1 Pedro 2
Ndengereko Bible (NDG_ULB) vs VC
1 Kwa njo mubike pabwega ubovu winu woti na konga, unafiki, bwigu na kashifa.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Kati bana alele mupale mabele supiga pamwoyo ili kwamba muwesekula nkati ya wokovu.
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 Kwa njo mubweni Bwana na mwema.
3 if indeed ye have tasted that the Lord {is} good.
4 Mwise kwa bile ywembe liwe likoti lyalitama ambalo litikani lwa na bandu, lakini litisaulikwa na Nn”ungu nanilya thamani kwake.
4 — ausente —
5 Na mwenga kati maliwe gagabile makoti gaga senge lwa kunani panga nyumba ya mwoyo ili panga ukuwani mtakatifu ambao ubuya sambi ya mwoyo, yai yekitilwa na Nn”ungu pitya Yesu Kristo.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Lyandiko libaya nyanya, mm”lole nibii Sayuni liwe lya pabwega, likulo lya lisaulikwe na lya thamani. Ywoywoti ywamwobilya ywembe abona oni.
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Kwa njo ishima yinu mwenga mwamuamini lakini liwe lyabalikani Babasenga leno lipangite liwe likulu lya pabwega.
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Na “liwelyo kubala na mwamba wokubali” Bembe kubala, Babalikana neno kwa lilu lyalibile kai Batesauli kwa Bembe.
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Kwa njo mwenga ni lukolo lwalu saulikwe na mpendo wa Kifalme, taifa, takatifu bandu ba miliki ya Nn”ungu ili pange muwese tangaza matendo ga ajabu ga yulu ywankemite buka mulubindu isa kwene mweya wa ajabu.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Mwenga mwabile li mwa Bandu ba Nn”ungu li mwenga mupakile rehema.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Mwolongo nitekunkema kati mwageni mwaz bakwijima buka mwo jiga tamaa mbaya ya sambi, ambayo yendakubwana na ngodo ya mwoyo winu.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Mupalikwa mube na tabia safi buka mataifa ili kae mwana babalongela kita mupangite ikowe njapu, Buluwa bulanga kasi yinu sapi na kunumba Nn”ungu katika masoba go isa kwake.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Muyikiti kila kilebe sa mundu kwa ajili ya Bwana abile kati mfalme nkulu,
13 — ausente —
14 ikapanga atawala babatumilwe kwa nkubwa baba panga ma chapu na kwapulaikya balu baba panga sapi.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Kwa njo mapenzi ya Nn”ungu, kwa panga sapi mwankanikiaya longela makowo ga kilalo kwa mandu achochi.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Mwana bandu bubile hunu, kwane matumihuru winu kati kiwikilyo cha ubou, basi mube kati mwabanda ba Nn”ungu.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Mwaeshimu bandu boti, mwapende alongo, munjogope Nn”ungu, mumwesimu mfalme
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Mwabanda mwayogofe mabwana binu kwa heshima yoti, siyo tu bwana yu sapi, mpole, lakini kai nanabile asapu.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Kwa njo sifa kati yoyoti ywa vumilia lumya waka wateseka bila kilebe kwa sababu ya kumpala Nn”ungu.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Kwina kilibe gani mwana mwenda dumu pamupanga sambi buka po mwendelipata azabu? Kwa njo mwana mupangile sapi naywa pata tabu kwo hukumiwa, yino ni sifa sapi kwa Nn”ungu.
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Kwa lino mwatikemelwa kwa Kristo ywa tesike kwa ajili yitu, anekile mfano kwa ajili yinu kingama njayo yake.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 Ywembe apangiteli sambi wala abone kineli konga munkano wake.
22 who did no sin, neither was guile found in his mouth;
23 Wakati ywembe patukanilwe, akilibukieli tukana, hatishikeli ila atikwipaye mwene kwake ywembe ywa ukumu kwa haki.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Ywembe mwene atiputwa sambi yitu payiga yake munkongo, ili kwamba kwane tube na pandu kai katika sambi na tutame kwa ajili ya haki. Kwo kumbulwa kwake twenga tuponi.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Mwaboti mwamwabile kamuangaika kati ngondolo ywaobite, lakini sayino abuite kwa mchungaji na mlinzi wa mweyo winu.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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