1 Pedro 2
Testamen Oauoau (MVA) vs VC
1 Bokaibe muzi neming goalakingadi nge kamarokaki-doi. Moaki kaboliboli, meme-ming moaki disaparapara, moaki kamangazingazi, be moaki pile goalakadi kapilepile.
1 Deponde, pois, toda malícia, toda astúcia, fingimentos, invejas e toda espécie de maledicência.
2 Natu-muku kodeka-ka nekiakadi dipura be ruru direrere bokana, ruru goagoaza giriki tago teke odio dieno Nanaranga Oli Spirit ne inegenegei nge sinuma kamarerere. Ruru bokainaina karerere masa kamalaba be lama uinianga-ming dakaiboang.
2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
3 Maka ma kam ambe Tanepoa ilo irakinga kakani be kakauataki.
3 if indeed ye have tasted that the Lord {is} good.
4 Tanepoa-lo kamamai! Ngai ka Ariri-moane moauriuri sukoaki. Ngai ka tamoata dipile ariri ngae malipi ne tagotago be disegeaki. Ata Nanaranga nena-la be ariri ngae inaguraki be ipile iuia-tina.
4 — ausente —
5 Kam nge ariri moauriuri sukoaki bokana. Bokaibe kamasumoala be dokia-ming dapura be ono Oli Spirit pera kana kelia ngapura. Be kam masa kusi-ming ratadi be pera ngaena-lo Nanaranga tabataba kamaniani. Tabataba ngaedi nge Oli Spirit odio isoaki be Nanaranga irereretaki. Iesus ara-nao be tabataba ngaedi Nanaranga kamaniani.
5 yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
6 Maka ma Nanaranga ‘Buku’ nena-lo bokai dieno,
6 Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
7 Tamoata naita lama kuni nge ilom kauakaua ariri ngae nge zazaia atabala-tina. Ata tamoata tago lama kuni nge bokai gokaua:
7 To you therefore who believe {is} the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of {the} corner,
8 Kaba Nanaranga ‘Buku’ nena-lo pile takadi bokai dieno,
8 and a stone of stumbling and rock of offence; {who} stumble at the word, being disobedient to which also they have been appointed.
9 Ata kam nge tamoata be aine maka Nanaranga nena-la be inanga-kaming, be Anuatanepoa biabia ara-nao be Nanaranga tabataba kaniani. Kam nge ungguma kusi-ming ratadi, be Nanaranga tamoata be aine ne kaoa. Inanga-kaming be muzinga uarikadi mangata kamarangaki kana. Ngai ka malama tagongana-lo kasukoaki be ipasiki-kaming be malama ne iauia-lo ilakuaki-kaming.
9 But *ye* {are} a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
10 Toira nge tamoata-ramoba bokana kasukoaki, ata kaituka ambe kam Nanaranga tamoata be aine ne kapura. Toira nge Nanaranga ilo-taga ne tago kakauataki, ata kaituka ambe ilo-taga ne kadoki.
10 who once {were} not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
11 Ruangagu negu, kam nge akerenga-ming be malabong bokana kateka ngaenao kasoaki. Bokaibe miakoro-kaming kana! Tamoata-ming rerengadi muzi goalakadi odio dieno nge moaki katagatagadi. Tamoata-ming rerengadi goalakadi ngaedi ka mariabaka-ming dierekeikeidi be izamaizama dieunung-budu.
11 Beloved, I exhort {you}, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
12 Tamoata Nanaranga pilenga tago ditagatagadi maradi nge muzinga-ming dado-tina, be bong dirangaki-kaming kam muzi goalakadi kaememaki nge masa muzi uia kaememaki nge daita. Bokai masa Bong ono Nanaranga ngapura kananao masa Nanaranga ara darakeaki.
12 having your conversation honest among the Gentiles, that {as to that} in which they speak against you as evildoers, they may through {your} good works, {themselves} witnessing {them}, glorify God in {the} day of visitation.
