Lucas 6
Anderson: Henry Tompkins Anderson’s 1864 New Testament (SM_ANDERSON) vs AAI
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 And it came to pass, on the first sabbath after the second day of the feast, that he was going through the fields of grain; and his disciples pulled the ears and ate, rubbing them in their hands.
1 Baiyarir ana veya ta Jesu sanabey wanawanah remor inan, ana bai’ufununayah sanabey hirut kanabih hikeb ro’oro’oh hibow hi’aa.
2 And some of the Pharisees said to them: Why are you doing what it is not lawful to do on the sabbath-days?
2 Ofafar bai’obaiyenayah afa hi’itih basit hibatiyih. Kwa aisim Baiyarir ana veya ata ofafar kwa’astu’ub iti na’atube kwasisinaf?
3 And Jesus answered and said to them: Have you not read even that which David did, when he was hungry himself, and those who were with him,
3 Jesu iyafutih eo, “David ana sabuw bairi bayumih himorob, abisa sisinaf Buk Atamaninamaim hikirum inu’in kwaiyab kwaitin?
4 that he entered the house of God, and took the loaves of the presence, and ate, and gave to those also who were with him, which it is not lawful, except for the priests alone, to eat?
4 David God Ana Bar wanawanan run Regah isan rafiy hisibor inu’in bai eaan, naatu turin ana sabuw itih hi’aa. Nati i ata ofafar eastu’ub. Anayabin firis akisihimo nati rafiy sibor hinab hina’aan men yait ta.
5 And he said to them: The Son of man is Lord also of the sabbath.
5 Naatu Jesu ana tur yomaninamaim iti na’atube eo, “Orot Natun i Baiyarir ana ukwarin.”
6 And it came to pass, on another sabbath, that he entered the synagogue and taught; and a man was there, whose right hand was withered.
6 Baiyarir ana veya ta Jesu na Kou’ay Bar wanawanan run sabuw bai’obaiyih isan. Naatu nati sabuw wanawanahimaim i orot ta uman asukwafune murubin auman na ma’am.
7 And the scribes and Pharisees watched closely, whether he would heal on the sabbath-day, that they might find an accusation against him.
7 Ofafar bai’obaiyenayah naatu Pharisee Jesu himtitiy Baiyarir ana veya orot ta tabiyawas na’at hita’itin, saise hai fair imaim hitab hitagam hita’umih.
8 But he knew their thoughts; and he said to the man that had the withered hand: Rise, and stand forth in the midst. And he arose, and stood.
8 Baise sabuw abisa hinotanot i Jesu so’ob, imih orot isan eo, “Kumisir kutit iti sabuw nahimaim kubat.” Basit orot ma’am misir bat.
9 Then Jesus said to them, I will ask you a question: Which is lawful on the sabbath, to do good, or to do evil? to save life, or to kill?
9 Imaibo Jesu sabuw isah eo, “Ayu kwa abibatiy, ata ofafaramaim Baiyarir ana veya abistan i ebibasit boro tanasinaf? Orot babin tanibais gewasin tanasinaf o kakafin tanasinaf? Orot babin ana ma gewas isan taniyawas o ana yawas tanagurus?”
10 And looking round upon them all, he said to him: Stretch forth your hand. And he did so; and his hand was restored like the other.
10 Jesu tatabir sabuw nutitiyih in sawar basit orot isan eo, “Uma kubora’ah.” Naatu orot uman bora’ah, marta’imon orot uman igewasin.
11 But they were filled with madness, and began to consult with one another what they should do to Jesus.
11 Etei hima’am yah so’ar higagamat taiyuwih hibabatiyih hio, “Iti orot Jesu isan boro mi’itube tanasinaf?”
12 And it came to pass in those days, that he went out into the mountain to pray; and he spent the night in prayer to God.
12 Nati ana veya’amaim Jesu yoyobanamih yen in oyaw wanamaim tit, naatu imaim ma God isan yoyoban in marto. Jesus arar yanamaim eyoyoyoban|alt="Jesus praying in wilderness" src="cn01698B.tif" size="col" loc="Luk 6.12" copy="©1978 David C. Cook Publishing Co." ref="6.12"
13 And when it was day, he called to him his disciples; and from them he chose twelve, whom he also named apostles:
13 Mar auman basit, ana bai’ufununayah etei eaf ayuwih hiru’ay, naatu wanawanahimaim orot etei 12 rubinih, wabih tur abarayan iwaben.
