1 Coríntios 14
New International Version (NIV) vs AAI
1 Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy.
1 Yabow i ayawasamaim wan nama nabonawiy, naatu dogor wanawanan akok gagamin Anun Kakafiyin usar bai enan akisin kwananuwih kwanab, usar gewasin naatu au gagamin i God ana tur binan ana usar kwanab.
2 For anyone who speaks in a tongue "does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.
2 Orot yait menan botabir tur ta’amaim eo i men sabuw isah eo, baise God isan eo. Anayabin men yait ta so’ob tur boro nanowar naniyan nab, nati tur i Anun Kakafiyin ana fairane tur anababatun wa’iwa’irin eo.
3 But the one who prophesies speaks to people for their strengthening, encouraging and comfort.
3 Baise orot yait God ana tur eo ebibinan i sabuw isah eo baibais, koufair, nuhifot ebitih.
4 Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church.
4 Yait menan botabir tur ta’amaim eo, nati i taiyuwin ebibais. Baise orot yait God ana tur eo ebibinan, i God ana sabuw tutufin etei ebibaisih.
5 I would like every one of you to speak in tongues, "but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, "unless someone interprets, so that the church may be edified.
5 Ayu au kok kwa etei mena tabotabir tur ta’amaim kwatao, baise au kok gagamin anababatun i binan ana usar kwatab, anayabin orot yait tur eo ebibinan ana baibais i gagamin. Orot menan ebobotabir i gewasin, baise orot ta nati kou’ay wanawanan tur nabotabir nao ekaleisia etei hinanowar saise boro nibaisih.
6 Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?
6 Naatu taitu, ayu atan kwa ata binanawan ana veya, menau tabotabir tur ta’amaim atao’o na’at boro baibais atit? Baise tur boubuh, not so’ob boubuh, tur binan God biyanane, naatu God ana roube’aten tur ana bow anan, turobe boro imaim nibaisi.
7 Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes?
7 Ef ta iti na’atube, ben hai sawar douduf na’atube hinirabirab, o fik na’atube hinababin kwanekwan orot benayan boro mi’itube naniyan nab naben gewas?
8 Again, if the trumpet does not sound a clear call, who will get ready for battle?
8 Naatu orot yait tour men ebababin gewas, baiyowayah boro mi’itube hinaso’ob gewas hibobuna baiyow isan?
9 So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
9 Ana itinin i ta’imon, o mena nabotabir tur ta sabuw men hisoso’obamaim kuo, sabuw boro mi’itube naniyan hinab o abisa isan kuo? O a tur asir isaroun me yan ere’er.
10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning.
10 Tafaram wanawanan tur i moumurih maiyow, naatu nati tur etei i hai yabih auman men ta yabin enamih.
11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.
11 Isan imih tur nidun anonowar naniyan men abaib ayu i touman orot amatar, nati orot tur oyan isan, naatu tur oyan auman ayu isou touman orot matar.
12 So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.
12 Imih o yait a kok gagamin i ayubit ana usar ta inab inabow, basit God kwi’fefeyan saise usar menatan o inab ekalesia inabibais boro nit.
13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.
13 Ana’an iti isan sabuw iyab menah ebobotabir, gewasin hinayoyoban, saise tur koubuna isan ana usar auman hinab hinakubuna sabuw hinaso’ob.
14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
14 Anayabin ayu mena’umaim ayoyoyoban, ayubu auman ibo eyoyoyoban, baise au not men kafa’imo so’ob ayu abisa ao’o.
15 So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding.
15 Ayu boro abisa anasinaf? gewasin ayu i boro ayubu airi anayoyoban, naatu au not auman airi anayoyoban, ayubu airi ew anatabor naatu au not auman airi anatabor.
16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, "say "Amen" to your thanksgiving, since they do not know what you are saying?
16 Ayubimaim God ana merar iyi kubobora’ara’ah, orot ta boro mi’itube naso’ob airi God kwanabora’ara’ah, naatu boro mi’itube naso’ob nibasit. Anayabin nati orot i men so’ob o abisa’awat kuo’o.
17 You are giving thanks well enough, but no one else is edified.
17 Basit o i merarayow gewasin maiyow God kubitin dogor tutufin etei, baise taituwa nati na ebatabat men kubibais.
18 I thank God that I speak in tongues more than all of you.
18 Ayu i God ana merar ayiy, anayabin ayu menau botabirin tur ta’amaim o isan kwa etei ana tabir.
19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.
19 Baise ekalesia hai kou’ay wanawanan ayu tur etei five akisin anao sabuw etei boro naniyan hinab naatu nibaisih, baise menau nabotabir tur 10,000 na’atube anao ana baibais i en.
20 Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.
