2 Pedro 2
Rotherham Version (ROTH) vs AAI
1 But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers,men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction;
1 Marasika dinab baifufuwenayah sabuw wanawanahimaim hima’am na’atube, ef ta’imon bai’obaiyen baifuwenayah boro wanawanamaim hinamatar. Sabuw nati na’atube kwa boro men kafa’imo kwana’inanih naatu sawar hai yabih en hinabi’obaiyi kwa God bairi boro kwanakusib. Naatu hai bai’obaiyen i tetebon kwanekwan naatu hinifuwen hinao karam Regah fanan kwanasa’ir men abistan ta. Baise bowabow kakafinane God kwa iyawasi.
2 And, many, will follow out their wanton ways,by reason of whom, the way of truth, will be defamed,
2 Imih sabuw moumurin maiyow nati baifufuwenayah hai sor hai kew ana ef boro kwani’ufunun. Anayabin kwa ama mi’itube kwama kwasisinaf boro imaim hina’itin tur kakafin hinao God ana bai’obaiyen gewasin isan.
3 And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
3 Nati sabuw i baikabatayah naatu hai turamaim boro hinifufuwi a kabay hinabow. Anayabin mar manin maiyow iti sawar hisinaf tana God hai baimakiy isan yabuna sawar ma ekakaif.
4 Forif, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment,
4 God ana tounamatar bowabow kakafih hisisinaf ana maramaim men kabibirih. Baise bow ah umah fatum i’asrowen baimakiy ana efan wanu’uminamaim hinama, baibatebat ana veya tekakaif.
5 And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose,
5 God sabuw men kabibirih baise gis yen sabuw men God hibitumatum hi’atomatom himorob, baise Noah akisinamo iyawas, naatu yawas roumutuforen isan binan sabuw etei seven tafafarih hiyawas.
6 And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth,
6 Tafaram Sodom naatu Gomorah hairi hai bowabow eaf isan God tafaram eafun. Imih wairaf iyafar ra’iy earah munimuniwat hi’in. God iti sinaf saife sabuw afa imatnuwih i aurih boro na’atube namatar, God men ana kokomaim hinama’am na’at.
7 And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued
7 Na’atube God Lot biyawas i kwananot. I God ana kokomaim ma. Naatu sabuw etei’imak hiso’ob abistan kakafin hisisinaf, hisorasor hikewakew hibiwa’an i’itih ana naniyan eaf i futuwih.
8 For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds
8 Lot i sabuw wanawanahimaim ma’am. Nati orot God matanamaim i gewasinawat ma’am. Sabuw bowabow kakafih hisisinaf matanyan i’itah, tur nonowar naatu God ana ofafar hi’a’astu’ub isan dogoron wanawanan yababan awan karatan.
9 fehlt
9 Hai itanen etei kwa’itahika. Regah so’ob God ana sabuw mi’itube hinibi’akir i boro niyawasih. Naatu i so’ob sabuw kakafih isah baikwatutuwen boro nabogaigiwas na’in ana veya’amaim i boro sabuw etei nibabatiyih. Naatu iyab tafa’asarih boro baimakiy nitih.
10 Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship,daring! willful! before dignitaries, they tremble not, defaming,
10 I hai ma’amaim taiyuwih isah tebiyasisir naatu hai kok gagamin i bowabow kakafin hiniwa’an naatu men tekokok yait ta nakaifih i babahimaim hinama. Nati sabuw boro baimakiy fokarin maiyow hinab.
11 where, messengers, though, greater in might and power, are not bringing against them before the Lord a defamatory accusation,
11 Nati baifufuwen bai’obaiyenayah i men God ana tounamatar bairi hai fofoninamih, anayabin tounamatar hai fair i ra’at kwanekwan. Abistan sinaf isan i aurih hamehamen. Baifufuwen bai’obaiyenayah hai fair i kikimin. Baise tounamatar boro men Regah Jesu Keriso nanamaim hinabat ubar turanah hinitihimih.