14 Simon, whom he also named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
14 Naatu iti i tur abarayah wabih, Simon (wabin ta Peter, Jesu uf biwab) naatu Peter tain Andrew, James, John, Philip naatu Bartholomew,
15 Matthew and Thomas, James the son of Alphæus, and Simon who is called Zelotes,
15 Matthew, Thomas naatu Alpheus natun James naatu Simon (Zerot teo),
16 Judas the brother of James, and Judas Iscariot, who was also the traitor.
16 James natun Judas, naatu Judas Iscariot, (Jesu baban eo momorob).
17 And he came down with them, and stood in a plain; and with him stood a multitude of his disciples, and a great number of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who had come to hear him, and to be healed of their diseases,
17 Jesu ana tur abarayah bairi oyawane himatabir hire hina hititit ana maramaim, ana bai’ufununayah etei hiru’ay butun ana yabarinamaim bairi hibat, naatu sabuw maumurih na’in Judea wanawanan, Jerusalem wanawanan hiru’ay, naatu torane bar merar rou’ab, Taiya, Sidon auman sabuw etei hiru’ay.
18 and those who were oppressed by evil spirits; and they were cured.
18 Hiruru’ay anayabin i tur nowar isan naatu hai sawow yumatah ta ta hibow hima’am baiyawasih isan hina. Naatu sabuw afa demon kakafih hibiwawa’anih auman hinan etei iyawasih.
19 And the whole multitude sought to touch him: for power went forth from him, and healed them all.
19 Sabuw etei i hikokok Jesu hitabutubun, anayabin hibubutubun ana veya, ana fair titit i etei biyawasih.
20 And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God.
20 Jesu ana bai’ufununayah nutitiyih in sawar basit eo,
21 Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh.
21 Kwa iyab boun bayumih kwabi’akir
22 Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
22 Sabuw hinifa’ifa’i, hinakwahiri, tur kakafih hina’uwi naatu kakafi hinarouw hinao ana maramaim kwaniyasisir, anayabin Orot Natun kwabi’ufunun!
23 Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets.
23 Imih sawar iti na’atube hinamamatar ana veya kwanakawasa naatu kwaniyasisir kwanaben. Anayabin a baiyan gagamin na’in maramaim inu’in. Abisa tisisinaf anayabin hai a’agir dinab oro’orot isah sawar iti na’atube hisinaf.
24 But alas for you that are rich! for you have received your consolation.
24 Baise kwa iyab boun sawar wairafi kwama’am
25 Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep.
25 Kwa iyab boun bay kwa’aa ya higadid kwama’am
26 Alas for you, when men shall speak well of you! for so did their fathers to the false prophets.
26 Kwa iyab sabuw wab tebobora’ara’ah boro yababan gagamin maiyow kwanab! Anayabin hai a’agir dinab baifufuwenayah isah na’atube hisinaf.
27 But I say to you that hear: Love your enemies; do good to them that hate you;
27 Kwa iyab iti tur kwanonowar a tur ao’owen a kamabiy sabuw kwaniyabuwih, sabuw iyab tibifa’ifa’i isah gewasin kwanasinaf.
28 bless them that curse you; pray for them that abuse you.
28 Sabuw iyab hinao’orarafi, God kwanifefeyan baigegewasin nitih, naatu sabuw iyab isa kakafin hinasisinaf isah kwanayoyoban.
29 To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat.
29 Orot yait rebareb nabifafar na’at, raunane’ebo inabotabir nifafar. Naatu orot ta a biyabaibiyon tafan nikiya’ub nabaib na’at, baban auman inau nikiya’ub nab.
30 Give to every one that asks of you; and of him that takes away your goods, ask them not again.
30 Orot babin ta sawar isan nabifefeyani initih, naatu orot babin ta sawar o nowa ebaib, kwihamiy ebai, men bainamih inao maiye.
31 And as you would that men should do to you, do you also in like manner to them.
31 A kok mi’itube sabuw isa tisisinaf na’atube, ibo isah na’atube inasinaf.
32 And if you love them that love you, what thanks have you? for even sinners love those who love them.
32 Sabuw o tibiyabuw akisih isah inabiyabow na’at, aisim boro baigegewasin inab? Sabuw kakafih turahinah tibiyabuwih akisih boro hiniyabuwih!
