1 Pedro 2
Rotherham Version (ROTH) vs AAI
1 Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,
1 Isan imih yawas kakafih boro kwanihamiyen. Men kwanifuwen, men awa hinaharewan, men kwanibobowen, men turanah isah tur kakafin kwanao.
2 As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation:
2 Kek sosof na’atube kwanamatar, mar etei sika namamah ayub ananun tom isan, saise i kwanatomatom kwa ayawas boro nara’at nayen.
3 If ye have tasted for yourselves that, gracious, is the Lord,
3 Buk Atamaninamaim hi’o hikirum, “Kwa taiyuw ayawasamaim kwaso’ob Regah i kabeberayan.”
4 Unto whom coming near, as unto a living stoneby men, indeed, rejected, but, with God, chosen, held in honour,
4 Kwana ata Regah biyanaika kwanama, iti kabay yawasin sabuw hi’itin hikwahir yabin en hirouw, baise God rubin na mokob foun matar.
5 Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;
5 Kwa baitumatumayah i wabat wanatowanin na’atube, imaim God bai ayub ana Tafaror Bar ewowowab. Kwa auman i firis ana kou’ay ayubitane ana sibor kwaya’ay. Jesu Keriso ana baibaisamaim, God i iyasisir ebaib.
6 Inasmuch as it is contained in scriptureLo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.
6 Buk Atamaninamaim iti na’atube hikirum,
7 Unto you, then, is the honour who believe; but, unto such as disbelieve, The stone which the builders rejected,The same, hath become head of the corner,
7 Kwa iyab kwabitumitum, Keriso i kabay gewasin kwa isa, baise kwa iyab men kwabitumitum isa boro men gewasin.
8 And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield,unto which also they have been appointed;
8 Naatu ibanak Buk Atamaninamaim hikirum hio,
9 But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light:
9 Baise kwa i God ana rubinen sabuw, kwa i firis gewas, God ana sabuw kakafiyi, naatu God nowan, imih God ana bowabow gewasin kwanaorereb, anayabin guguminamaim kwama’am botaiti kwatit marakaw bonamanamarin gewasin kwabai.
10 Who, at one time, were a No-people, but, now, are a people of God,who had not been enjoying mercy, but, now, have received mercy.
10 Marasika kwa men God ana sabuw, baise boun kwa i ana sabuw. Marasika God ana kabeber men kwabai, baise boun i ana kabeber kwabai.
11 Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul;
11 Are au ofonah, kwa au’uwi kwa i nanawan naatu touman sabuw na’atube iti tafaramaim kwama’am! Men biya ana kok nabonawiyi imaim nakaifi. Nati biya ana kok i boun rakit na’atube, boro ayub hairi hiniyow.
12 Having, your behaviour among the nations, honourable,in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation.
12 Eteni Sabuw matahimaim kwanakaifi gewas kwanama. Kwa isa boro bowabow kakafih sinafuyah hinarauw hinao, baise anamaramaim bowabow gewasin kwanasisinaf boro men isa tur ta hinao. Imih Baibatebat ana Veya God namamatabir. Kwa isa boro God ana merar hina hinabora’ara’ah.
13 Submit yourselves unto every human creation, for the Lords sake,whether unto a king, as one that protecteth,
13 Regah wabinamaim kwa kwayar’iy sabuw gagamih babahimaim kwanama. Gawan hai aiwob gagamin aiwob etei ukwarih,
14 Or unto governors, as, through him, sentfor vengeance on evil-doers, but praise to such as do good;
14 gawan sabuw iyab gawan ana ukwarin iyafarih hitit tafaram ta ta tekakaif, imih iyab bowabow kakafin tesisinaf boro hinabow baimakiy hinitih, baise iyab bowabow gewasin tesisinaf boro hinabora’ara’ahih.
15 Because, so, is the will of God,by doing good, to be putting to silence, the ignorance of heedless men:
15 God ekokok kwa kwanasinaf gewas saife nati sabuw hai not meyemeye, boro hinanutanubamo hinama, aurih ef men ema’am boro isa tur kakafih hinao.
16 As free, yet, not as a cloak of vice, holding your freedom, but, as Gods servants.
16 Kwa ama i sabuw roufamen na’atube kwanama, baise men nati roufamen ana yawasamaim kwama’am isan afair kwanab kakafin kwanasinaf, baise kwa i God ana’akir wairafihibe kwanama.
17 Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour.
17 Sabuw etei isah kwanakakaf. A ofonah baitumatumayah isah kwaniyabow kwanakakaf. Naatu aiwob hai ukwarin isan kwanakakaf.
18 Ye domestics, submitting yourselves, in all reverence, unto your masters,not only unto the good and considerate, but also unto the perverse;
18 Kwa akir wairafi kakafemaim kwanayara’iy, a orot ukwarih fanah kwanab babahimaim kwanama, men gewasin isa isisinaf akisin fanah kwanab, baise iyab fokarin isa tisisinaf auman fanah kwanab.
19 For, this, is thankworthy,If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully,
19 Kwa anot tutufin etei God ana kokomaim kwabowabow naatu sabuw asir biyababan hinit nawawainabi isan, God boro nigegewasini.
20 For what sort of honour is itif, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God.
20 Bo kakafin kwasisinaf isan hinarab nawawainabi ana gewasin boro abisa kwanab, baise gewasin kwanasinaf isan nawainabi kwabi’akir God boro nigegewasini.
21 For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps:
21 Kwa afa’af kwabai i bai’akir isan, anayabin Keriso kwa isa i’akir ana bai’obaiyen yare saise i an efanin kwani’ufunun.
22 Who did not, a sin, commit, neither was deceit found in his mouth,
22 “Bowabow kakafin men ta sinaf,
23 Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously,
23 Hibi’i’iyab ana maramaim i men kafa’imo bai’iyab tur ta wan yi isah eomih, i bi’akir ana veya men hibiruwimih, baise ana nuhifot i God mutufor baibatiyenayan imaim yai.
24 Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live,by whose stripes, ye have been healed;
24 Keriso akisinamo ata kakafih i biyanamaim eabar onaf afe’enamaim yen, saise it bowabow kakafinane tanamorob naatu yawas mutuforomaim tanama, i ana fitamaim it iyawasit.
25 For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
25 Anayabin kwa bobaituw sheep na’atube ef kwasa’ir nanabin kwan, baise boun kwa buwi kwamatabir kwana Nabatanenayan naatu anun ana kaifenayan biyan kwatit.
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