Mateus 19

Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI

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AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And it came to pass when Jesus had finished these discourses, that he departed from Galilee, and came into the borders of Judea, beyond the Jordan.
1 Jesu iti tur eo in sawar ufunamaim, Galilee ihamiy in Judea wanawananamaim tit, Jordan harew rewan rounane.
2 And many multitudes followed him; and he cured them there.
2 Sabuw rou’ay gagamin hi’ufunun hinan etei iyawasih.
3 And the Pharisees came to him to tempt him, and said to him: Is it lawful for a man to put away his wife for every cause?
3 Ofafar bai’obaiyenayah hina Jesu an hitain hibatiy hio, “Orot aawan nasisinaf kakaf isan karam boro nakwahir, naatu na kwakwahir i ofafar e’astu’ub ai en?”
4 He answered and said to them: Have you not read that the Creator, at the beginning, created them male and female,
4 Jesu iyafutih eo, “Bo aneika God orot babin hairi sinafih himamatar isan Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?”
5 and said, For this cause shall a man leave his father and his mother, and shall cleave to his wife, and the two shall be one flesh?
5 Tur an i nati imih God eo, “Orot boro hinah tamah nihamiyih, aawan hairi hinita’imon biyah rou’ab, baise hairi hinita’imon biyah ta’imon namatar.
6 So then, they are no longer two, but one flesh. Therefore, what God has joined together, let not man put asunder.
6 Imih hairi men biyah rou’ab baise ta’imon. Abisa God bita’imon men yait ta natarbounih.”
7 They said to him: Why, then, did Moses command us to give a bill of divorce and put her away?
7 Ofafar bai’obaiyenayah hibatiy maiye hio, “Bo aisim Moses ana ofafar ta kirum eo, ‘Orot aawan kwahirinamih, kwahikwahiren ana fef nakirum babin nitin nab nan.’”
8 He said to them: Moses, on account of the hardness of your hearts, permitted you to put away your wives; but from the beginning it was not so.
8 Jesu iyafutih eo, “Kwa a tafa’asaramaim, imih Moses ibasit baibin kwahiren isan eo, baise aneika i men iti na’atube ma’ama’amih.
9 But I say to you, That whoever puts away his wife, unless for lewdness, and marries another, commits adultery; and he that marries her that is put away, commits adultery.
9 Anababatun a tur ao’owen, orot yait aawan anayabin en asir nakwahir, naatu nare babin ta ufun nan hairi hinibiwa’an i bowabow kakafin esisinaf.”
10 His disciples said to him: If the relation of man and wife be such, it is not good to marry.
10 Naatu Jesu ana bai’ufununayah hibatiy hio, “Orot babin hairi hai ma kakaf nati na’atube tama’am, gewasin men hitatabin, monok baibitar hitama.”
11 But he said to them: All can not accept this saying; only those to whom it is given.
11 Baise Jesu iuwih eo, “Men orot etei boro iti bai’obaiyen hini’ufununimih, baise iyabowat God rurubinihiwat boro hini’ufunun.
12 For there are eunuchs that were born such from their mother’s womb; and there are eunuchs that have been made eunuchs by men; and there are eunuchs that have made themselves eunuchs for the sake of the kingdom of heaven. Let him accept it that is able to accept it.
12 Ef hai yabih moumurih na’in, imih orot men tetatabinamih, afa men tetatabin anayabin afa i yahoh fim, orot afa i yahoh tebowabow, naatu afa i God ana bowabow isan tenotanot, imih men tetatabin. Orot yait iti bai’obaiyen bainamih nakok, basit nab i akisin.”
13 Then little children were brought to him, that he might lay his hands on them and pray. And the disciples rebuked them.
13 Sabuw afa kek gidigidih Jesu uman tafah tayara’aten yoyoban isan hibow hinan, ana bai’ufununayah sabuw hikwararih hiotanih.
14 But Jesus said: Let the little children come to me, and forbid them not: for of such is the kingdom of heaven.
14 Baise Jesu eo, “Kek kwaihamiyih tena biyau tetit, men kwana’otanih. Anayabin sabuw iyab iti kek hai baitumatum na’atube God ana aiwobomaim tema’am.”
15 And he laid his hands on them, and departed from that place.
15 Basit Jesu kek tafah yara’aten isah yoyoban sawar, imaibo ihamiyih in.
