Mateus 10
Biblica® IBhayibhili Elingcwele LesiNdebele Elifinyelelekayo™ (NDE) vs AAI
1 UJesu wabizela ndawonye abafundi bakhe abalitshumi lambili wabapha amandla okukhupha imimoya emibi lokusilisa zonke izifo lemikhuhlane.
1 Jesu ana bai’ufununayah etei 12 eaf ayuwih hina, sawow yumatah ta ta, feher yumatah ta ta, sabuw biyahimaim baiyawasih isan fair itih naatu igegewasinih.
2 Amabizo abafundi abalitshumi lambili ayeyila:
2 Naatu iti i bai’ufununayah nah 12 wabih, wantoro’ot i Simon wabin ta Peter tufuturan Andrew hairi, James tufuturan John hairi, orot Zebedee natunatun.
3 uFiliphu, uBhatholomewu;
3 Philip, Bartholomew hairi, kabay onayan wabin Matthew i Thomas hairi, naatu Alpheus natun James i Thaddeus hairi,
4 uSimoni umZilothi loJudasi Iskariyothi onguye owamnikelayo.
4 tafaram kafafarayan orot wabin Simon. Jesu ana yanuwayan orot Judas Iscariot hairi.
5 Laba abalitshumi lambili uJesu wabathuma, wabalaya wathi, “Lingayi phakathi kwabeZizwe futhi lingangeni lakuliphi idolobho lamaSamariya.
5 Orot nah 12 Jesu iyunih hititit iuwih eo, “Ufun Sabuw hai tafaramamaim men kwanan naatu Samaria sabuw hai bar hai meraramaim men kwanarun.
6 Kodwa hambani liyebutha izimvu ezilahlekileyo zako-Israyeli.
6 Baise kwanan Israel sabuw bobaituw na’atube hikasiy tema’am biyahimaim kwanarun kwaniyawasih.
7 Ekuhambeni kwenu, litshumayele lelilizwi: ‘Umbuso wezulu ususondele.’
7 Kwanan iti tur i kwanabinan, Mar ana aiwob i na iyubinaka.
8 Silisani abagulayo, livuse abafileyo, lihlambulule abalobulephero, likhuphe amadimoni. Lamukelisiwe kungelambadalo ngakho lani phanini kungelambadalo.
8 Sawusawuwih kwaniyawasih, murumurubih kwanao hinamisir, sabuw iyab biyah kokom ani’anih kwaniyawasih naatu demon kakafih kwananunih hinatit. Sawar ana baiyan en kwabaib, imih kwanabow ana baiyan en.
9 Lingaphathi igolide loba isiliva loba ithusi emixhakeni yamabhanti enu;
9 Men kabay ta kwanab a koukut kwaniwan, naiw a kikiramaim kwanarobere auman kwananamih.
10 lingathwali izikhwama ekuhambeni kwenu loba isigqoko sokuntshintsha, loba amanye amanyathela kumbe olunye udondolo ngoba osebenzayo kufanele aphiwe okokuziphilisa.
10 Remor isan men hafoy ta kwanab, men biya baibiyon ta, a baibiyon ta, tu ta, kwanabow auman kwananamih. anayabin bowayah abis kikimin tibitin boro nakaram.
11 Loba yiliphi idolobho kumbe umuzi elingena kuwo, dingani umuntu ofaneleyo ukuba lihlale endlini yakhe kokuphela lize lisuke khona.
11 “Kwanan bar merar kikimin o bar merar gagamin kwanarur, sabuw iyab merarayow wairafih kwananuwihih, naatu i hai baremaim kwanama, a bowabow kwanisawar imaibo kwihamiyih kwanan.
12 Akuthi nxa lingena kulowomuzi, liwunxusele ukuthula.
12 Naatu bar runamih sabuw a merarayow kwanitih.
13 Nxa lowomuzi ufanele, ukuthula kwenu akube kuwo, kodwa nxa lingemukelwa aginyeni amazwi enu okuthula.
13 Naatu sabuw bar wanawanan tufuw ana merarayow hinabaib, basit a merarayow kwanihamiy nati baremaim nama, baise men hinabaib a tufuw ana merarayow kwanabosair kwanab maiye.
14 Nxa engekho olamukelayo kumbe olalela amazwi enu, sukani kulowomuzi kumbe idolobho lithintithe uthuli ezinyaweni zenu.
14 Orot babin yait a merar men nay naatu a tur men nanonowar, kwanamisir ura kwanarutatab efan nati kwanihamiy kwanan efan ta.
15 Ngilitshela iqiniso ukuthi, kuzakuba ngcono elizweni leSodoma leGomora ngelanga lokwahlulelwa kulokuzakwehlela lelodolobho.