12 These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil,
12 Baise baifufuwenayah i kaiyaraforobe hai not meyemeye, i hai naniyanamaim hitatam tesisinaf, i hitufuw bow rauw morob akisin. Iti bai’obaiyenayah i kaiyaraforobe, abistan isan hi’o tibi’i’iyab i men kafa’imo tesoso’ob. Nati sabuw God boro narauw boun sabuw for terauw te’a’asbunubunuwen na’atube.
13 Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,
13 Sabuw afa isah hisinaf kakaf hi’afiyih isan imih ana wayow Regah boro ni’afiyih. Naatu i hai kokokomaim tesisinaf biyah ana yasisir isan mar bebeyanamaim. A hiyuwamaim terur bay te’aau sabuw matahimaim i biya’ohow gagamin maiyow.
14 Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed,children of a curse,
14 I baibin isah matanfufur tenunuwet bairi baiwa’anamih. I men kafa’imo baiwa’an tibihamiy. Sabuw afa hai baitumatum ririmih i boro hinabuwih i hai yawas babanamaim hinama. I hai yawas tutufin etei i kabatamaim ema’am. God boro nao rarafih.
15 Forsaking a straight path, they have gone astray, following out the way of Balaam of Beor, who loved, a reward of wrong,
15 Ef mutufurin i hirusa’ir naatu i hai ef hirukasiy, naatu Balam natun Beor hairi hai ef i hirura’ah, i kabay isan iyabow kwanekwan saise kakafin tasinaf imaim kabay tab.
16 But had, a reproof, of his own transgression, a dumb beast of burden, in mans voice, finding utterance, forbade the prophets madness.
16 Balam bowabow kakafin sinaf isan, bobaituw wabin donkey kwarar iu, bobaituw men tur te’eo baise orot babinabe tur eo Balam isan, naatu dinab orot ana sinaf kakafin rufut.
17 These, are fountains without water, and mists, by a tempest, driven along,for whom, the gloom of darkness, hath been reserved;
17 Iti sabuw i boun harew buruburur eyey emamamah na’atube, naatu boun mar iuy enunuw ena en esasawar naatu ufunamaim taun men eyarayar. Baifuwenayah isah, God efan gugumin wanu’umin isah yabuna inu’in.
18 For, great swelling words of vanity, uttering, they entice with carnal covetingsin wanton waysthem who are, well-nigh, escaping from the men who, in error, have their behaviour;
18 I tibi’o’orot naatu koka’aw ana tur na’atube te’o. Sabuw tafah fair teya’iy biyah ana yasisir isan tisisinaf. Naatu sabuw iyab bowabow kakafin marasika hisisinaf i hihamiyen naatu i yawas gewasinamaim tema’am i ti’ukikinih hinatatabir maiye ef kakafinamaim hinama.
19 Promising, freedom to them, they themselves, being all the while, slaves of corruption,for, by whom one hath been defeated, by the same, hath he become enslaved,
19 Roufamen isan sabuw te’o’omatanih baise i taiyuwih bowabow kakafin fatumih ana akir himatar. Anayabin orot babin bowabow kakafin ana akir matar ma esisinaf i au naniyan in.
20 For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;
20 Sabuw iyab ata Regah naatu ata Baiyawasenayan Jesu Keriso hinasusu’ub gewas na’at, nati sabuw i tafaram ana bowabow kakafinane i hihaiw. Naatu ibanak hinamatabir maiye bowabow kakafin hinasisinaf naatu isah nabi’ukwarin. Nati sabuw wan hisisinaf i hamen baise iti uf hisisinaf i hirouwabon anababatun.
21 For, better, had it been for themnot to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
21 Ana gewasin nati sabuw i men hitan ef roumutuforen ana yawas gewasin hitaso’ob, naatu hitatabir God ana ofafar kakafiyin i bitih hitakwahir kouh hititin.
22 There hath befallen them the thing
22 Abistan isah mamatar i turobe, mi’itube Buk Atamanin proverb eo, “Haru namout naatu natatabir abistan mamout boro na’aan.” Naatu ibanak ta eo maiye, “For babin inirurub gewasin maiyow naatu i boro na’intabir nan yur yan nare nibour.”
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