Hebreus 6
Revised Standard Version (RSV) vs AAI
1 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God,
1 Isan imih Keriso isan keh gidigidihibe hibi’obaiyit i tanihamiy aunat tanan orot gagamih hai bai’obaiyen hini’obaiyit. It men iban tana’in tabir maiye bowabow kakafih hai bai’obaiyen, God baitutumin,
2 with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment.
2 bapataito, uma yara’aten, morobone misir maiye, naatu wanatowan ana baibatiyen isah iban tanama moron tanan maiye’emih.
3 And this we will do if God permits.
3 Isan imih aunat tanan! Naatu sawar iti boro tanasinaf, God nakok baibasit nabitit na’at.
4 For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit,
4 Sabuw iyab baitumatum hikwahir tema’am boro mi’itube tanibaisih dogor baikitabir hinab maiye? Anayabin nati sabuw marasika God ana marakaw hi’itin, mar ana siwar wanawanah run bow, naatu Anun Kakafiyin auman hibai,
5 and have tasted the goodness of the word of God and the powers of the age to come,
5 hai bowabowamaim hiso’ob God ana tur i gewasin, naatu mar enan ana fair hiso’ob.
6 if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt.
6 Baise hai baitumatum hikwahir! Imih bow matabir maiye dogoroh baikitabirin isan i fokar. Anayabin nati sabuw i God Natun onaf afe’en hi’onaf maiye naatu bebeyanamaim biya’ohow tibitin.
7 For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God.
7 Gagub matan fufur eyar me etututub ana veya, ub i gewasih tikuboubunih teyey, naatu orot yait ekakaifen boro God ana baigegewasin nab.
8 But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.
8 Baise kokor naatu ihitutu nati’imaim namamare na’at, sawar etei boro hina’af. Nati ana’itin i God eoraraf, imih ana yomaninamaim boro wairaf wan hinaya hina’afusar.
9 Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation.
9 Taitu au yabow, tur iti ao i men kwa auman akabari ao’omih, anayabin aki abitumatum, kwa i ayawas kwabaika, naatu boun nati yawasamaim ebobonawiyi.
10 For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.
10 Anayabin God i foun ana orot, abisa isan kwasisinaf, o yabow kwaitin ana sabuw kwabibaisih, naatu boro’ika kwama ana sabuw kwabibaisih isan boro men ninat buhuruwimih.
11 And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end,
11 Naatu aki ai kok gagamin i kwa ta’ita’imon etei kwana’abar totofar turobe’emaim kwanabow kwanan yomanin kwanatit. Saise sawar abisa isan nuhifot kwama kwabowabow boro niturobe.
12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.
12 Aki men akokok kwananokow, baise a kokok baitumatumayah naatu yateh nuban hibatkikin hin abisa God eo’omatanih hibaib i kwani’u’urih.
13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself,
13 God Abraham eo’omatan ana veya, men yait ta wabinamaim eo baifaro’omih, baise i taiyuwin isan ana omatanen yai eobaifaro, anayabin bi yait ta gagamin ma’am boro isan tao baifaro.
14 saying, "Surely I will bless you and multiply you."
14 God Abraham isan eo, “Ayu ao’omatani baigegewasin boro anit naatu warar gagamin na’in boro anit.”
15 And thus Abraham, having patiently endured, obtained the promise.
15 Abraham yatenub ma kakaif ufunamaim, God abisa Abraham eo’omatan itin.
16 Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation.
16 Sabuw baifaro’omih boro orot ta gagamin wabinamaim hinao baifaro, saise abisa hio boro hinasinaf.
17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath,
17 God abisa baitit isan eo’omatanit, boro men nihamiy, abisa sinafumih eo boro nasinaf. Anayabin bebeyanamaim eo baifaro ana omatanen yai.
18 so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us.
18 Imih sawar rou’ab tana’itah, o baifaro naatu omatanen, iti sawar rou’ab boro men nabotabir God baifuwenayan namataramih. En. Imih it iyab wanawananamaim tarun tarafafar gewasin tabaib boro koufair tanab, naatu abisa natamaim hiyai inu’in isan boro tanabukikin nuhit nafot tanama.
19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain,
19 Imih it ata nuhifot imaim tanabukikin ata yawas isan ni’aumor tanama. Naatu Jesu mar ana Tafaror Bar wanawanan kakafiyin anababatun ana faifuw rura’ah rur isan nuhit nafot tanama.
20 where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek.
20 Anayabin it baibasit isan Keriso aunat i’iyon in maramaim run God nanamaim Firis Gagamin matar wanatowan ebatabat, Melkisedek firis ma’am na’atube.
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