15 Anababatun a tur ao’owen, baibatebat ana veya God Sodom, Gomorah sabuw boro nakabibirih, baise nati bar merar sabuw hai baimakiy i boro God tafan nayara’ah gagamin na’in hinab.
16 Ngilithuma linjengezimvu phakathi kwempisi. Ngakho qaphani njengezinyoka kodwa libemsulwa njengamajuba.
16 “Kwananowar, kwa i bobaituw sheep na’atube haru fairih wanawanahimaim abiyuni kwanatit kwananamih, imih kok na’atube kwanakakaf naatu mamu imak na’atube kwananutanub.
17 Libalimuke abantu; bazalimangalela ezinkundleni zamacala, balibhaxabule emasinagogweni abo.
17 “Mata toniwa’an sabuw isah, anayabin boro hinabuw hinafatumi kwanan kanisel nahimaim hibabatiy, naatu Kou’ay Baremaim boro hinaborabirabi.
18 Ngenxa yami lizamiswa phambi kwababusi lamakhosi ukuze libe ngofakazi kubo lakwabeZizwe.
18 Ayu wabu’umaim kwabowabow isan boro aiwob sabuw naatu gawan orot gagamih na’atube Ufun Sabuw nahimaim Tur Gewasin kurereb nowar isan boro hinarab hinataini.
19 Kodwa nxa belibopha lingazihluphi ngokuthi lizakuthini lokuthi likutsho kanjani. Ngalesosikhathi lizakwambulelwa okumele likutsho,
19 Baise hinafatum hinabuw baibabatiyimih kwanan men kwaniyababan tur isan, o tur o isan, hinabibatiy ana veya’amaim tur boro imaim natit kwanao.
20 ngoba akuzukuba yini elikhulumayo kodwa kuzakuba nguMoya kaYihlo ozabe ukhuluma ngani.
20 Anayabin nati tur i men o a notamaim tit kuo’omih, baise Tamat Anunin o iwani awa rukirir kuo.
21 Umuntu uzanikela umfowabo ukuthi abulawe, loyise anikele umntanakhe; abantwana bazahlamukela abazali babo bababulale.
21 “Orot ain boro tain baban nao namorob, regah boro natun nifa’ifa’i baban nao namorob, na’atube kek boro hinah tamah hinifa’ifa’ih babah hinao hinamorob.
22 Bonke abantu bazalizonda ngenxa yebizo lami kodwa lowo oma aqine kuze kube sekupheleni uzasindiswa.
22 Ayu wabu’umaim kwabowabow isan sabuw boro hinifa’ifa’i, baise orot yait nabat kikin nabowabow yomaninamaim boro yawas natita’ur.
23 Nxa lihlukuluzwa endaweni ethile, balekelani kwenye. Ngilitshela iqiniso ukuthi kaliyikuqeda ukuwahambela wonke amadolobho ako-Israyeli iNdodana yoMuntu ingakafiki.
23 Bar merar ta’amaim hinarukoukuw kwanabia’akir, kwanabihir kwanan bar merar ta, anababatun a tur ao’owen, Israel wanawanan bar merar etei boro men kwanabow kwanisawaribo Orot Natun namatabir maiye nanamih.
24 Umfundi ungaphansi kombalisi wakhe, lenceku ingaphansi kwenkosi yayo.
24 “Kirum kek boro men ana bai’obaiyen orot na natabirimih, na’atube akir wairafin boro men ana orot ukwarin na natabirimih.
25 Kwenele kumfundi ukuba njengombalisi wakhe, lenceku ukuba njengenkosi yayo. Nxa umninimuzi kungathiwa nguBhelizebhubhi pho kuzathiwani ngabendlu yakhe na?
25 Baise kirum kek na kok ana bai’obaiyen orot na’atube mataramih, basit i ukwarin na rerekab na kirum gewas, na’atube akir wairafin nabow gewas ana orot ukwarin boro nayara’ah ibe namatar, baise bar matuwan orot isan Beelzebul hinarouw hinao na’at, i ana akir wairafin isah boro tur kakafin maiyow hina’uwih wabih hini’a’afiy.
26 Ngakho lingabesabi. Ngoba kakukho okuthukuziweyo okungayi kubekwa obala, lokufihliweyo okungayikwaziwa.
26 “Baise sabuw isah men kwanabir, anayabin abisa sum wanawanan wa’iwa’irin inu’in boro hina botait nirereb, naatu sawar baibunuwenamaim ti’inu’in etei boro hinatit hinibebeyan sabuw etei hinaso’ob.
27 Lokhu engilitshela khona emnyameni kukhulumeni ekukhanyeni kwemini, okunyenyezwa ezindlebeni zenu kumemezeleni lisophahleni lwezindlu.
