1 Coríntios 8

Rotherham Version (ROTH) vs AAI

Sair da comparação
AAI TUR GEWASIN O BAIBASIT BOUBUN
1 Now, concerning the idol-sacrifices, we are awarebecause we, all, have knowledge,knowledge, puffeth up, but, love, buildeth up;
1 Boun i akokok bay sawar murubih isah kwasisibor isan kwakirum nan i anao kwananowar. Tur anababatun it etei’imak iti sawar isah i taso’ob. Naatu iti so’obamaim it wowabit tayen tabi’orot. Baise yabow i wowabit gewas orot babin tabibais.
2 If anyone thinketh that he knoweth anything, not yet knoweth he, as he must needs come to know,
2 Orot yait sawar etei so’ob rouw eo, men kafa’imo abisa ta so’obamih.
3 But, if anyone loveth God, the same, is known of him
3 Baise orot yait God ebiyabow God nati orot i su’ub naatu ekakaif.
4 Concerning, then, the eating of idol-sacrifices, we are awarethat an idol is, nothing, in the world, and that, none, is God save one.
4 Sabuw afa bay wagabur isah hisisibor hibow te’aa isah anao kwananowar, wagabur i men God, naatu God i ta’imon maiyow, tafaram wanawanan men god ta sisibinamaim ema’am.
5 For, if indeed there are so-called gods, whether in heaven or upon earth,as indeed there are gods many and lords many,
5 Turobe sabuw afa boro hinao, mar wanawanan naatu tafaram wanawanan wagabur i awan karatan. Turobe wagabur, yoyom i moumurih na’in.
6 Yet , to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.
6 Baise it ata God i ta’imon, Tamat i akisin biyanane sawar etei himatar naatu i wanawananamaim it tama’am, naatu ata Regah Jesu Keriso i ta’imon, i akisin wanawananamaim God sawar etei eo himatar naatu i akisin wanawanan it tama’am.
7 Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
7 Baise sabuw moumurih na’in iti men hiso’obamih. Sabuw iti na’atube marasika hima hisisinaf au naniyah in, imih bay hibow te’aa i tenotanot wagabur isah hisisibor hibow te’aa terarouw, naatu hai notamaim iu’uwih biyah gubagub matar, anayabin kakafin gewasin kusibin ana not i ririmin.
8 Food, indeed, will not commend us unto God,neither, if we eat not, do we lack, nor, if we eat, do we abound.
8 Baise bayumaim boro men nabuwit tanan God sisibin tanatitamih, bay tana’ani’aan na’at God boro men natawanamih, naatu men tana’ani’aan God boro men it gewasit narouw na’omih.
9 But be taking heed, lest, by any means, your right, itself, become, an occasion of stumbling, unto the weak;
9 Baise kwanakaifi gewas, kwa hirufami kwatit yawas kwabaib men imaim kwanasinaf taituwa iyab hai baitumatum ririmin tema’am kwanikwarisihimih.
10 For, if anyone should see thee who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?
10 Anayabin o iso’ob abisa kusisinaf, imih o boro wagabur hai kwafiren bar wanawanan sibor inabow inaa. Baise orot ta ana not ririmin o na’i’iti boro fair na’atube nab naatu gem tafanamaim wagabur isah hisisibor boro nabow na.
11 In fact, he that is weak, is being destroyed, by thy knowledgethe brother for whose sake Christ died.
11 Naatu taituwa ana not ririmin ma’ama o aso’obamaim ana not i’asabun, inaso’ob nati taituwa isan Keriso morob.
12 But, in thus sinning against the brethren am wounding their conscience, seeing it is weak, against Christ, are ye sinning.
12 Imih o taituwa isah bowabow kakafin iti na’atube isinaf hai not ririm feher kubitih, nati i o Keriso isan bowabow kakafin kusisinaf.
13 Therefore, if food is an occasion of stumbling unto my brother, in nowise will I eat flesh unto the age that abideth,that, I may not occasion, my brother, to stumble.
13 Isan imih ayu abisa ani’aanimaim aiwa’an taituwau bowabow kakafin wanawanan re’er ayu nati for men ana’aan maiye, saise men ana sinaf maiye nare.

Ler em outra tradução

Comparar com outra

Estude este capítulo no WhatsApp

Peça à IA da Bíblia Fala para explicar 1 Coríntios 8, comparar traduções ou montar um estudo — tudo direto pelo WhatsApp.