33 And if you do good to them that do good to you, what thanks have you? for even sinners do the same.
33 Naatu sabuw o isa gewasin tesisinafuwat isah gewasin inasisinaf na’at, aisim boro baigegewasin inab? Sabuw bowabow kakafin wairafih na’atube tisisinaf.
34 And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same.
34 Sabuw iyab kubitih o iso’ob i boro wan hinay maiye hinabit na’at, aisim boro baigewasin inab? Sabuw bowabow kakafin wairafih i hiso’ob turahinah tibitih ana fofonin boro wan hinab maiye!
35 But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil.
35 En! Baise akamabiy sabuw kwaniyabuwih, a gewasin kwanitih. Kwanitin men wan isan kwananot. Saise a baiyan gagamin na’in boro kwanab, naatu God auyomtoro’ot natunatunamih boro kwanamatar. Anayabin sabuw iyab aurih merarayow en, sabuw kakafih God nati sabuw isah i ebigewasin.
36 Be you, therefore, merciful, as your Father also is merciful.
36 Tamat ekakabeber na’atube kwanakabeber.
37 Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.
37 Taituwa inibatiyih, God boro obo nibatiyi, naatu taituwa ubar initih God boro obo ubar nit, taituwa hai kakafin inanotawiy, God boro a kakafin nanotawiy.
38 Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return.
38 Uma natasasar taituw isah, God boro uman natasasar o isa. Tur anababatun o boro inab uma awan nakasuwai. Turobe baibais boro uma yan nasuwa nare inab nayen uma awan nakaratan. Sabuw inabitih ana fofonin God boro na’atube fofon ta’imon nit.”
39 And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit?
39 Naatu Jesu oroubon ta iti na’atube eo, “Orot matan fim men karam boro fim turan nanawiy hairi hinan, anayabin nanawiy hairi hinanan na’at boro hairi’ika hinan hub hinare.
40 The disciple is not above his teacher; but every accomplished disciple shall be as his teacher.
40 Kirum kek men yait ta boro ana bai’obaiyenayan nanatabirimih, baise na kirum nan yomanin na’a’asa’ub ana veya, i boro ana bai’obaiyenayan na’atube namatar.
41 And why do you look at the splinter that is in your brother’s eye, but perceive not the beam that is in your own eye?
41 Aisim tai matan momor i’itin ku’u? Baise o mata ai bahun yi ebatabat men kutatatam.
42 Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother’s eye.
42 O mata ai bahun yi batabat men itatam, naatu tai isan i’o Aro, nekuna mata momor abosair, a naniyan mi’itube ibai kuo? Wanawanan rerekabih! Matoro’ot o mata ai bahun ina’uy, imaibo boro inanuw gewas tai matan momor ina’itin inabosair.
43 For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit.
43 Ai gewasin nabiw ro’on boro men kakafin nayai, na’atube ai wanawanan kour nabiw ro’on boro men gewasin nayai.
44 For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles.
44 Ai etei’imak boro ro’ohimaim ina’itah, fafou ro’on boro men agor afe’en inima’ub, na’atube waris boro men digumar afe’en inawasarir hinare.
45 The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks.
45 Orot gewasin totobuyoy gewasin dogoronamaim tema’am boro nitaman nit. Orot kakafin totobuyoy kakafih dogoronamaim tema’am boro nitaman nit. Anayabin orot awanamaim abisa kakafin ititit, dogoron wanawanan i kakafin awan karatan inu’in.
46 But why call me Lord, Lord, and do not the things which I command?
46 Aisim ayu isau kwa’o, ‘Regah, Regah,’ baise abisa au’uwi i men na’atube kwasisinaf?
47 Every one that comes to me, and hears my words, and does them, I will show you to whom he is like.
47 Orot yait na ayu au tur nowar ebobosiyasiyar, ana itinin i iti ani’obaiyi kwana’itin.
48 He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock.
48 Orot ana bar wowabinamih hub kair re kabay afe’en tutut rouw, bar wowab. Harew tit yen bar bufut rab, baise bar men iyuwiyuw, anayabin bar wowab gewas.
49 But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
49 Baise o yait ayu au tur inowar men kubobosiyasiyar, i orot ana bar wabat en wowowab na’atube, bar tutut en wowab batabat, harew tit yen bar rabirab ana veya mar ta’imonamo ufar re, naatu nati bar re’er i mutufor tarogowan.”
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