Tiago 3
Holy Bible Nigerian Pidgin English (PCM) vs AAI
1 My brodas and sistas, evribody nor go fit bi tisha, bikos yu know sey wi wey dey tish, na awa judgement go big pass,
1 Taitu men moumur na’in bai’obaiyenayah mataramih kwaniwa’an. Anayabin kwa kwaso’ob, it iyab bai’obaiyenayah, baibatebat ana veya God boro fokarin maiyow nibatiyit, men sabuw maiyow nabibabatiyih na’atube’emih.
2 bikos wi dey make many mistake. If pesin nor dey make mistake for wetin e dey tok, dat mean sey e dey pafet and e go fit kontrol en body.
2 It etei’imak mar etei ef ta ta’amaim tare’ere, baise orot yait awanamaim tur ititit, naatu men nasisinaf kwanekwan na’at, nati orot wanawanan i rousouwin, imih i karam biyan boro nanutitiy gewas nabonawiy.
3 If wi tie rope for horse mout make e for obey us, dat mean sey wi dey kontrol en body.
3 Ana’itinin ta i iti, horse mo’on murab ina’utan naatu o menamaim namih kukokok murab inatain, horse gagamin na’in boro natatabir o a kokomaim nan.
4 Look ship for wota: E big well-well and na strong breeze dey fit push am, but na one small wheel di driver dey use take kontrol am.
4 Na’atube wa gagamin na’in kwana’itin, yaurabad gagamin ebababin, baise murab kikimin maiyow nati wa ana gunigamaim hi’utan inu’in, orot menamaim namih ekok ea’abar murab kikimin karam boro wa gagamin na’in narowen mutufur orot ana kokomaim nan.
5 Na so di tongue bi too: naim small pass for di body, but di tins wey e fit do big well-well. Make una tink how small fire fit burn big forest rish groun.
5 Imih kwana’itin menat i kikimin maiyow biyat turin, baise ana o kwanekwan i yumatan ta. Naatu itinin ta i iti, wairaf kikimin maiyow natamun nare’er kutor gagamin na’in boro na’arah ni’afiy.
6 Di tongue na fire! Na der bad tins full pass for pesin body. E dey spoil di whole body and kause fire for pesin life and dis kind fire dey kom from hell.
6 Imih menat i wairaf na’atube in etoto’ab. Menat i tafaram ana kakafin an. Biyat wanawanan ma, not kakafih faram at umat etei susuw, ata yawas tutufin etei bonawiy Baimakiy Ana Efanamaim wairaf wan eyayara’ah na’arahimih.
7 Human being dey fit kontrol bird, animal wey dey creep for groun and animal wey dey stay for wota.
7 Me yan ana sawar naatu riy yan ana sawar etei karam boro sabuw hinimanamen, afa himanamenaka, sigarafor, mamu, uway, kok, uma’ar, naatu siy.
8 But nobody don ever fit kontrol en tongue well. Di tongue na bad tin wey nor dey stay one place, bikos e get poizin wey fit kill pesin.
8 Baise orot babin men yait ta menat imanamimih. Menat i sawar kakafin moromorob naatu bibirin men karam inimutufur.
9 Na di tongue wi take dey praiz awa Papa and Oga God Jesus Christ and naim wi still dey use take curse pipol wey God kreate like ensef.
9 Menatamaim Tamat God ana merar tayi tabobora’ara’ah baise menat ta’imonamaim taituwat God ana’itininabe bimatarih i tao’orarafih maiye.
10 My brodas and sistas, na di same tongue wi dey use take praiz and curse pipol. But e nor suppose bi like dat.
10 Awat i ta’imon, baise merarayow naatu orarafen hairi i efan ta’imon tititit. Taitu iti na’atube men nama.
11 Wota wey dey kom out from groun, nor dey bring out fresh and bitter wota from di same place, abi e dey do so?
11 Harew buruburur ana sou’umaim karam boro harew naatu riy hairi sou ta’imon hinayen? Men karam.
12 My brodas and sistas, fig tree go fit bear olive, abi vine fit bear fig? So too, wota wey dey kom out from groun and e taste like salt, nor go fit taste like fresh wota at-all. Horse wey get bridle for mout|alt="Horsr briddle" src="WA04016b.tif" size="col" loc="JAS 3:5" copy="Wade" ref="3:7"
12 Taitu, fafou nabiw men karam boro olive ro’on nayai, naatu grape nabiw na’atube men karam boro fafou ro’on nayai. Riy yan i na’atube men karam boro tomatom ana harew inahun.
13 Who get sense among una? Di way di pesin dey bihave go show di gentolness wey wisdom dey bring.
13 Orot yait kwa wanawanamaim not wairafin naatu ukwarin rerekabin nama’am i boro taiyuwin nayare tur hamehamen naatu yawas gewasin nasisinaf kwana’itin. Sinaf nati i ukwar rerekabane enan.
14 But if jealousy and sefishnes dey en mind, make e nor boast and lie against di trut.
14 Baise o dogor wanawanan tenakuyakuy, bobowen, kabat ibun wa’ir ema’am, men o not wairafih inarouw inaora’at, turobe ana bowabow inayaubimih.
15 Dat kind wisdom nor kom from God, but e kom from dis eart wey wiked well-well.
15 Not nati na’atube i men marane enan, baise iti tafaram nowan. Orot babin biyahine naatu demon mowan biyanane enan.
16 Bikos where jealousy and long-trot dey, wahala and bad tins wey pipol dey do, dey der too.
16 Anayabin menamaim bobowen naatu kabat ema’ama nati’imaim i fanasair naatu sawar kakafih ta ta imaim temamatar.
17 But God wisdom dey pure; e get peace; dey gentol; dey asept pipol and good fruit and mesi full am; e nor dey do wayo or pritend.
17 Baise not marane enan ana itinin wantoro’ot i aurin kato en; tufuw wairafin, ana tur hamehamen, kabeberayan, ana ofonah maumurih, ana bowabow ro’on gewasin, wanawanan men rerekabin.
18 Pipol wey nor like trobol, dey plant fruit wey dey bring raitiousness.
18 Imih sabuw iyab tufuwamaim tufuw ana ub tetatanum yomaninamaim boro gewasin hinafour.
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