20 Taituwau, men kek hai notabe kwananot, men kek sosofabe kwanarerey kwanekwanemih, baise orot babin hai not kwanab tur kwanao.
21 In the Law it is written: "With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord." [^5]
21 Buk Atamaninamaim wanawanan ofafar iti na’atube hikirum,
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers.
22 Menat ebobotabir i men sabuw baitumatumayah hai i’inan, baise sabuw iyab men tibitumatum hai i’inanen, naatu tur binan i sabuw iyab men tibitumatum isah, baise baitumatumayah isah.
23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?
23 Imih ekaleisia tutufin etei hinaru’ay, naatu sabuw etei menah nabotabir tur ta’amaim hinao’o, sabuw afa ufunane hina tema’am, naatu sabuw iyab men tibitumatum boro hinao, “Sabuw tibikoko’aw kwa’itih?”
24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all,
24 Baise orot yait God ana tur eo ebibinan ufun orot baitumatum atin ma enonowar boro dogoron narusib. Anayabin tur abisa nonowar ana kakafih etei hina hibebeyan itan.
25 as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, "God is really among you!"
25 Ana not wa’iwa’irin ma’am etei tit irerereb naatu boro sun nayowen Regah nakwafir, bebeyanamaim naorereb nao, “Turobe God i kwa wanawananamaim bairi kwama’am!”
26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.
26 Taituwau, abisa ao yabin i iti, bora’ara’aten isan kwanaruru’ay ana veya, orot boro ew natabor, orot ta boro ni’obaibiyi, orot ta boro God ana tur naorerereb, orot ta boro menan nabotabir, orot ta boro nati tur nabotabir nakubuna kwananowar, naatu sawar iti etei i ekaleisia wowabin ra’at isan kwasisinaf.
27 If anyone speaks in a tongue, two —or at the most three —should speak, one at a time, and someone must interpret.
27 Menamaim omih orot rou’ab o tounu hinao naatu men tounu nanatabir, naatu tur i orot ta nao nasawar, imaibo ta nao, men auta’imon kwanarahimih, naatu orot ta i nati tur nabotabir nakubuna.
28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.
28 Baise koubuna’ayan orot nati’imaim men nama’am na’at, orot nati tur eo gewasin ekaleisia wanawanan boro awan nafot, i akisin God hairi’imo hinayoyoban.
29 Two or three prophets should speak, and the others should weigh carefully what is said.
29 Orot rou’ab o tounu God ana tur hinabinan, naatu hinabibinan wanawanan, binanuyah afa nati tibibinan hai tur hinafufun gewas.
30 And if a revelation comes to someone who is sitting down, the first speaker should stop.
30 Naatu nati tur inan wanawanan orot ta kou’ay wanawanan ma’am God ana tur ta boubun na isan birerereb ana veya, nati orot bat ebibinan awan nafot.
31 For you can all prophesy in turn so that everyone may be instructed and encouraged.
31 Anayabin kwa ta’ita’imon a veya ti’inu’in na’atube boro kwanabinan, saise sabuw etei boro roube’aten tur hinab hinaso’ob naatu koufair hinab.
32 The spirits of prophets are subject to the control of prophets.
32 Dinab oro’orot iyab God ana tur hio tibibinan hai tur i hinakaif gewas.
33 For God is not a God of disorder but of peace —as in all the congregations of the Lord's people.
33 Anayabin i men baibikwarisen ana Godamih, baise tufuw ana God.
34 Women "should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says.
34 Ekalesia wanawananamaim baibin i awah nafot hinama. Baibin isah men baibasit ema’am boro tur hinao, baise ofafar eo na’atube awah nafot orot babahimaim hinanutanub hinama.
35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. [^7]
35 Sawar ta isan so’obamih baremaim a’aawah hinibatiyih, anayabin ekaleisia wanawanan baibin tur o isan i biya’ohow ema’am.
36 Or did the word of God originate with you? Or are you the only people it has reached?
36 Kwanotanot God ana tur kwa akis biyamaim busuruf? Ai nati tur i kwa akis isa na?
37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord's command.
37 Orot yait enotanot i God ana dinab orot, naatu God biyanane ayubin ana usar bai ema’am, abisa kwa isa akikirum boro naso’ob, iti i Regah ana obaiyunen tur.
38 But if anyone ignores this, they will themselves be ignored. [^8]
38 Baise iti tur nanowar nakwakwahir, God boro ibo nakwahir ana tur men nanowar.
39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.
39 Isan imih taituwau, dogor kwanabotawiy God ana tur kwanab gewas kwanabinan, naatu sabuw afa menah botabir teo men kwana’otanih.
40 But everything should be done in a fitting and orderly way.
40 Baise kwana’itin gewas sawar etei i hai efamaim kwanasinaf naatu kakaf ana efamaim.
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