinaf kakafih.
20 Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
20 Orot babin etei sinaf kakafih tesisinaf i marakaw hikwahir naatu boro men hinan marakaw wanawanan hinarun, tebirubir hai sinaf boro hinirerereb.
21 But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
21 Baise yait ta turobe’emaim ema’am marakaw wanatowan erur, saise i ana bowabow God wanawananamaim bowabow boro nirerereb.
22 After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.
22 Iti ufunamaim, Jesu ana bai’ufununayah bairi hitit hin Judea tafaram ufunane hirun, nati’imaim mar kikimin hima naatu bapataito itih.
23 Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized.
23 Nati’imaim John auman tafaram Aenonamaim sabuw bapataito bitih, Salim i men ef yok i sisibinamaim, anayabin nati’imaim i harew moumurih, naatu sabuw i nan ufun hinan bapataito bain isan.
24 (For John had not yet been thrown into prison.)
24 (Iti John dibur hiyaru’uy ma’am nanamaim.)
25 Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
25 John ana bai’ufununayah afa naatu Jew sabuw afa wanawanahimaim gamin matar, bapataito ana ofafaren isan.
26 So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
26 I hina John biyan hitit naatu hi’o, “Bai’obaiyenayan, orot nati o airi no Jordan harew rounane menatan isan o i’o’orerereb, i boun bapataito sabuw ebitih, naatu sabuw etei i isan tenan.”
27 John replied, “A man can receive only what is given him from heaven.
27 Nati isan John iya’afut eo, “Orot abistanawat marane tebitin iwat nab.
28 You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’
28 Kwa taiyuw i karam ayu ao i kwanao’rereb, Ayu i men Keriso, baise ayu i nanamaim hiyafaru ana.
29 The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
29 Babin orot ana rum hi’o ema’am, orot ana of menatan i bai’awaninamih i orot isan ma tainin rub ma ekakaif, naatu i ana rum fanan enonowar ana veya i anababatun ekakawasa. Iti kawasa i ayu nowau, naatu kawasa i boun ana yomanin a’asa’ub.
30 He must increase; I must decrease.
30 I ana fair ra’at natabiru, ayu fair i men ra’at.”
31 The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
31 Yeit auyomane nan i ra’at etei natabirih, menatan iti tafaramane nan i tafaram nowan, naatu tafaram ana sawar isah i ebidudur. Menatan marane nan i sawar etei tafahimaim.
32 He testifies to what He has seen and heard, yet no one accepts His testimony.
32 I abis nonowar, i’itanen i isah eo’orerereb, baise men yait ta ana tur ebaibimih.
33 Whoever accepts His testimony has certified that God is truthful.
33 Orot yait ta i ana tur nabitumitum na’at, i ebi’obaiyit i ebitumatum God abistan eo’o i turobe.
34 For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
34 Menatan God biyafar i God ana tur eo’orerereb; anayabin God i Anun i nowanamih itin anababatun
35 The Father loves the Son and has placed all things in His hands.
35 Tamah Natun iyabuw kwanekwan naatu sawar etei i ana fair babanamaim ya.
36 Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
36 Yait ana baitumatum Natunamaim naya’iy boro yawas wanatowan nab, baise yait ta God Natun nabifutuw boro men yawas nitinimih, God ana yaso’ar tafahimaim nama.

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