16 And behold, one came and said to him: Good teacher, what good thing must I do that I may have eternal life? He said to him:
16 Ana veya ta orot ta na Jesu ibatiy eo, “Bai’obaiyenayan, sawar menatan gewasin anasinaf boro ma’ama wanatowan anab?”
17 Why do you call me good? There is none good but one, that is God. But if you desire to enter into life, keep the commandments.
17 Jesu orot iya’afut eo, “Aisim sawar gewasin isan ayu kubibatiyu? God akisinamo i orot gewasin. O inakok ma’ama wanatowan bain ma’amih, basit ofafar ini’ufunun.”
18 He said to him: Which? Jesus replied: You shall not kill; You shall not commit adultery; You shall not steal; You shall not give false testimony;
18 Orot Jesu ibatiy eo, “Ofafar i menatan?” Jesu iya’afut eo, “Men tura ina’asabun, turanah a’aawah bairi men kwaniwa’an, men inabain, men orot babin afa isah inayanuw,
19 Honor your father and your mother; and, You shall love your neighbor as yourself.
19 hinat tamat inakakafiyih naatu o taiyuw isa kubiyabow na’atube taituwa isah iniyabow.”
20 The young man said to him: All these have I kept from my youth, what do I lack?
20 Orot iya’afut eo, “Iti ofafar etei asinaf sawar, abisa’awat tema’am boro anasinaf?”
21 Jesus said to him: If you would be perfect, go, sell your possessions, and give to the poor, and you shall have treasure in heaven; and come, follow me.
21 Jesu iu eo, “O inakok a yawas baigewasinamih. Basit inan a sawar etei sabuw hai sawaramih initih hinatobon, naatu kabay inab yababan wairafih initih. O inan ini’ufununu, nati na’atube inasinaf maramaim o boro isa sawar nakaram.”
22 When the young man heard that saying, he went away grieved; for he had great possessions.
22 Orot iti tur nonowar ana maramaim yababan auman ana ubar in, anayabin i aurin sawar etei karam.
23 Jesus said to his disciples: Verily I say to you, A rich man will with difficulty enter into the kingdom of heaven.
23 Naatu Jesu tatabir ana bai’ufununayah iuwih eo, “Tur anababatun au’uwi. Orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.
24 And again I say to you: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
24 Au’uwi maiye camel sou’umaim sorabon isan i fokar, anayabin koun butun gagamin. Ef ta’imon nati na’atube orot sawar wairafin i men karam mar ana aiwobomaim narun, boro isan nafokar.”
25 When the disciples heard it, they were greatly amazed, and said: Who, then, can be saved?
25 Bai’ufununayah iti tur hinonowar ana maramaim hifofofor men kafaita. Naatu hio, “Yait i boro yawas nab?”
26 But Jesus looked on them, and said to them: With men, this is impossible; but with God, all things are possible.
26 Jesu mutufor nuw itih eo, “Sawar etei orot isah i hifokar, baise God isan sawar etei i men fokarihimih.”
27 Then Peter answered and said to him: Behold, we have left all and followed thee; what, then, shall we have?
27 Basit Peter misir eo, “Kwi’iti, aki ai sawar etei ai hamiyen o abi’ufununi abisa boro anab?”
28 Jesus said to them: Verily I say to you, That, in the restoration, when the Son of man shall sit on his glorious throne, you also who have followed me shall sit on twelve thrones, judging the twelve tribes of Israel.
28 Jesu iuwih eo, “Anababatun a tur ao’owen. Tafaram nabobotabir ana maramaim, Orot Natun boro ana urama’ama bonamanamarinamaim namare. Naatu kwa ayu au bai’ufununayah na 12 auman boro urama’amamaim kwanamare Israel sabuw hai big etei 12 kwanakaifih kwanama.
29 And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundred-fold, and shall inherit eternal life. But many that are first shall be last; and the last first.
29 Sabuw iyab ayu wabu’umaim hai bar hai me, taituwah, ruburubuh, hinahinah tamahinah hihamiyen ayu tibi’ufununu boro hai yawas tafan ana ya’abar anitih. Naatu yawas wanatowan auman anitih hinab.
30 — ausente —
30 Baise sabuw iyab boun wan hi’iyon tenan boro hinan hini’uf naatu sabuw iyab hi’uf tenan boro hinan wan hini’iyon. Imih sabuw iyab iti tafaramamaim orot gagamih tema’am maramaim boro aurih efan en. Baise sabuw iyab iti tafaramamaim God isan tibi’akir maramaim boro orot gagamih hinama.”

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