27 Abisa wa’iwa’iramaim ao kwanonowar sabuw etei nahimaim kwanao hinanowar, naatu abisa akisimo ao kwanonowar, kwanayen gem tafahimaim kwanabat kwanabinan sabuw etei hinanowar.
28 Lingabesabi labo ababulala umzimba kodwa bengeke babulale umphefumulo. Kodwa yesabani lowo ongabhubhisa kokubili, umphefumulo lomzimba esihogweni.
28 Sabuw biya te’a’asabun isan men kwanabirumih, anayabin anun boro men hina’asabunimih, baise God isan i kwanabir, anayabin i boro biya naatu anun hairi’ika na’asbunuwen hinamorob.
29 Intaka ezimbili kazithengiswa ngendibilitshi na? Kodwa kayikho leyodwa yazo ewela phansi ingavunyelwanga nguYihlo.
29 Mamu kwikwik rou’ab hai baiyan i one toea’maim boro inatubun, baise mamu ta boro men Tamat so’oba’e namorob haw nare’emih.
30 Kwala zona inwele zamakhanda enu zibaliwe.
30 Naatu kwa ukwarimaim arib i etei God iyab sawar.
31 Ngakho lingesabi; liligugu elidlula intaka ezinengi.
31 Imih men kwanabir, Tamat ana yabow kwa isa i ra’at men mamu kwikwik na’atube’emih.
32 Loba ngubani ongivuma phambi kwabantu lami ngizamvuma phambi kukaBaba ezulwini.
32 “Orot yait sabuw etei nahimaim ayu isou eo’orereb, ayu auman boro maramaim na’atube ana sinaf Tamai nanamaim.
33 Kodwa lowo ongiphikayo phambi kwabantu lami ngizamphika phambi kukaBaba ezulwini.
33 Baise orot babin yait sabuw etei nahimaim ayu ekwakwahiru, ayu auman mar Tamai nanamaim boro ibo anakwahir.
34 Lingakhumbuli ukuthi ngilethe ukuthula emhlabeni. Kangilandanga ukuzeletha ukuthula kodwa inkemba.
34 “Men kwananot ayu i tufuw abai tafaramamaim anan, En. Ayu i men tufuw abai ananamih, baise kauseb abai anan.
35 Ngoba ngize ukuxabanisa
35 Ayu anan anayabin
36 izitha zomuntu zizakuba ngabendlu yakhe.’
36 Imih orot ana kamabiy anababatun i boro i taiyuwin ana rara.’
37 Lowo othanda uyise loba unina kulami kangifanelanga; lowo othanda indodana yakhe loba indodakazi yakhe kulami kangifanelanga;
37 “Orot yait ana yabow ayu isou ikikimin naatu hinah tamah isah ebiyabow kwanekwan i men karam boro ni’ufnunu, na’atube orot yait ana yabow ayu isou ikikimin naatu i natun orot naatu babitai isah ebiyabow kwanekwan, i men karam boro ni’ufnunu.
38 njalo lowo ongathathi isiphambano sakhe angilandele kangifanelanga.
38 Naatu orot babin yait ana onaf men na’abar ayu nabi’ufnunu i men karam boro ayu airi ani’of.
39 Loba ngubani ozuza impilo yakhe izamlahlekela njalo lalowo olahlekelwa yimpilo yakhe ngenxa yami uzayizuza.
39 Orot babin yait taiyuwin ana yawas enunuwih boro ana yawas nikasiy, baise orot babin yait ana yawas isou ebi’inuw boro natita’ur.
40 Lowo olamukelayo wamukela mina, lalowo owamukela mina wamukela lowo ongithumileyo.
40 “Orot yait kwa a merar eyiyi, ayu au merar eyiyi, naatu orot yait ayu au merar eyiyi, i orot yait ayu iyunu anan i ana merar eyiyi.
41 Loba ngubani owamukele umphrofethi ngoba engumphrofethi uzazuza umvuzo womphrofethi njalo lalowo owamukela umuntu olungileyo ngoba engumuntu olungileyo uzakwamukela umvuzo womuntu olungileyo.
41 Orot babin yait dinab orot ana merar eyiyi, anayabin i dinab orot, nati orot boro dinab orot ana baiyan turin nab. Naatu orot yait, orot ana yawas mutufurin ana merar eyiy, anayabin i orot ana yawas mutufurin boro orot ana yawas mutufurin ana baiyan turin nab.
42 Njalo nxa ekhona onika iloba yinkezo yamanzi aqandayo komunye walaba abancinyane ongumfundi wami, ngilitshela iqiniso, lowomuntu akayikulahlekelwa ngumvuzo wakhe.”
42 Naatu orot babin yait kek kikimin harewawat hun itin etomatom, anayabin i ayu au bai’ufununayan, anababatun a tur ao’owen i ana baiyan boro nab.”
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