13 Tanepoa kanabe tamoata aradi otioti kateka-o erumadi kamasukoaki be pilengadi kamatagatagadi. Anuatanepoa bibia pilengadi kamatagatagadi. Di ka kaiboang ono tanepoanga dienodi.
13 — ausente —
14 Be tamoata bibia maka anuatanepoa dinangadi nge pilengadi kamatagatagadi. Anuatanepoa dinangadi be ono tamoata muzi goalakadi diememaki sururu dandi kana, be tamoata muzi uia diememaki aradi darakeaki kana.
14 or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
15 Bokainatuka kamamuzimuzi kana Nanaranga irere: Muzi uia kamaememaki masa tamoata ngaongaodi pilengadi pakapaka nge date-kaming be aoa-di kamaono be damoadubulae, bakara, tago iboadu giriki teke omingo datealako.
15 Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
16 Moimoi kam ambe Moses Mata ne muri-ming kananga, be ambe Kristus malipilipi kana. Bokaibe muzigoala moaki kaememaki be soaki neming ngaedi nge moaki odio kaduasare be ono muzi neming goalakadi kazumkaki.
16 as free, and not as having liberty as a cloak of malice, but as God's bondmen.
17 Tamoata moarunga kamuamuakidi, be tamoata lama kaunia-budu kamarereretakidi. Nanaranga kama-matakutakuri, be anuatanepoa kamamuamuaki.
17 Shew honour to all, love the brotherhood, fear God, honour the king.
18 Kam tamoata takadi malipilipi kandi nge kamalongo! Bibiadi neming nge erumadi kamasukoaki be muaka bibia kamaniandi. Moaki tamoata diuiauia-la be diadoadorakikaming-la ka kamuamuakidi. Moaki. Tamoata namadi ratadi kamamuamuakidi be.
18 Servants, {be} subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
19 Nanaranga rerengana-lo kasukoaki be malonga-ba kaleleuai be kakaikai be sururu kadokidoki masa Nanaranga marou ne bibia-tina kamadoki.
19 For this {is} acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
20 Giriki kaemaki be dipaliti-kaming, be sururu kadoki nge tagona-tina iboadu zazanga uia kamadoki! Ata muzi uia kaemaki ka sururu-ba kadoki be sururu ngaedi tago kairatudi nge masa Nanaranga marou ne ngang-kaming!
20 For what glory {is it}, if sinning and being buffeted ye shall bear {it}? but if, doing good and suffering, ye shall bear {it}, this is acceptable with God.
21 Sururu bokainaina kamadokidoki kana ka Nanaranga ikila-kaming. Kristus-lo tonanga kamaita. Kam kana ka sururu bibia idoki. Bokai masa kam maleka kamatagadi.
21 For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
22 “Kristus muzigoala tago teke iemaki, be boli pile tago teke aoa-nalo ipusika.” (Ais 53:9)
22 who did no sin, neither was guile found in his mouth;
23 Pile goala oti diebuloni, ata pile tago ikatu. Sururu bibia idoki, ata tago iebulo be ngaeung kana. Tago-tina. Nena-la idoki be Nanaranga luma-nao inangai. Maka ma Nanaranga giriki adorakinga nge diado-tina.
23 who, {when} reviled, reviled not again; {when} suffering, threatened not; but gave {himself} over into the hands of him who judges righteously;
24 Kristus nena-la be muzigoala neda ibazidi be kai kapalapala uauau-lo ilakuaki. Bokai masa muzigoala mata tarokaki be moauriuri tasoaki be mata adoadodi tatagatagadi. Kristus dipaliti be diuni be poake kusi-nao dipura. Bokaibe poake ngaedi ka diemaki-kita be kaba tauia.
24 who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
25 Kam nge ‘sipisipi’ leuadi bokana. Ata ambe ‘sipisipi’ akolakola iauia mariabaka-ming iakolakoladia-lo kamule.
25 For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
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